THE
LAST 10 VERSES OF SURAH AAL-E-IMRAN
ASSEMBLED BY MALLAM ABBA ABANA, KUBWA, ABUJA, NIGERIA
http://variousislamicdawadocuments.blogspot.com
https://web.facebook.com/abba.abana
emails:gonidamgamiri@yahoo.com; abba.abana@gmail.com
TEL
+2348186961697 (WHATSAPP ONLY)
Bismillah Walhamdulillah Was Salaatu
Was Salaam 'ala Rasulillah. As-Salaam Alaikum WA-Rahmatullahi Wa-Barakatuhu.
Praise be to Allaah; we seek His
help and His forgiveness. We seek refuge with Allaah from the evil of our own
souls and from our bad deeds. Whomsoever Allaah guides will never be led
astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness
that there is no god but Allaah, and I bear witness that Muhammad (Sallalhu
alaihi Wasalam) is His slave and Messenger.
Preamble
This article highlights the significance of the last verses
of Surah Aal-e-Imran.
In a hadith that Ibn Marduwyah recorded, Ataa said, “I, Ibn
Umar and Ubayd bin Umayr went to Aishah and entered her room, and there was a
screen between us and her. She said, ‘O Ubayd! What prevents you from visiting
us’ He said, `What the poet said, `Visit every once in a while, and you will be
loved more.’ Ibn Umar said, `Tell us about the most unusual thing you witnessed
from the Messenger of Allah.’
She cried and said, `All his matters were amazing. One
night, he came close to me until his skin touched my skin and said, `Let me
worship my Lord.’ I said, `By Allah I love your being close to me. I also love
that you worship your Lord.’ He used the water and performed ablution, but did
not use too much water. He then stood up in prayer and cried until his beard
became wet. He prostrated and cried until he made the ground wet. He then laid
down on his side and cried. When Bilal came to alert the Prophet for the Dawn
prayer, he said, `O Messenger of Allah! What makes you cry, while Allah has
forgiven you your previous and latter sins’. He (Sallalahu Alaihi Wa Salaam)
said,
(O Bilal! What prevents me from crying, when this night,
this Ayah was revealed to me,)
“Verily! In the creation of the heavens and the earth, and
in the alternation of night and day, there are indeed signs for men of
understanding.” (Holy Quran Surah Aal-e-Imran:190)
He then said:
“Woe to he who recites it but does not contemplate it’s
(meaning).”
About the term “Uli Al-baab” (men of understanding) in the
verse, it refers to the intelligent and sound minds that contemplate about the
true reality of things, unlike the deaf and mute who do not have sound
comprehension. Allah said about the latter type in the Quran,
وَڪَأَيِّن مِّنۡ ءَايَةٍ۬ فِى ٱلسَّمَـٰوَٲتِ
وَٱلۡأَرۡضِ يَمُرُّونَ عَلَيۡہَا وَهُمۡ عَنۡہَا مُعۡرِضُونَ
‘’And how many Signs in the
heavens and the earth do they pass by? Yet they turn (their faces) away from
them!’’Holy Quran Surah Yousuf (105).
Allah then describes those who have good minds in the verse
that follows in Surah Aal-e-Imran: (Surah Aal-e-Imran Arabic/English
Translation)
(١٨٩)
إِنَّ فِى خَلۡقِ ٱلسَّمَـٰوَٲتِ
وَٱلۡأَرۡضِ وَٱخۡتِلَـٰفِ ٱلَّيۡلِ وَٱلنَّہَارِ لَأَيَـٰتٍ۬ لِّأُوْلِى
ٱلۡأَلۡبَـٰبِ (١٩٠) ٱلَّذِينَ يَذۡكُرُونَ ٱللَّهَ قِيَـٰمً۬ا وَقُعُودً۬ا وَعَلَىٰ
جُنُوبِهِمۡ وَيَتَفَڪَّرُونَ فِى خَلۡقِ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ رَبَّنَا مَا
خَلَقۡتَ هَـٰذَا بَـٰطِلاً۬ سُبۡحَـٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ (١٩١) رَبَّنَآ
إِنَّكَ مَن تُدۡخِلِ ٱلنَّارَ فَقَدۡ أَخۡزَيۡتَهُ ۥۖ وَمَا
لِلظَّـٰلِمِينَ مِنۡ أَنصَارٍ۬ (١٩٢)
رَّبَّنَآ إِنَّنَا سَمِعۡنَا مُنَادِيً۬ا يُنَادِى
لِلۡإِيمَـٰنِ أَنۡ ءَامِنُواْ بِرَبِّكُمۡ فَـَٔامَنَّاۚ رَبَّنَا فَٱغۡفِرۡ
لَنَا ذُنُوبَنَا وَڪَفِّرۡ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلۡأَبۡرَارِ
(١٩٣) رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا
عَلَىٰ رُسُلِكَ وَلَا تُخۡزِنَا يَوۡمَ ٱلۡقِيَـٰمَةِۗ إِنَّكَ لَا تُخۡلِفُ ٱلۡمِيعَادَ (١٩٤) فَٱسۡتَجَابَ لَهُمۡ رَبُّهُمۡ أَنِّى لَآ أُضِيعُ عَمَلَ عَـٰمِلٍ۬ مِّنكُم مِّن ذَكَرٍ
أَوۡ أُنثَىٰۖ بَعۡضُكُم مِّنۢ بَعۡضٍ۬ۖ فَٱلَّذِينَ هَاجَرُواْ وَأُخۡرِجُواْ
مِن دِيَـٰرِهِمۡ وَأُوذُواْ فِى سَبِيلِى وَقَـٰتَلُواْ وَقُتِلُواْ لَأُكَفِّرَنَّ
عَنۡہُمۡ سَيِّـَٔاتِہِمۡ وَلَأُدۡخِلَنَّهُمۡ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِہَا
ٱلۡأَنۡهَـٰرُ ثَوَابً۬ا مِّنۡ عِندِ ٱللَّهِۗ وَٱللَّهُ عِندَهُ ۥ حُسۡنُ
ٱلثَّوَابِ (١٩٥) لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُواْ فِى ٱلۡبِلَـٰدِ (١٩٦) مَتَـٰعٌ۬
قَلِيلٌ۬ ثُمَّ مَأۡوَٮٰهُمۡ جَهَنَّمُۚ وَبِئۡسَ ٱلۡمِهَادُ (١٩٧) لَـٰكِنِ ٱلَّذِينَ ٱتَّقَوۡاْ رَبَّهُمۡ لَهُمۡ جَنَّـٰتٌ۬ تَجۡرِى مِن تَحۡتِہَا ٱلۡأَنۡهَـٰرُ
خَـٰلِدِينَ فِيہَا نُزُلاً۬ مِّنۡ عِندِ ٱللَّهِۗ وَمَا عِندَ ٱللَّهِ خَيۡرٌ۬
لِّلۡأَبۡرَارِ (١٩٨) وَإِنَّ مِنۡ أَهۡلِ ٱلۡڪِتَـٰبِ لَمَن يُؤۡمِنُ بِٱللَّهِ
وَمَآ أُنزِلَ إِلَيۡكُمۡ وَمَآ أُنزِلَ إِلَيۡہِمۡ خَـٰشِعِينَ لِلَّهِ لَا
يَشۡتَرُونَ بِـَٔايَـٰتِ ٱللَّهِ ثَمَنً۬ا قَلِيلاًۗ أُوْلَـٰٓٮِٕكَ لَهُمۡ أَجۡرُهُمۡ
عِندَ رَبِّهِمۡۗ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ (١٩٩) يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱصۡبِرُواْ وَصَابِرُواْ
وَرَابِطُواْ وَٱتَّقُواْ
ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَ (٢٠٠)
Behold! in the creation of the
heavens and the earth, and the alternation of Night and Day,― there are indeed
Signs for men of understanding.― (190) Men who celebrate the praises of Allah
standing, sitting, and lying down on their sides, and contemplate the (wonders
of) creation in the heavens and the earth, (with the thought): "Our Lord!
not for naught hast Thou created (all) this! Glory to Thee! Give us salvation
from the penalty of the Fire. (191) "Our Lord! any whom thou dost admit to
the Fire Truly thou coverest with shame, and never will wrong-doers find any
helpers!. (192) "Our Lord! we have heard the call of one calling (us) to
faith, `Believe ye in the Lord', and we have believed. Our Lord! forgive us our
sins blot out from us our iniquities, and take to Thyself our souls in the
company of the righteous. (193) "Our Lord! Grant us what Thou didst
promise unto us through They Messengers, and save us from shame on the Day of
Judgment: for thou never breakest Thy promise." (194) And their Lord hath
accepted of them, and answered them: "Never will I suffer to be lost the
work of any of you, be he male or female: ye are members one of another; those
who have left their homes, and were driven out therefrom, and suffered harm in
My cause, and fought and were slain,― verily I will blot out from them their
iniquities, and admit them into Gardens with rivers flowing beneath;― a reward
from the presence of Allah and from His presence is the best of rewards."
(195) Let not the strutting about of the Unbelievers through the land deceive
thee: (196) Little is it for enjoyment; their ultimate abode is Hell: what an
evil bed (to lie on)! (197) On the other hand, for those who fear their Lord,
are Gardens with rivers flowing beneath: therein are they to dwell (for ever) a
gift,― from the presence of Allah; and that which is in the presence of Allah
is the best (bliss) for the righteous. (198) And there are, certainly, among
the people of the Book, those who believe in Allah, in the revelation to you,
and in the revelation to them, bowing in humility to Allah: they will not sell
the signs of Allah for a miserable gain! For them is a reward with their Lord,
and Allah is swift in account. (199) O ye who believe! persevere in patience
and constancy: vie in such perseverance; strengthen each other; and fear Allah;
that ye may prosper. (200)
Abstracts
“Those who remember Allah standing,
sitting, and lying down on their sides, and think deeply about the creation of
the heavens and the earth, (saying): “Our Lord! You have not created this
without purpose, glory to You! Give us salvation from the torment of the Fire.”
In a related authentic report that was narrated by
al-Bukhari and Muslim from Ibn ‘Abbas (may Allah be pleased with him), that the
prophet (Sallalahu Alaihi Wa Salaam) stayed one night with Maymoonah, the
Mother of the Believers, who was his maternal aunt. He said: The Messenger of
Allah (blessings and peace of Allah be upon him) slept until halfway through
the night, or just before or after that. The Messenger of Allah (blessings and
peace of Allah be upon him) then woke up and started wiping the sleep from his
face with his hand. Then he recited the last ten verses of Surah Aal Imran,
then he got up and went to a water skin that was hanging there, and did wudu
(ablution) from it and did it well, then he stood and prayed.
Al-Nawawi (may Allah have mercy on him) said: “This
indicates that it is Mustahabb (desirable) to recite these (ten) verses when
getting up from sleep.”
RECITING THE
LAST TEN VERSES OF AL –‘IMRAN AT NIGHT
Question: One of my friends gave me a book in which I have
found that anyone who recites the last ten ayahs (verses) of surah Al-‘Imran
will get the same reward as a person who did ‘ibadah (worship) all night. Is
there any authentic hadeeth (prophetic report) to support this? Please let me
know at your earliest convenience.
Answer
Firstly:
We do not know of any saheeh hadeeth (authentic report) from
the Prophet (peace and blessings of Allah be upon him) which would indicate
that the one who recites the last ten verses of Surah Al ‘Imran will have
recorded for him the reward of spending the night in worship. Rather that was
narrated from ‘Uthman ibn ‘Affan (may Allah be pleased with him). Al-Darimi
narrated from him (may Allah be pleased with him) that he said: Whoever recites
the end of Al ‘Imran at night, it will be recorded for him as spending a night
in prayer (qiyam.) But its isnad (chain of narration) is da‘eef (weak), and it
includes Ibn Luhay‘ah, as mentioned by al-Qurtubi in his book al-Tadhkar and
al-Arnaoot said in his commentary: Its isnad is da‘eef.
Rather the virtue of these verses was mentioned in a report
narrated by al-Bukhari and Muslim from Ibn ‘Abbas (may Allah be pleased with
him), that he stayed one night with Maymoonah, the Mother of the Believers, who
was his maternal aunt. He said: The Messenger of Allah (peace and blessings of
Allah be upon him) slept until halfway through the night, or just before or
after that. The Messenger of Allah (peace and blessings of Allah be upon him)
woke up and started wiping the sleep from his face with his hand. Then he
recited the last ten verses of Surah Al ‘Imran, then he got up and went to a
water skin that was hanging there, and did wudu (ablution) from it and did it
well, then he stood and prayed.
Al-Nawawi (may Allah have mercy on him) said: This indicates
that it is mustahabb (desirable) to recite these verses when getting up from
sleep. End quote.
With regard to what was narrated by al-Tabarani in al-Awsat,
Ibn al-Sunni in ‘Amal al-Yawm wa’l-Laylah, al-‘Aqeeli in al-Du‘afa, Ibn ‘Adiy
in al-Kamil, al-Khateeb in al-Muttafaq wa’l-Muftaraq and Ibn ‘Asakir in Tareekh
Dimashq, via Mazahir ibn Aslam who said: Sa‘eed ibn Abi Sa‘eed al-Maqbari told
me, from Abu Hurayrah, that the Prophet (peace and blessings of Allah be upon
him) used to recite the first ten verses of Surah Al ‘Imran every night -- its
isnad is da‘eef jiddan (very weak). Mazahir ibn Aslam is matrook al-hadeeth
(his hadeeth is to be rejected). Yahya ibn Ma‘een said: He is nothing.
Al-Bukhari and Abu Hatim said: He is munkar al-hadeeth (hadeeths are rejected
from him). Al-Jarh wa’l-Ta‘deel, al-Du‘afa’ by al-‘Aqeeli.
Secondly:
The virtue mentioned in the question applies to the one who
recites one hundred verses during the night. Imam Ahmad narrated that Tameem
al-Dari (may Allah be pleased with him) said: The Messenger of Allah (peace and
blessings of Allah be upon him) said: “Whoever recites one hundred verses in
one night will have recorded for him (as if he) spent the night in worship.”
It may be understood that what is meant by this hadeeth is
reciting one hundred verses in prayer at night (qiyam), or it may be understood
as meaning reciting them in general, whether in prayer or otherwise.
SUMMARY
1. Al-Nawawi’s interpretation on the hadith mentioned above
was that it is Mustahabb (desirable) to recite the last (ten) verses of Surah
Aal-e-Imran when getting up from sleep.
2. There is no saheeh hadeeth (authentic report) from the
Prophet (blessings and peace of Allah be upon him) which would indicate that the
one who recites the last ten verses of Surah Al ‘Imran will have recorded for
him the reward of spending the night in worship (as is mistakenly thought by
some.) (islamqa.info.)
3. When verse number 190 of the Surah was revealed on the
prophet (Sallalahu Alaihi Wa Salaam), it had a considerable effect on him and
we should strive to ponder on that verse and on the rest of the Quran verses as
well.
References:
Tafsir Ibn Kathir / islamqa.info / Noble Quran./ Source:
Islam Q&A, 144207
And Allah knows best.
