ALLAH HAS PURCHASED THE SOULS AND WEALTH OF THE MUJAHIDIN IN RETURN FOR PARADISE

ALLAH HAS PURCHASED THE SOULS AND WEALTH OF THE MUJAHIDIN IN RETURN FOR PARADISE

Allah states that He has compensated His believing servants for their lives and wealth -- if they give them up in His cause -- with Paradise. This demonstrates Allah's favor, generosity and bounty, for He has accepted the good that He already owns and bestowed, as a price from His faithful servants.

Al-Hasan Al-Basri and Qatadah commented, "By Allah! Allah has purchased them and raised their worth.'' Shimr bin `Atiyyah said, "There is not a Muslim but has on his neck a sale that he must conduct with Allah; he either fulfills its terms or dies without doing that.'' He then recited this Ayah. This is why those who fight in the cause of Allah are said to have conducted the sale with Allah, meaning, accepted and fulfilled his covenant. Allah's statement,

﴿يُقَـتِلُونَ فِى سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ﴾

(They fight in Allah's cause, so they kill and are killed.) Indicates that whether they were killed or they kill the enemy, or both, then Paradise will be theirs. The Two Sahihs recorded the Hadith,

«وَتَكَفَّلَ اللهُ لِمَنْ خَرَجَ فِي سَبِيلِهِ لَا يُخْرِجُهُ إِلَّا جِهَادٌ فِي سَبِيلِي وَتَصْدِيقٌ بِرُسُلِي بِأَنْ تَوَفَّاهُ أَنْ يُدْخِلَهُ الْجَنَّةَ، أَوْ يَرْجِعَهُ إِلَى مَنْزِلِهِ الَّذِي خَرَجَ مِنْهُ، نَائِلًا مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَة»

(Allah has made a promise to the person who goes out (to fight) in His cause; `And nothing compels him to do so except Jihad = in My Cause and belief in My Messengers. ' He will either be admitted to Paradise if he dies, or compensated by Allah, either with a reward or booty if He returns him to the home which he departed from.) Allah's statement,

﴿وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالإِنجِيلِ وَالْقُرْءانِ﴾

(It is a promise in truth which is binding on Him in the Tawrah and the Injil and the Qur'an.) affirms this promise and informs us that Allah has decreed this for His Most Honorable Self, and revealed it to His Messengers in His Glorious Books, the Tawrah that He sent down to Musa, the Injil that He sent down to `Isa, and the Qur'an that was sent down to Muhammad, may Allah's peace and blessings be on them all. Allah said next,

﴿وَمَنْ أَوْفَى بِعَهْدِهِ مِنَ اللَّهِ﴾

(And who is truer to his covenant than Allah) affirming that He never breaks a promise. Allah said in similar statements,

﴿وَمَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثاً﴾

(And who is truer in statement than Allah)﴿Holy Quran Chapter 4:87﴾, and,

﴿وَمَنْ أَصْدَقُ مِنَ اللَّهِ قِيلاً﴾

(And whose words can be truer than those of Allah)﴿4:122﴾. Allah said next,

﴿فَاسْتَبْشِرُواْ بِبَيْعِكُمُ الَّذِى بَايَعْتُمْ بِهِ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ﴾

(Then rejoice in the bargain which you have concluded. That is the supreme success.), meaning, let those who fulfill the terms of this contract and uphold this covenant receive the good news of great success and everlasting delight.

﴿التَّـئِبُونَ الْعَـبِدُونَ الْحَـمِدُونَ السَّـئِحُونَ الرَكِعُونَ السَّـجِدونَ الاٌّمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَـفِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ ﴾

(Holy Quran Chapter 9.112. Those who repent, who worship (Him), who praise (Him), who fast, who bow down, who prostrate themselves, who enjoin good and forbid evil, and who observe the limits set by Allah. And give glad tidings to the believers.)

JIHAD AGAINST THE SOUL IN ISLAM

The most important battle a Muslim needs to fight is the battle within himself against sinful desires (jihad an-nafs). This is a struggle, a jihad in the way of Allah, in which all of us need to participate.

Allah tells us the sinful desires within ourselves must be controlled and submitted to His will, and whoever does so will enter Paradise.

Allah said:

وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ

As for him who feared to stand before his Lord and he restrained himself from his desires, then Paradise will be his refuge. Holy Quran Chapter Surat An-Naziat 79:40

For this reason, the Prophet declared that the true mujahid who wages jihad in the cause of Allah is the one who wages jihad against himself.

Fadalah ibn Ubaid reported: The Messenger of Allah, peace and blessings be upon him, said:

الْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ

The one who strives in the way of Allah the Exalted is he who strives against his soul. Source: Musnad Ahmad 23445, Grade: Sahih

Sheikh Al-Mubarakpuri comments on this tradition, saying:

أَيْ قَهَرَ نَفْسَهُ الْأَمَّارَةَ بِالسُّوءِ عَلَى مَا فِيهِ رِضَا اللَّهِ مِنْ فِعْلِ الطَّاعَةِ وَتَجَنُّبِ الْمَعْصِيَةِ ، وَجِهَادُهَا أَصْلُ كُلِّ جِهَادٍ فَإِنَّهُ مَا لَمْ يُجَاهِدْهَا لَمْ يُمْكِنْهُ جِهَادُ الْعَدُوِّ الْخَارِجِ

This means he conquers evil inclinations within himself and performs acts of obedience pleasing to Allah and he avoids acts of disobedience. This jihad is the foundation for all other types of jihad, for indeed, if he does not perform this struggle then he cannot struggle against external enemies. Source: Sharh Sunan At-Tirmidhi 1621

Allah tells us in several verses that those who purify their hearts from spiritual diseases will enter Paradise. In fact, no one will succeed in the Hereafter unless they approach Allah with a clean heart.

Allah said:

قَدْ أَفْلَحَ مَن زَكَّاهَا وَقَدْ خَابَ مَن دَسَّاهَا

He has succeeded who purifies the soul, and he has failed who corrupts the soul. Holy Quran Chapter Surat Ash-Shams 91:9-10

And Allah said:

يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ

It will be a day when there will be no benefit in wealth or children, but only in one who comes to Allah with a pure heart. Holy Quran Chapter Surat Ash-Shu’ara 26:88-89

This jihad to purify the soul involves struggling against greed for worldly pleasures, hypocrisy and insincerity, hatred and envy, arrogance and pride, vanity and narcissism, and other evil traits which Satan uses to lead us into destruction. Muslims without a doubt needs to make the struggle against these evils their top priority.

Indeed, some of the earliest and most pious scholars among the righteous predecessors (salaf as-salih) considered the jihad against the soul to be the greatest and most important jihad.

Ibn Al-Qayyim reported: It was said to Hasan Al-Basri, “O Abu Sa’eed, which jihad is best?” Hasan, may Allah have mercy on him, said:

جِهَادُك هَوَاك

Your jihad against your desires. Source: Rawdat Al-Muhibeen 1/478

Abu Na’eem reported: Ibrahim ibn Adham, may Allah have mercy on him, said:

أَشَدُّ الْجِهَادِ جِهَادُ الْهَوَى مَنْ مَنَعَ نَفْسَهُ هَوَاهَا فَقَدِ اسْتَرَاحَ مِنَ الدُّنْيَا وَبَلَائِهَا وَكَانَ مَحْفُوظًا وَمُعَافًى مِنْ أَذَاهَا

The most difficult jihad is the struggle against desire. Whoever can prevent himself from his desires will be relieved from the world and its trials, and he will be protected and safe from its harms. Source: Hilyat Al-Awliya 18

Ibn Rajab reported: Ibrahim ibn Abu Alqamah would say to people when they returned from an expedition:

قَدْ جِئْتُمْ مِنَ الْجِهَادِ الْأَصْغَرِ فَمَا فَعَلْتُمْ فِي الْجِهَادِ الْأَكْبَرِ

You have come from the lesser jihad unto the greater jihad.

They said, “What is the greater jihad?” Ibrahim said:

جِهَادُ الْقَلْبِ

It is the jihad of the heart. Source: Jami’ Al-Ulum wal-Hikam 19

In fact, the great Caliph Umar ibn Abdul Aziz likewise considered this to be the best and greatest jihad, even though he himself led armies against the enemies of Islam.

Ibn Muflih reported: Umar ibn Abdul Aziz, may Allah have mercy on him, said:

أَفْضَلُ الْجِهَادِ جِهَادُ الْهَوَى

The best jihad is the struggle against desire. Source: Al-Adab Ash-Shar’iya 131

Thereafter, great scholars of Islam wrote pages and pages about the jihad against the soul and methods of purifying the heart, such as Ibn Al-Jawzi, Ibn Al-Qayyim, and Abu Hamid Al-Ghazali. Scholars often referred to this spiritual struggle as the “greater jihad,” because it takes precedence over any outward physical struggle we endure.

Ibn Taymiyyah said:

جِهَادُ النَّفْسِ وَالْهَوَى أَصْلُ جِهَادِ الْكُفَّارِ وَالْمُنَافِقِينَ فَإِنَّهُ لَا يَقْدِرُ عَلَى جِهَادِهِمْ حَتَّى يُجَاهِدَ نَفْسَهُ وَهَوَاهُ أَوَّلًا حَتَّى يَخْرُجَ إلَيْهِمْ

Jihad of the soul against desire is the foundation of jihad against unbelievers and hypocrites, for a Muslim cannot wage jihad against them unless he has first waged jihad against his soul and desires before he goes out against them. Source: Rawdat Al-Muhibeen 1/478

Furthermore, armed jihad against an external enemy has conditions and limits and not every Muslim needs to perform it, yet the internal jihad against the soul must be practiced by everyone. A just armed jihad cannot be waged by people whose hearts and minds are defiled by hatred and who are ignorant of Islam’s moral teachings. As such, Allah has commanded the believers to appoint scholars to teach those who perform military service so as to prevent them from transgressing on the battlefield.

Allah said:

وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةً ۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ

It is not for the believers to go forth in battle all at once. For there should separate from every division of them a group to obtain understanding in the religion and to warn their people when they return to them that they might be cautious. Holy Quran Chapter Surat At-Tawba 9:122

Therefore, the jihad against the soul must be practiced by all of us on a daily basis. We must struggle to purify our hearts from all spiritual diseases that lead to transgression and sin, for only in this way can our external struggles be made just and upright.

Success comes from Allah, and Allah knows best.

sources

Extracts from Tafseer Holy Quran Chapter 9 Verse 111 by Ibn Kathir

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