Sunday 27 June 2021

He [Child] Gets Angry And Does Not Speak To His Parents And Does Not Make Up With Them

 

Child Gets Angry And Does Not Speak To His Parents And Does Not Make Up With Them

Question

I have a brother who, when he gets angry with us, does not speak to anyone at all, not even his parents. He argues most with his parents because he thinks that most of what they do is wrong. When they speak to him in order to make up with him he does not respond. I do not know how we should deal with him. This has happened a lot, but he used to agree to make up with his parents after a lot of bother. But this time he does not want any reconciliation. What should we do with him? We have run out of patience with him, and I am his elder brother.

Answer

Praise be to Allah.

Firstly: 

The rights of parents are great indeed. Allaah mentions parents’ rights in conjunction with His own rights in many verses, for example, when He says (interpretation of the meaning): 

“Worship Allaah and join none with Him (in worship); and do good to parents”
[Quran al-Nisa’ 4:36] 

“And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents” [Quran al-Isra’ 17:23] 

“And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents. Unto Me is the final destination”[Quran Luqmaan 31:14]

And there are many similar verses. These verses indicate that it is obligatory to honour our parents, treat them kindly and thank them for their kindness to the child when he was in his mother’s womb and until he became independent and could take care of his own interests. Honouring them includes spending on them when they are in need, hearing and obeying them with regard to things that are good and proper, lowering the wing of humility to them, not raising one’s voice to them, and addressing them with good words and politeness, as Allaah says in Soorat Bani Israa’eel: 

“And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.

And lower unto them the wing of submission and humility through mercy, and say: ‘My Lord! Bestow on them Your Mercy as they did bring me up when I was young.’”[Quran al-Isra’ 17:23-24]

 In al-Saheehayn it is narrated that the Prophet (peace and blessings of Allaah be upon him) was asked which deed is best. He said, “Prayer performed on time.” He was asked, then what? He said, “Honouring one’s parents.” He was asked, then what? He said, “Jihad for the sake of Allaah.” 

And he (peace and blessings of Allaah be upon him) said: “The pleasure of Allaah is in pleasing one’s father and the anger of Allaah is in angering one’s father.” Narrated by al-Tirmidhi, 1821; classed as saheeh by Ibn Hibaan and al-Haakim, from the hadeeth of ‘Abd-Allaah ibn ‘Amr ibn al-‘Aas (may Allaah be pleased with him). The version narrated by al-Tabaraani refers to “parents” (instead of “father”). And there are very many ahaadeeth which state that it is obligatory to honour one’s parents and treat them kindly. 

The opposite of honouring them is disobeying them, which is one of the major sins, because it is proven in al-Saheehayn that the Prophet (peace and blessings of Allaah be upon him) said: “Shall I not tell you of the greatest of major sins?” – three times – and we said, “Yes, O Messenger of Allaah.” He said: “Associating others in worship with Allaah, and disobeying one’s parents,” – and he was reclining, but he sat up and said, “And false speech and false witness.” Narrated by al-Bukhaari, 2654; Muslim, 126.  

In al-Saheehayn it is also narrated from ‘Abd-Allaah ibn ‘Amr ibn al-‘Aas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “One of the major sins is a man insulting his parents.” It was said, “O Messenger of Allaah, do people really insult their parents?” He said, “Yes, a man insults another man’s father so he insults his father, or he insults another man's mother so he insults his mother.” Narrated by al-Bukhaari, 5973; Muslim, 130. So the Prophet (peace and blessings of Allaah be upon him) regarded causing one’s parents to be insulted as insulting them. So every Muslim man and woman must pay attention to honouring his or her parents and treating them kindly, especially when they grow old or are in need of kindness, honour and service; and they should beware of disobeying them or treating them badly in word or deed. 

From the words of Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him), 8/306, 307. 

Secondly: 

Remind your brother of Allaah and tell him to fear His punishment; show him the texts that warn against disobeying parents and explain to him the status of honouring parents in Islam, so that proof will be established against him and you will have discharged your duty before Allaah. He should realize that he is sinning because of his abhorrent treatment of his parents and he is doing something that Allaah has forbidden. But despite that do not despair of his being guided, and do not give up on trying to reconcile between your brother and his parents. But if you are unable to do that, then Allaah does not burden any soul beyond its scope. 

Strive to find different ways of offering advice to your brother, sometimes by letting him hear a moving tape, sometimes by giving him a useful book on this topic. And you have to remind him that Allaah may punish him through his children, because they may do the same to him as he is doing to his parents now, and so on… 

Another way of dealing with this is to look for the causes that are making him behave like this, then try to resolve them. It is clear that there are some psychological problems affecting many of those who disobey their parents, such as delaying marriage, or the presence of some evils in their homes that cause them to be disobedient, and so on. 

And Allaah knows best.

Source: Islam Q&A 30893

https://islamqa.info/en/answers/30893/he-gets-angry-and-does-not-speak-to-his-parents-and-does-not-make-up-with-them

Monday 21 June 2021

Are Muslims allowed to celebrate Father’s Day or Mother’s Day?

 

Are Muslims allowed to celebrate Father’s Day or Mother’s Day?

ASSEMBLED BY MALLAM ABBA ABANA, KUBWA, ABUJA, NIGERIA

http://variousislamicdawadocuments.blogspot.com

https://web.facebook.com/abba.abana

emails:gonidamgamiri@yahoo.com; abba.abana@gmail.com

Sunday, 20th JUNE 2021 CE AND 10th Dhul Qa’ada 1442 AH

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah. As-Salaam Alaikum WA-Rahmatullahi Wa-Barakatuhu.

Praise be to Allaah; we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad () is His slave and Messenger.

Help us Answer the Ummah! Every second, everywhere someone needs an answer. The Prophet () said: “A person who leads others to doing what is good will earn the same reward as those who do it.” (Muslim, 1893).

وَلَا تَهِنُواْ وَلَا تَحۡزَنُواْ وَأَنتُمُ ٱلۡأَعۡلَوۡنَ إِن كُنتُم مُّؤۡمِنِينَ (١٣٩)

“Do not lose hope, nor be sad. You will surely be victorious if you are true in Faith.” And do not mix the truth with falsehood or conceal the truth while you know [it].” [Holy Quran Chapter Al Imran Ayah 139]

 

إِن يَنصُرۡكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمۡ‌ۖ وَإِن يَخۡذُلۡكُمۡ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعۡدِهِۦ‌ۗ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ (١٦٠)

“If Allah should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allah let the believers rely.”

[Holy Quran Chapter Imran Ayah 160]

Preamble

When and why is Father's Day celebrated? Father's Day, the celebration of the paternal bond, is observed on the third Sunday of June. This year the date is 20 June, 2021. The aim of the day to express appreciation and acknowledge the role of the father figure in children's lives, and society as a whole.

First proposed in 1909, this day is an opportunity to show your dad how much he means to you and the role he has played in shaping your life.

What does Mother's Day celebration means? Mother's Day is a celebration honoring the mother of the family or individual, as well as motherhood, maternal bonds, and the influence of mothers in society. It is celebrated on different days in many parts of the world, most commonly in the months of March or May. It complements similar celebrations, largely pushed by commercial interests, honoring family members, such as Father's Day, Siblings Day, and Grandparents Day.

Islamic concepts of father's or Mother’s Day

Islam does not recognize the concept of Father’s Day and Mother’s Day.

In fact, to single out just one day of the year to honour our fathers and mothers is an embarrassment and humiliation to our parents. Every single moment of our lives is for our fathers and our mothers. Shariah has placed much emphasis on the rights of parents.

In Islam, Muslims celebrate parent's day (mother's day and father's DAY) daily [single moment of our lives] and not annually.... Whether parents are dead or alive, children responsibilities will CONTINUE....

An Innovated Matter Which The Prophet () And His Companions (May Allaah Be Pleased With Them) Did Not Do.

Celebrating father’s Day or Mother’s Day is an innovated matter which the Prophet () and his companions (may Allaah be pleased with them) did not do.

It is also an imitation of the kuffaar from whom we have been commanded to differ. Hence it is not permissible to celebrate it or to obey one's mother in that, because the Prophet () said: “There is no obedience if it involves sin; obedience is only in that which is right and proper.” Narrated by al-Bukhaari, 7257; Muslim, 1840.

He should continue to honour her and treat her with kindness, and keep trying to convince her that this celebration is a newly invented innovation. The Prophet () said: “The worst of matters are those which are newly-invented, and every innovation is a going-astray.” Narrated by Muslim, 867; al-Nasaa’i, 1578. Al-Nasaa’i’s report adds the words: “And every going astray will be in the Fire.”

The mother is entitled to respect and honour, and upholding of the ties of kinship throughout her life, so what is the point of singling out a particular day to honour her?

Moreover, this innovation has come to us from societies in which disobedience towards parents is widespread, in which mothers and fathers can find no refuge except old people’s homes, where they are left alone and no one visit them, and they spend their time in pain and sorrow. So they think that honouring their mothers for one day will erase the sin of their disobedience towards her during the rest of the year.

Shaykh Muhamamd ibn Saalih ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about celebrating Mother’s Day and he replied:

All celebrations which differ from the Eids prescribed in Islam are innovated festivals which were not known at the time of the righteous salaf, and may also have come from the non-Muslims, in which case as well as being an innovation (bid’ah) they are also an imitation of the enemies of Allaah. The festivals which are prescribed in Islam are well known to the Muslims: they are Eid al-Fitr and Eid al-Adha, and the weekly “Eid” of Jumu’ah. There is no other festival in Islam apart from these three. All the festivals that have been invented apart from these are to be rejected because they are innovations and are false according to the laws of Allaah, because the Prophet () said: “Whoever introduces anything into this matter of ours that is not part of it will have it rejected,” i.e., it will be thrown back at him and will not be accepted by Allaah. According to another version: “Whoever does any deed that is not part of this matter of ours will have it rejected.”

Once this is clear, then it is not permissible to show any of the signs of festivity on the celebration mentioned in the question, namely Mother’s Day. It is not permissible to show joy and happiness, or to offer gifts, and so on.

The Muslim should feel proud of his religion and adhere to the limits set by Allaah and His Messenger () in this religion, which Allaah has chosen for His slaves, and he should not add anything or take anything away. What the Muslim should also do is to not to follow every new idea that comes along, rather his character should be in accordance with the sharee’ah of Allaah so that he will be a leader and example, not a follower, because the sharee’ah of Allaah – praise be to Allaah – is complete in all ways as Allaah says (interpretation of the meaning):

“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion” [Quran Chapter al-Maa'idah 5:3]

A mother’s right is greater than having just one day in the year to be honoured, rather the mother’s right over her children is that they should take care of her and obey her, so long as it does not involve disobedience towards Allaah, at all times and in all places. Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen, 2/301

‘Eid (festival) is the name given to something which returns ya’ood , and is used to describe gatherings which happen repeatedly, on a yearly, monthly or weekly basis, etc. So an ‘eid includes a number of things, such as a day which comes regularly, e.g., ‘Eid al-Fitr and Friday; gatherings on that day; and actions such as acts of worship and customs which are done on that day.
Any of these things which are intended as rituals or acts of worship aimed at drawing closer to Allaah or glorifying Him in order to earn reward, or which involve imitating the people of Jaahiliyyah or any other groups of kaafirs, is a prohibited bid’ah, an innovation which comes under the general meaning of the hadeeth: “Whoever innovates something in this matter of ours (Islam) that is not part of it, will have it rejected.” (Narrated by al-Bukhaari and Muslim).

The following verses of the Noble Qur’an and the saying of the Prophet Muhammad () highlight the high status given to parents in Islam.

وَقَضَىٰ رَبُّكَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُ وَبِٱلۡوَٲلِدَيۡنِ إِحۡسَـٰنًا‌ۚ إِمَّا يَبۡلُغَنَّ عِندَكَ ٱلۡڪِبَرَ أَحَدُهُمَآ أَوۡ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفٍّ۬ وَلَا تَنۡہَرۡهُمَا وَقُل لَّهُمَا قَوۡلاً۬ ڪَرِيمً۬ا (٢٣)

“And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour. And out of kindness lower to them the wing of humility and say: ‘My Lord! Bestow on them Thy Mercy even as they cherished me in childhood.” (Qur’an Chapter 17:23).

Abdullah ibn ‘Umar narrates that the Prophet said:

“The Pleasure of the Lord lies in the pleasure of the parent. The Anger of the Lord lies in the anger of the parent.

.”Bahys ibn Hakim said that he heard from his grandfather, that he had asked the Prophet, ‘Who should I do a good to? The Prophet replied, Your mother. His grandfather once more asked the Prophet (), ‘Who should I do a good to? The Prophet said, ‘Your mother’ His grandfather repeated the question a third time. The Prophet said, ‘Your mother’ After repeating the question for the fourth time, the Prophet replied, Then your father and then in order, your relatives.Abu Ja’far heard Abu Huraira say that the Prophet said, ‘There is no doubt that three kinds of prayers will be answered, the prayer of the oppressed, the prayer of the traveller, and the prayers of the parents for their children’.

In addition to the foregoing, the Prophet () not only prohibited insulting or cursing one’s parents but declared it to be a major sin.

He said, ‘Among the major sins is a man’s cursing his parents.’ The people who were present wondered how a sane and believing individual could curse his own parents, and enquired, ‘How is it possible for a man to curse his own parents?’ The Prophet () replied, ‘He insults another man’s father, and then the other insults his father, and he insults the other’s mother, and the other returns the insult to his mother.’ (Reported by al-Bukhari and Muslim.)

It is one of the beauties of Islam that, with respect to the treatment of parents, it forbids the Muslim to be disrespectful to them even if they should be non-Muslims who are fanatical to the point of arguing with him and putting pressure on him to renounce Islam. Allah Ta’ala says:

وَوَصَّيۡنَا ٱلۡإِنسَـٰنَ بِوَٲلِدَيۡهِ حَمَلَتۡهُ أُمُّهُ ۥ وَهۡنًا عَلَىٰ وَهۡنٍ۬ وَفِصَـٰلُهُ ۥ فِى عَامَيۡنِ أَنِ ٱشۡڪُرۡ لِى وَلِوَٲلِدَيۡكَ إِلَىَّ ٱلۡمَصِيرُ (١٤) وَإِن جَـٰهَدَاكَ عَلَىٰٓ أَن تُشۡرِكَ بِى مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ۬ فَلَا تُطِعۡهُمَا‌ۖ وَصَاحِبۡهُمَا فِى ٱلدُّنۡيَا مَعۡرُوفً۬ا‌ۖ وَٱتَّبِعۡ سَبِيلَ مَنۡ أَنَابَ إِلَىَّ‌ۚ ثُمَّ إِلَىَّ مَرۡجِعُكُمۡ فَأُنَبِّئُڪُم بِمَا كُنتُمۡ تَعۡمَلُونَ (١٥)

“Be grateful to Me and to thy parents; to Me is (the final) goal. But if they strive to compel thee to associate with Me that of which thou hast no knowledge, do not obey them; but keep company with them in this life in a kind manner and follow the way of those who turn to Me. Then to Me will be your return and I will inform you (of the meaning of) all that you did.” (Qur’an Chapter 31:14-15)

 

In short, the importance showing kindness to parents are:

1. Obedience to Allah and His Messenger, (peace and blessings be upon him),

2. Obeying and honouring one’s parents is a means of entering Paradise,

3. Respecting and obeying them is a way of showing gratitude to them because they are the ones who brought you into this world, and

4. If a person is good with his parents this may be the cause of his own children respecting him and showing kindness and compassion towards him.

Parents have a right to receive love, discipline and care from their children but they must give their children the same rights as well. If both parents and children submit to the will of God, there will be love and peace in the family.

The priorities of many parents for their children include wealth, material comforts, a good education, a good job, a happy marriage and living happily ever thereafter.

In the materialistic world, when everyone is competing to get a higher, more comfortable and luxurious position in the world, this list of priorities is only natural. Accumulation of wealth and leading a comfortable lifestyle is not against the spirit of Islam. However, Islam requires Muslims to use these blessings from Allah with a sense of accountability. One must bear in mind that as with wealth, children are a treasure from Allah and the way we raise them and invest in them could mean the difference between them bringing the fruits of success or abysmal failure in this world and in the hereafter.

Parenting is an enormously important, time consuming task for which there is, justifiably, the promise of great reward.

And Allah Ta’āla Knows Best

 

Sources

Answered according to Hanafi Fiqh by Askimam.org

https://islamqa.org/?p=75768

Source: Islam Q&A 59905

Islam Q&A 10070

Sources https://themuslimvibe.com/muslim-lifestyle-matters/parents/6-muslim-ways-to-celebrate-fathers-day

https://islamqa.info/en/answers/59905/his-mother-will-be-angry-if-he-does-not-celebrate-mothers-day