COMMON MISCONCEPTIONS
ABOUT ISLAM (PART 2 OF 7):
THE STATUS OF WOMEN
BEFORE AND AFTER ISLAM
ASSEMBLED BY MALLAM ABBA
ABANA, KUBWA, ABUJA, NIGERIA
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STAURDAY 22ND SAFAR 1439
AH- 11TH NOVEMBER 2017 CE
Bismillah
Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah. As-Salaam Alaikum
Wa-Rahmatullahi Wa-Barakatuhu.
Praise
be to Allaah; we seek His help and His forgiveness. We seek refuge with Allaah
from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides
will never be led astray, and whomsoever Allaah leaves astray, no one can
guide. I bear witness that there is no god but Allaah, and I bear witness that
Muhammad (Sallalhu alaihi Wasalam) is His slave and Messenger.
The
Status of Women before and after Islam – Shaikh Saleh Ibn Fawzan
THE STATUS OF THE WOMAN BEFORE ISLAAM:
What
is meant “before Islaam” here is the period known as Jaahiliyyah (Days of
Ignorance), which the Arabs used to live in specifically and the people of the
whole world in general. This was when the people did not have any Messengers
amongst them and they were void of any guidance. And as is stated in the hadeeth,
“Allaah
looked at them – both Arabs and Non-Arabs – and hated them, except for some
remnants from the People of the Book (who stayed upon the true message).”
In
most cases, the woman of this time period lived under critical conditions –
especially those in the Arab societies, where they used to hate it when a girl
was born. So amongst the Arabs were those who would bury their daughter while
she was still alive until she died below the earth. And amongst them were those
who let them live only to find a life of humiliation and degradation. Allaah
says:
“And
when news of the birth of a female child was brought to any of them, his face
would become dark and filled with grief. He hides himself from the people
because of the evil that he has been informed of. Shall he keep her with
dishonor or bury her in the earth? Certainly, evil is their decision.” [Holy
Quran chapter Surah An-Nahl: 58-59]
And
Allaah says:
“And
when the female child who was buried in the ground will be questioned – for
what sin was she killed?” [Holy Quran chapter Surah At-Takweer: 8-9]
The
word maw’oodah refers to the baby girl that was buried alive and left to die
inside the earth. And if she was spared from being buried alive and allowed to
live, then indeed she found herself living a life of degradation. This is since
she was not allowed to inherit any portion of her relative’s estate no matter
how much money he had and regardless of if she was suffering from poverty and
dire need. The reason for this is because they would make the inheritance
specific for men in exclusion of women. In fact, she would be distributed as
part of her deceased husband’s estate, just as his money would be distributed
in inheritance!
And
there would be found a score of women living under one man, since they would
not put any limits to the number of wives they could marry. So they wouldn’t
show any concern for what occurred to the women as a result of that, such as
living under cramped conditions, inconveniences and injustice.
THE STATUS OF THE WOMAN AFTER ISLAAM:
But
when Islaam came, it uplifted these injustices from the woman and returned her
honor and self-esteem in humanity back to her. Allaah says:
“O
mankind, indeed We created you from a male and a female.” [Holy Quran chapter
Surah Al-Hujuraat: 13]
So
Allaah mentions that she is the partner of man in the origin of humanity and
likewise, she is partners with man in terms of being rewarded or punished for
actions performed. Allaah says:
“Whoever
does good deeds, – whether male or female – while he or she is a true believer,
to him We will give a good life and We shall pay them certainly a reward in
proportion to the best of what they used to do.” [Holy Quran chapter Surah
An-Nahl: 97]
Allaah
says:
“So
that Allaah may punish the male and female hypocrites and the male and female
polytheists.” [Holy Quran chapter Surah Al-Ahzaab: 73]
And
Allaah made it forbidden to consider a woman as a possession to be inherited
from her dead husband’s estate, as He says:
“O
you who believe, you are forbidden to inherit women against their will.” [Holy
Quran chapter Surah An-Nisaa: 19]
So
Allaah gave her independence in her individuality, such that she became one who
can inherit as opposed to an object of inheritance. And Allaah gave the woman a
right in the inheritance of her relative’s wealth. Allaah says:
“There
is a share for men and a share for women from what is left by their parents and
close relatives, whether the property be small or large – a legal share.” [Holy
Quran chapter Surah An-Nisaa: 7]
And
Allaah says:
“Allaah
commands you as regards your children’s inheritance: to the male a portion
equal to that of two females. If there are only daughters, two or more, their
share is two-thirds of the inheritance; if only one, her share is a half.”
[Holy Quran chapter Surah An-Nisaa: 11]
And
this goes as well for the other texts that state a woman can inherit whether
she be a mother, a daughter, a sister or a wife.
In
the area of marital affairs, Allaah limited a husband to marrying the maximum
of four wives, on the condition that he treats all of his wives fairly and
equally according to his ability. And He obligated to the husbands to live with
them in kindness, as He says:
“And
live with them honorably.” [Holy Quran chapter Surah An-Nisaa: 19]
And
He made the dowry her right and He commanded that it be given to her in full
except for that which she permits from her own good will. Allaah says:
“And
give to the women their dowry with a good heart. But if they, out of their own
good pleasure, remit any part of it to you, take it and enjoy it without any
fear of harm.” [Holy Quran chapter Surah An-Nisaa: 4]
And
Allaah made her the caretaker, commanding good and forbidding evil in the
household of her husband – and the leader over her children. The Prophet
(sallAllaahu ‘alayhi wa sallam) said:
“A
woman is the guardian of her husband’s household and she will be asked (on the
Day of Judgement) concerning those under her care.”
Also,
Allaah made it obligatory for the husband to spend on her and to clothe her in
a good manner.
What
the Enemies of Islaam and their Offshoots want today from their stripping the
Woman of her Honor and rights:
Indeed
the enemies of Islaam – rather the enemies of humanity – today, from the
disbelievers, hypocrites and those who have a disease in their hearts are
enraged about what the Muslim woman has achieved from honor, glory and chastity
in Islaam. This is because the enemies of Islaam from the disbelievers,
hypocrites and those who have a disease in their hearts – they want from the
woman that she serve as a trap by which they can lure and catch those with weak
Eemaan and those who have perverted natures, after having fulfilled their
depraved desires from her. Allaah says:
“But
those who follow their lusts wish that you should deviate tremendously away.”
[Holy Quran chapter Surah An-Nisaa: 27]
And
those who have a disease in their hearts among the Muslims want the woman to be
a cheap commodity exhibiting herself to those people of lustful desires and
devilish inclinations. They want her to serve as an open commodity before their
eyes so that they may find entertainment in her beautiful appearance or perhaps
they may make her do something far worse than that.
This
is why they expend great efforts in trying to make the woman go out of her home
so that she can participate with men in their jobs – working side by side with
them. Or that she can serve and tend to men as a nurse in the hospital or a
flight attendant on an airplane or a teacher or professor in mixed
non-segregated schools Or that she be an actress in the theatres or a singer or
a broadcaster on the various forms of media – exposing her face and enticing
men by her voice and appearance.
And
the immoral magazines have taken pictures of young girls that are looking
provocative and naked as a means for promoting and marketing their magazines.
And some businessmen and companies have taken these pictures also as a means
for promoting their product, such that they place these pictures in their
advertisements and exhibits.
These
evil actions are meant to distract the woman from her real and true duty, which
is in the home. And this forces the husbands to hire female servants to raise
their children and take care of the affairs of their households, which results
in much mischief and great evil.
HOWEVER, WE DON’T RESTRICT A WOMAN FROM
WORKING OUTSIDE OF HER HOME, SO LONG AS SHE ABIDES BY THE FOLLOWING GUIDELINES:
1.
She must have a need for doing this work or the community she lives in requires
her to do this job, such that there cannot be found any man that can do the
job.
2.
She should do this after fulfilling the job she has at home, which is her
primary job.
3.
This job must be in an environment of women only, such as her teaching women
(only) or doctoring and nursing female patients. And her work must be separate
from men.
4.
Likewise, there is nothing that restricts her from learning the affairs of her
Religion – in fact she is obligated to do this. And there is nothing preventing
her from teaching about the aspects of her Religion, so long as there is a need
for that and her teaching is held in an environment of (only) women. And there
is no harm in her attending classes in a masjid and so on, while being
consistent in that and segregated from men. This can be seen from the women in
the beginning of Islaam (i.e. the Sahaabiyaat), in that they would work and
study and attend the masaajid.
SOURCE:
Tanbeehaat
‘alaa Ahkaam takhtassu bil-Mu’minaat (pg. 6-11)
Link
:
http://www.salafiri.com/the-status-of-women-before-and-after-islam-shaikh-saleh-ibn-fawzan/
https://thewayofsalafiyyah.wordpress.com/2017/02/01/the-status-of-women-before-and-after-islam-shaikh-saleh-ibn-fawzan/#more-4927
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