Monday, 8 April 2019

CAN A MOSQUE (MASJID) ACCEPT STOLEN OR LOOTED MONEY FOR THE UPKEEP?


*CAN A MOSQUE (MASJID) ACCEPT STOLEN OR LOOTED MONEY FOR THE UPKEEP?*
ASSEMBLED BY MALLAM ABBA ABANA, KUBWA, ABUJA, NIGERIA
http://variousislamicdawadocuments.blogspot.com
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THURSDAY 12TH RABIYUL AWWAL 1439 AH- 30TH NOVEMBER 2017 CE

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah. As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
Praise be to Allaah; we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.
Question.
A mosque or Masjid sometimes built by known people who directly benefited from looted funds from Government or armed robber who had stolen from people now giving Millions of Naira to the masjid Committee to build Masjid. Indirectly the man wanted to give charity and/or use the Masjid as a way of future campaign or likely to give-up his sinful way of life.
He had stolen this money from Government treasury (Federal or State or Local Government).
Now, brothers in Islam wanted to know what to do with the money paid by ex-Governor or Politician towards building Allah’s House i.e. masjid?
May Allah Almighty reward you for your help?
Possible Answers.
Wa `alaykum as-salamu wa rahmatullahi wa barakatuh.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
It should be known that stealing, robbery, and gambling are totally forbidden in Islam. So, every Muslim must refrain from that in order not to expose himself to Allah’s anger
As for your question, the stolen money should not be spent on mosques, Islamic centers, etc. Rather, it can be spent on public services or general benefits of the society.
In his response to your question, Sheikh Ahmad Kutty, a senior lecturer and an Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states,
"A person who has stolen money from such sources must get rid of it immediately; he cannot use it to benefit himself, his family, or his dependents, nor it can be given to mosques or Islamic centers for their use. Rather, it must be given away in entirety to a public charity or hospital, or to refugees, etc.
It is equally important for him to repent of his sins, and the repentance is not complete, unless he gives away all the ill-gotten money. He also needs to fulfill the requisites of repentance. Repentance proper entails the following steps:
1. Feeling deep remorse for the sin he or she has committed.
2. Refraining from it and all of its associations and leads altogether.
3. Resolving never to do it again.
4. And finally, following it up by doing as many good deeds as he or she can and leading a righteous life.

Hadith:
The Prophet (peace and blessings be upon him) said, "A body nurtured by ill-gotten income is a worthy fuel of hell-fire." Allah says, {O mankind! Partake of what is lawful and good on earth, and follow not Satan's footsteps: for, verily, he is your open foe.} (Holy Quran Chapter Al-Baqarah 2: 168)
{O Messengers! Partake of the good and pure things of the earth, and do righteous deeds: verily, I have full knowledge of all that you do.} (Hoy Quran Chapter Al-Mu’minun 23: 51)

Can a Mosque Committee Accept Stolen Money for upkeep and maintenance of Masjid?

The Prophet (peace and blessings be upon him) said, "Allah is Pure, and He accepts only that which is pure." (Muslim from Abu Hurayrah) In order to illustrate this point, the Prophet (peace and blessings be upon him) mentioned the case of a person who appears in the holy sites, in a disheveled state due to long journey, and supplicates, calling out to Allah, "Lord! Lord!" However, how would Allah answer his prayer when his entire body is nurtured by that which is haram, his food is from haram and his clothes are from haram and he is entirely nurtured by haram!" (Muslim from Abu Hurayrah)

In conclusion, it is important to give away the entire amount in charity for the causes mentioned above.
I pray to Allah to make us all content with that which He has declared as lawful, and pure for us."

2.0 Can I Pay My Bank Interest to a Mosque?
Question.
In Nigerian banking systems, interests from such institutions are either known or unknown unless you specify type of savings or fixed deposits. Bank usually pay with certain percentages of interests accrued, can I pay my bank's interest to needy Muslims or to my local masjid for their operating fund?
Possible Answer.
Mosques are related to devotional affairs like worship, so they should be financed through lawful (halal) ways. Hence, it is not permissible for you to pay the interest of your money to the mosque.
Responding to your question, Dr. Monzer Kahf, a prominent Muslim economist and counselor, stated, "Earned interest (according to Shari`ah it is not really earned) should be given to the poor and needy and the like of objectives that serve the community at large.

In conclusion, I would not suggest giving it for operating expenses of the mosque unless it is specifically used for the bathroom areas and their like, not Can I Pay My Bank Interest to a Mosque for anything related to the prayers area because it is more respected than being financed from haram.
Allah Almighty knows best.

Saturday, 6 April 2019

ALLAAH BEARS WITNESS THAT NONE HAS THE RIGHT TO BE WORSHIPPED BUT HE & LIKEWISE THE ANGELS AND THE PEOPLE OF KNOWLEDGE


ALLAAH BEARS WITNESS THAT NONE HAS THE RIGHT TO BE WORSHIPPED BUT HE & LIKEWISE THE ANGELS AND THE PEOPLE OF KNOWLEDGE

So the proof for the shahaadah (testification) is:

شَهِدَ ٱللَّهُ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلۡمَلَـٰٓٮِٕكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآٮِٕمَۢا بِٱلۡقِسۡطِ‌ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَڪِيمُ (١٨)

Allah bears witness that Laa ilaaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. Laa ilaah illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise. [Holy Qur’an Chapter 3:18]

His saying, he the most high, “He testified“: meaning He judged and He decreed and He informed and He made clear and He made it binding. So bearing witness from Allaah revolves around these five meanings: JudgingDecreeing, Informing, Clarifying and Making Binding.

So the meaning of, “He testified”, is He the Perfect and Most High decreed it upon His servants and He calls them to know of it and He informed them and He made it binding upon them that none has the right to be worshipped except Him.

laa ilaaha”, (none had the right to be worshipped): this is a negating ‘laa’ which negates everything which is worshipped besides Allaah

illaahu”, (except for Him): this affirms worship for Allaah alone.

And the meaning of, “annahu laailaaha illaahu”, (none has the right to be worshipped but Him): it means there is nothing that is worshipped rightfully except for Allaah the Perfect and Most High. As for those who are worshipped besides Allaah, then worship of it is false because of His saying He the Most High:

ذَٲلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّ مَا يَدۡعُونَ مِن دُونِهِۦ هُوَ ٱلۡبَـٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلۡعَلِىُّ ٱلۡڪَبِيرُ (٦٢)

That is because Allaah, He is the true God deserving all worship and those whom they call upon besides Him are futile and false and Allaah He is the Most High the Most Great [Holy Qur’an Chapter 22:62]

He the Perfect and Most High testifies to His unity and the right to all worship and He is the most truthful One Who speaks and His bearing witness He the Perfect and Most High is the truest testification there can be because it comes from One Who is All-Wise, All-Aware, All-Knowing, he knows everything so therefore it is a testification which is true.

“And the Angels”: they testify that none has the right to be worshipped except Him and they are a species of beings whom Allaah created to worship Him. They are honourable Angels, honoured servants, Allaah created them to worship Him. They declare His perfection night and day, and they never slacken. And also Allaah created them to carry out His commands in the creation, He entrusted them with implementing whatever He commanded, He the Perfect and Most High, from the affairs of the creation. So every Angel from them is entrusted with a duty. And their testification is a true testification, because they are people of knowledge, and of ‘ibaadah (worship) and of ma‘rifah (awareness) of Allaah the Mighty and Majestic. And they are from the most excellent of the creation, along with the point of disagreement which is are the righteous humans more excellent than the Angels, or are the Angels more excellent than the righteous humans there being disagreement about that point.

“And the people of knowledge”: they are of two categories: the Angels, and the second category are the Possessors of Knowledge from mankind. And the Possessors of Knowledge do not testify except with something that is true, contrary to the case with those who are ignorant people, for their testification is not counted. And every species from the creation of Allaah bears witness for Allaah of His Unity and that none has the right to be worshipped but Him. And this is a case of showing the honour and nobility of the people of knowledge since Allaah joined their testification along with His testification, He the Perfect and Most High, and with the testification of His Angels. He counted the testification of the people of knowledge from the creation, and this shows their excellence and their nobility and their status, and they are testifying to the greatest matter that can be testified to, and it is at-Tawheed.

And what is meant by the Possessors of Knowledge – are the people of knowledge of the Legislation (i.e. Islaamic knowledge), not as is said by some people that people of knowledge means the people of industry, science and agriculture, so those people, it is not Professors or Philosophers said about them that they are People of Knowledge unrestrictedly, because their knowledge is limited in scope and is restricted, rather it is to be said, “this person is knowledgeable about mathematics, this person is knowledgeable about engineering, this person is knowledgeable about medicine etc”, but it is not said about them that they are the People of Knowledge unrestrictedly. Because this term is not used unrestrictedly except for the people who have Islaamic knowledge. And also most of those people are people who have only worldly knowledge, and amongst them are atheists whose knowledge mostly only increases them in ignorance concerning Allaah the Mighty and Majestic, and in self-delusion and in atheism as you can see today in the disbelieving nations, that they are advanced with regards to industries and with regards to agriculture, however they are disbelievers. So how could it be said that they are the People of Knowledge, those whom Allaah has mentioned in His saying, “and the Possessors of Knowledge”. This is not at all feasible.

And likewise His saying:

إِنَّمَا يَخۡشَى ٱللَّهَ مِنۡ عِبَادِهِ ٱلۡعُلَمَـٰٓؤُاْۗ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ (٢٨)

It is only those who have Knowledge amongst His slaves that fear Allaah [Holy Qur’an Chapter 35:28]

What is meant is the scholars of Islaamic knowledge, those who truly know Allaah and who truly worship Him and who fear Him. As for those people, then most of them do not fear Allaah, the Mighty and Majestic. Rather they disbelieve in Allaah and deny Him, and they claim that the world has no Lord and that rather nature brought it about and controls it, as is the case with the communists – they reject the Lord, the Perfect and Most High, even though they have worldly knowledge. So how then could we say – those people, they are the People of Knowledge?

This is an error. So the term ‘Knowledge’ is not applied unrestrictedly except to its true people, and it is a noble title which cannot be applied to atheists and disbelievers, such that it is said, “they are the people of Knowledge”.

So the Angels and the possessors of Knowledge, they bear witness to Allaah’s Unity and sole right to worship. Therefore the saying of others besides them from the atheists and the people of shirk and the Sabeans, those who disbelieve in Allaah the Mighty and Majestic, is not counted. Those people, they are not counted, neither they nor their saying, because it is something contrary to the testification of Allaah and the testification of His Angels and the testification of those possessing knowledge from His Creation.

And His saying, “Qaa’imambil-Qist”, (maintaining justice): this phrase is in the accusative case indicating a state along with, ‘He bore witness’ – meaning whilst establishing justice, He the Perfect and Most High. And the word, “al-Qist”, means al-‘adl (justice) – meaning Allaah the Perfect and Most High establishes justice in everything, and al-‘adl (justice), is the opposite of al-jawr (injustice), and He the Perfect and Most High is a just judge, nothing but justice comes from Him in everything.

Laa ilaaha illahu”, (none has the right to be worshipped but Him): this emphasizes the first sentence.

Al-‘Azeez-ul-Hakeem”, (the Almighty the All-Wise): these are two Names of Allaah the Mighty and Majestic, comprising two Attributes from His Attributes, and they are al-‘Izzah (Might) and al-Hikmah (Wisdom).

 “One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665]

ZAKAAT AL-FITR AND BENEFITS & EID FITR (ZAKAAT AL-FITR & EID FITR 3 of 3)


ZAKAAT AL-FITR AND BENEFITS & EID FITR
ASSEMBLED BY MALLAM ABBA ABANA, KUBWA, ABUJA, NIGERIA
http://variousislamicdawadocuments.blogspot.com
https://web.facebook.com/abba.abana
emails:gonidamgamiri@yahoo.com; abba.abana@gmail.com
SATURDAY 9th RAJAB 1440 AH- 16th MARCH 2019 CE
 (PART 11 OF 11: ZAKAAT AL-FITR AND BENEFITS)
(ZAKAAT AL-FITR & EID FITR 3 of 3)
ISLAM QUESTION AND ANSWER SESSION

MISTAKES MADE ON EID DAYS

As Eid is approaching, we would like to point out some things that some people do out of ignorance of the laws of Allaah and the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him). These include the following: 
1 – The belief of some that it is prescribed to spend the night of Eid in worship[1]
Some people believe that it is prescribed to spend the night of Eid in worship. This is a kind of innovation (bid’ah) that is not proven from the Prophet (peace and blessings of Allaah be upon him). Rather it was narrated in a da’eef (weak) hadeeth which says, “Whoever stays up on the night of Eid, his heart will not die on the day when hearts die.” This hadeeth is not saheeh. It was narrated via two isnaads, one of which is mawdoo’ (fabricated) and the other is da’eef jiddan (very weak). See Silsilat al-Ahaadeeth al-Da’eefah wa’l-Mawdoo’ah by al-Albaani, 520, 521. 
It is not prescribed to single out the night of Eid to pray qiyaam to the exclusion of all other nights, unlike the one whose habit it is to pray qiyaam, in which case there is nothing wrong with him praying qiyaam on the night of Eid. 
2 – Visiting graves on the two Eid days. 
This is contrary to the purpose of Eid which is to express joy and happiness, and it goes against the teaching of the Prophet (peace and blessings of Allaah be upon him) and the actions of the salaf. It comes under the general meaning of the Prophet’s prohibition on visiting graves on a specific day and making that like a festival, as the scholars stated. See Ahkaam al-Janaa’iz wa Bida’uha by al-Albaani, p. 219, 258. 
3 – Forsaking the jamaa’ah and sleeping late and missing the prayer. 
Unfortunately you see some of the Muslims missing the prayer and forsaking the jamaa’ah. The Prophet (peace and blessings of Allaah be upon him) said:  “The covenant that stands between us and them is the prayer; whoever forsakes it is a kaafir.” Narrated by al-Tirmidhi, 2621; al-Nasaa’i, 463; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi
And he said: “The most burdensome prayers for the hypocrites are the ‘Isha’ and Fajr prayers. If they knew (what goodness) there is in them, they would come to them even if they had to crawl. I had thought of ordering the call to prayer to be given, then I would tell a man to lead the people in prayer, then I would go, taking some men with me carrying bundles of wood, to people who do not attend the prayer, and would burn their houses down around them.” Narrated by Muslim, 651. 
4 – Women mixing with men in the prayer place, the streets and elsewhere, and crowding together with men in those places. 
This is a source of great fitnah (temptation) and serious danger. Both women and men should be warned against that, and the necessary means should be taken to prevent that as much as possible. Men and youth should not leave the prayer place or the mosque until after the women have dispersed completely. 
5 – Some women going out wearing perfume and makeup, and without veils[2]
This is a problem which is widespread, and many people take this matter lightly. Allaah is the One Whose help we seek. Some women – may Allaah guide them – even dress up in their finest clothes and put on the best perfume when they go to the mosque to pray Taraaweeh or go to the Eid prayers, etc. The Prophet (peace and blessings of Allaah be upon him) said: “Any woman who puts on perfume and passes by people so that they can smell her fragrance, is an adulteress.” Narrated by al-Nasaa’i, 5126; al-Tirmidhi, 2783; classed as hasan by al-Albaani in Saheeh al-Targheeb wa’l-Tarheeb, 2019. 
It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There are two types of the people of Hell whom I have not seen. People with whips like the tails of cattle with which they beat the people, and women who are clothed yet naked, going astray and leading others astray, with their heads looking like the humps of camels, leaning to one side. They will not enter Paradise nor even smell its fragrance, although its fragrance may be detected from such and such a distance.” Narrated by Muslim, 2128. 
The guardians of women must fear Allaah with regard to those who are under their care, and fulfil the duty of protecting and maintaining that Allaah has enjoined upon them, because, 
“Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other”[al-Nisa’ 4:34 – interpretation of the meaning] 
So they must guide them and show them that which will lead to their salvation and their safety in this world and in the Hereafter, by means of keeping away from that which Allaah has forbidden and striving for that which will bring them closer to Allaah. 
6 – Listening to singing and haraam things[3]
Among the evil things that are widespread in these times is music and singing.  They have become very widespread and people take this matter lightly. It is on TV and radio, in cars, homes and marketplaces. There is no power and no strength except with Allaah. Even cell phones are not free of this evil. There are companies which compete in putting the latest music on the ringers of their cell phones, and in this way music has even reached the mosques, may Allaah protect us… This is a great problem and a great evil whereby music is heard in the houses of Allaah. This confirms the words of the Prophet (peace and blessings of Allaah be upon him), “There will be among my ummah people who will regard adultery, silk, alcohol and musical instruments as permissible.” Narrated by al-Bukhaari.
 The Muslim has to fear Allaah and realize that the blessing of Allaah means that he is obliged to give thanks to Him. It is not gratitude for the Muslim to disobey his Lord, when He is the One Who has bestowed this blessing upon him.[4]
 One of the righteous passed by some people who were engaged in idle entertainment on the day of Eid and said to them, “If you did well in Ramadaan, this is not the way to give thanks for that. If you did badly in Ramadaan, this is not the way that the one who did badly should behave.”

HOW TO CELEBRATE EID?

The days of the two Eids are days of joy and happiness, and these days are singled out for some acts of worship, special practices, and traditions, including the following: 
1.     Doing ghusl[5]
This is narrated in saheeh reports from some of the Sahaabah. 
A man asked ‘Ali (may Allah be pleased with him) about bathing and he said: Bathe every day if you wish. He said: No, (I mean) bathing in the sense of ghusl (as an act of worship). He said: (Do ghusl) on Fridays, the day of ‘Arafah, the Day of Sacrifice (Eid al-Adha) and the day of al-Fitr (Eid al-Fitr). 
Narrated by ash-Shaafa‘i in his Musnad (p. 385); classed as saheeh by al-Albaani in Irwa’ al-Ghaleel (1/176). 
2.     Wearing new clothes to beautify oneself 
‘Abdullah ibn ‘Umar (may Allah be pleased with him) said: ‘Umar (may Allah be pleased with him) found a suit of brocade being offered for sale in the market, so he took it and brought it to the Messenger of Allah (blessings and peace of Allah be upon him) and said: O Messenger of Allah, buy this and adorn yourself with it for ‘Eid and for (meeting) the delegations. The Messenger of Allah (blessings and peace of Allah be upon him) said: “This is only a garment for the one who has no share in the Hereafter.” Narrated by al-Bukhaari (906) and Muslim (2068). 
Al-Bukhaari included this report in a chapter entitled: Chapter on the Two Eids and Beautifying Oneself for them. 
Ibn Qudaamah (may Allah have mercy on him) said: This indicates that beautifying oneself on such occasions was something well known among them. Al-Mughni (2/370) 
Ibn Rajab al-Hanbali (may Allah have mercy on him) said: This hadith indicates that one should beautify oneself for Eid and that this practice was common among them. Fath al-Baari by Ibn Rajab (6/67) 
Ash-Shawkaani (may Allah have mercy on him) said: What we may conclude from this hadith is that it is prescribed to beautify oneself for Eid because the Prophet (blessings and peace of Allah be upon him) basically approved of ‘Umar’s idea about beautifying oneself for Eid, and he only objected to the one who would wear such a suit because it was made of silk. Nayl al-Awtar (3/284) 
And this has been the practice of all people from the time of the Sahaabah (may Allah be pleased with them) until the present day. 
Ibn Rajab al-Hanbali (may Allah have mercy on him) said: Al-Bayhaqi narrated with a saheeh isnaad from Naafi‘ that Ibn ‘Umar used to wear his finest clothes on the two Eids. 
He also said: This adorning oneself on the occasion of Eid applies to the one who goes out to the prayer, the one who stays at home, and even women and children. Fath al-Baari by Ibn Rajab (6/68, 72) 
One of the scholars said: According to some scholars, a person who was in i‘tikaaf may go out for Eid in the clothes he wore for i‘tikaaf, but this is a less-favoured opinion. 
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: The Sunnah on Eid is to beautify oneself, regardless of whether one has been observing i‘tikaaf or not. As’ilah wa Ajwibah fi Salaat al-Eid (p. 10) 
3.     Putting on the best perfume 
It is narrated in a saheeh report from Ibn ‘Umar (may Allah be pleased with him) that he used to put on perfume on the day of al-Fitr, as it says in Ahkaam al-‘Eidayn by al-Firyaabi (p. 83) 
Ibn Rajab al-Hanbali (may Allah have mercy on him) said: Maalik said: I heard the scholars describing it as mustahabb (encouraged) to adorn oneself and put on perfume on every Eid. 
That was also regarded as mustahabb by Ibn Rajab (6/68) 
This beautifying oneself and putting on perfume is only to be done at home in the case of women, in front of their husbands, fellow women and mahrams. 
It says in al-Mawsoo‘ah al-Fiqhiyyah (31/116): The recommendation to wear good clothes, clean oneself, put on perfume, and remove body hair and offensive odours applies equally to both the one who goes out to the prayer and the one who stays at home, because the day of adornment is for all of them alike. This applies to all except women. 
With regard to women, if they go out they should not adorn themselves; rather they should go out in scruffy clothes and not wear beautiful clothes or put on perfume, because of the fear that they may cause temptation. The same applies to old women and women who are not attractive. And they should not mix with men; rather they should be in a separate area from them. End quote. 

4.     Takbeer 
It is Sunnah to recite takbeer on the occasion of Eid al-Fitr, for the one who sights the moon, because Allah, may He exalted, says (interpretation of the meaning): “(He wants that you) must complete the same number (of days), and that you must magnify Allah (i.e. to say Takbeer (Allahu-Akbar; Allah is the Most Great) on seeing the crescent of the months of Ramadan and Shawwal) for having guided you…” [al-Baqarah 2:185]. Completing the same number of days means completing the fast. Recitation of takbeer ceases when the imam comes out to deliver the khutbah [before the Eid prayer]. 
On Eid al-Adha, the takbeer begins on the morning of the day of ‘Arafah, until the last of the days of at-Tashreeq, which is the thirteenth of Dhu’l-Hijjah. 
5.     Visiting one another 
On Eid there is nothing wrong with visiting relatives, neighbours and friends.  This is something that people are accustomed to doing on the Eids, and it was said that this is one of the reasons for changing one’s route when coming back from the Eid prayer place.
Most of the scholars are of the view that it is mustahabb to go to the Eid prayer via one route and come back via a different route. 
It was narrated that Jaabir ibn ‘Abdullah (may Allah be pleased with him) said: On the day of Eid, the Prophet (blessings and peace of Allah be upon him) used to come back via a different route. Narrated by al-Bukhaari (943). 
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said concerning the ruling on that: 
It was said that the wisdom behind that was so that he might visit his relatives, both living and dead; and it was said that it was in order to uphold ties of kinship. Fath al-Baari (2/473) 
6.     Congratulating one another 
This may be done in any permissible wording, the best of which is: “Taqabbal Allahu minna wa minkum (May Allah accept it from us and from you),” because this is what is narrated from the Sahaabah (may Allah be pleased with them). 
It was narrated that Jubayr ibn Nufayr said: When the Companions of the Prophet (blessings and peace of Allah be upon him) met one another on the day of Eid, they would say to one another: “Taqabbal Allahu minna wa minkum (May Allah accept it from us and from you).”
al-Haafiz classed its isnaad as hasan in Fath al-Baari (2/517). 
Maalik (may Allah have mercy on him) was asked: Is it makrooh for a man to say to his brother, when he has completed the Eid prayer,“Taqabbal Allahu minna wa minka wa ghafar Allahu lana wa laka (May Allah accept it from us and from you; may Allah forgive us and you)” and for his brother to respond in like manner? He said: That is not makrooh. Al-Muntaqa Sharh al-Muwatta’ (1/322) 
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said: 
With regard to congratulating one another on the Day of Eid, saying to one another when they meet after the Eid prayer, “Taqabbal Allahu minna wa minkum (May Allah accept it from us and from you)” or “Ahaalahu Allahu ‘alayka (May Allah cause you to live to see another Eid)” and the like, it was narrated from a number of the Sahaabah that  they used to do that. The imams, such as Ahmad and others, granted concessions allowing that, but Ahmad said: I do not initiate such congratulations with anyone, but if someone congratulates me first, then I respond. That is because returning a greeting is obligatory.
As for initiating the greeting or congratulations (on Eid), that is not a Sunnah that is enjoined, but it is not something that is prohibited either. So whoever does that has a precedent and whoever refrains from doing that also has a precedent. Majmoo‘ al-Fataawa (24/253) 
7.     Enjoying fine food and drink 
There is nothing wrong with enjoying fine food and drink, or eating good food, whether that is at home or at a restaurant outside the home, but it is not permissible for that to be in a restaurant in which alcohol is served, or a restaurant in which music is played or in which men can see non-mahram woman. 
In some countries it may be better to go for a trip on land or on the water so as to get away from places in which there is free mixing between men and women, or in which there are other things that are contrary to Islamic teaching. 
It was narrated that Nubayshah al-Hudhali (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “The days of at-Tashreeq are days of eating, drinking and remembering Allah.” Narrated by Muslim (1141). 
8.     Permissible leisure activities 
There is nothing wrong with taking the family for a trip on land or on the water, or visiting scenic places, or going to a place where there are permissible leisure activities. There is also nothing wrong with listening to some nasheeds that are free of musical accompaniment. 
It was narrated that ‘Aa’ishah (may Allah be pleased with her) said: The Messenger of Allah (blessings and peace of Allah be upon him) came in and there were with me two young girls who were singing the songs of Bu‘aath. He lay down on the bed and turned his face away. Then Abu Bakr came in and rebuked me, saying: Singing of the Shaytaan in the presence of the Messenger of Allah (blessings and peace of Allah be upon him)? The Messenger of Allah (blessings and peace of Allah be upon him) turned to him and said: “Let them be.” When he turned away I signalled to them and they left. And on the day of Eid, the black men were playing with shields and spears. Either I asked the Messenger of Allah (blessings and peace of Allah be upon him) (to let me watch) or he said, “Do you want to watch?” and I said: Yes. So he made me stand behind him, with my cheek against his, and he was saying, “Carry on, O Banu Arfidah!” until I had had enough, then he said, “Have you had enough?” and I said yes, so he said, “Go then.”
Narrated by al-Bukhaari (907) and Muslim (892) 
According to another report, ‘Aa’ishah said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “So that the Jews may understand that in our religion there is some leniency, I have been sent with monotheism that is of an easy nature.”
Musnad Ahmad (50/366); classed as hasan by the commentators; its isnad classed as jayyid by al-Albaani in as-Silsilah as-Saheehah (4/443). 
An-Nawawi (may Allah have mercy on him) included it in a chapter entitled: The concession allowing play in which there is no sin during the days of Eid. 
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said: 
In this hadith we learn that it is prescribed to be generous to one’s family and children during the days of Eid, with different kinds of things that will bring them pleasure and joy, and allow the body to relax after the effort of worship. 
We also learn that expressing joy on Eid is one of the symbols of Islam. Fath al-Baari (2/514) 
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: 
Something else that is done on this Eid is the exchange of gifts, in other words they make food and invite one another, and they get together and celebrate. There is nothing wrong with this custom, because these are the days of Eid. Even Abu Bakr (may Allah be pleased with him), when he entered the house of the Messenger of Allah (blessings and peace of Allah be upon him – and he narrated the same hadith. 
This indicates that one of the ways in which Islam makes things easy for people – praise be to Allah – is that it prescribes for them to express joy and happiness on the days of Eid. Majmoo‘ Fataawa ash-Shaykh al-‘Uthaymeen (16/276). 
In al-Mawsoo‘ah al-Fiqhiyyah (14/166) it says: 
This confirms the idea that it is prescribed to be generous to one’s family and children during the days of Eid, with different kinds of things that will bring them pleasure and joy, and allow the body to relax after the effort of worship. Expressing joy on the days of Eid is one of the symbols of this religion, and playing on the days of the two Eids is permissible, both in the mosque and elsewhere, if it is done along the lines mentioned in the hadith of ‘Aa’ishah (may Allah be pleased with her) about the Abyssinians playing with weapons[6]. End
We ask Allah, may He be exalted, to accept from us and from our righteous deeds, and to guide us and you to that which is best for us in both religious and worldly terms. 
And Allaah knows best.
End of the articles on Zakaat Al-Fitr and Benefits & Eid Fitr and complete book on [2019 Siyam Fasting 123 pages –Ramadan for DAWAH & Introduction]