ISLAM: MAGIC, CHARMS, AMULETS AND OMENS
ASSEMBLED
BY MALLAM ABBA ABANA, KUBWA, ABUJA, NIGERIA
https://web.facebook.com/abba.abana
SUNDAY 18TH MUHARRAM 1439 AH – 8TH
OCTOBER 2017 CE
Praise be
to Allaah; we seek His help and His forgiveness. We seek refuge with Allaah
from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides
will never be led astray, and whomsoever Allaah leaves astray, no one can
guide. I bear witness
that there is no god but Allaah, and I bear witness that Muhammad (Sallalhu
alaihi Wasalam) is
His slave and Messenger.
1.0 OMENS
Drawing evil omens from certain articles, places, times, individuals,
and the like was, and still is, a current superstition. In antiquity, the
people of the Prophet Salih (peace be on him) said to him, We augur
an evil omen of thee and those with thee....(Holy Quran Chapter 27:47)
And whenever a calamity struck them, Pharaoh and his people ...ascribed
it to evil omens connected with Moses and those with him. (Holy Quran Chapter 7:31). Many
times, when Allah Ta'ala tried the unbelievers by sending a calamity, they
would say to the messengers of Allah (peace be on them all), ...Indeed,
we augur an evil omen from you. (Holy Quran Chapter 36:18).
The reply of the messengers was, Your auguring of evil omens is with yourselves (36:19), meaning, "The cause of your evil omens is in your own attitude, stemming from your unbelief, stubbornness, and arrogance in regard to Allah and His messengers."
The reply of the messengers was, Your auguring of evil omens is with yourselves (36:19), meaning, "The cause of your evil omens is in your own attitude, stemming from your unbelief, stubbornness, and arrogance in regard to Allah and His messengers."
The Arabs of jahiliyyah had a long history of such practices associated
with a variety of beliefs which persisted until the coming of Islam, which
abolished all such notions and brought the people back to the way of sound
reason. The Prophet (peace be on him) classified the auguring of evil omens
with divination and magic in his saying, He is not of us who seeks for evil omens or
for whom evil omens are sought, who divines or for whom divination is made, who
practices magic or for whom magic is practiced. (Reported by al-Tabarani on the authority of Ibn 'Abbas through good
transmi.)
The Prophet (peace be on him) also said, "Augury from drawing lines in the sand, from the flight of birds, and from stones pertains to shirk." (Reported by Abu Daoud, al-Nisai, and Ibn Hibban in his Sahih.)
The Prophet (peace be on him) also said, "Augury from drawing lines in the sand, from the flight of birds, and from stones pertains to shirk." (Reported by Abu Daoud, al-Nisai, and Ibn Hibban in his Sahih.)
The auguring of omens has no basis in science or in reality but is a
weakness of the mind and a superstition. How can a sane human being believe
that a certain person or place, the cry of a bird, the flick of an eyelid, or
the hearing of a certain word can bode something evil? Even if there is some
weakness in human nature which is conducive to the seeking of omens from
certain things, one should not surrender to this weakness, especially when a
decision is to be made or an action is to be taken. It is stated in a hadith
that No one is free of three things: suspicion, auguring
evil omens, and envy. Thus, if you have a suspicion, do not pursue it; if you
augur an evil omen, do not turn back; and if you are envious, do not
transgress. (Reported
by al-Tabarani.)
In this way these three things will remain mere thoughts which cross
the mind without affecting the actual behavior, and Allah Ta'ala will forgive
them. Ibn Mas'ood reported the Prophet (peace be on him) as saying three
times, "Auguring evil omens is shirk
(polytheism)."
And Ibn Mas'ood added, "None of us fails to be
affected by this, but Allah removes such influences through our trust in
Him" (Reported
by Abu Daoud and al-Tirmidhi.), meaning that although there is no one among us who is not affected by
this weakness at one time or another, this weakness is removed from the heart
of the person who turns to Allah, trusting in Him and not letting such ideas
obsess him.
2.0 CHARMS AND AMULETS
In the same category is the hanging of charms, seashells and the like
in the belief that they will bring about the cure of a disease or act as a protection
from it. These are openly practiced in villages.
There are still some people in the twentieth century who hang a
horseshoe on the door. Moreover, we still find today charlatans in various
countries who exploit the ignorance of simple people by writing amulets and
charms for them, drawing lines and talismans and reciting strange incantations,
with the claim that these practices will protect the bearer from the aggression
of evil spirits, the influence of demons, the evil eye, envy, and so on.
As far as the prevention and treatment of disease are concerned, Islam
has prescribed measures which are well known, condemning those who turn away
from them to the deceitful methods of swindlers. The Prophet (peace be on him)
said, "Seek the remedy, for He Who created illness
also created its cure." (Reported
by Ahmad.)
He also said, "There is a remedy in three things: a drink of
honey, bleeding by a cupper, and cauterization by fire." (Reported by al-Bukhari and
Muslim.). In our time these three types of cures include, by analogy and
extension, all medicines which are taken by mouth, surgical intervention, and
therapies utilizing heat or electricity.
As for wearing beads, seashells, charms and amulets, or reciting
certain incantations to treat or prevent illness, such practices are sheer
ignorance and error, are contrary to the laws of Allah Ta'ala, and constitute a
denial of tauheed.
'Uqba bin 'Amir narrated that he came to the Prophet (peace be on him)
in a group of ten persons. The Prophet (peace be on him) accepted the oath of
allegiance (bay'ah) from nine of them, withholding himself from the tenth.
"What about him?" they asked There is an amulet on his arm," the
Prophet (peace be on him) replied. The man tore off the amulet and the Prophet
(peace be on him) then accepted his oath, saying, "The
one who wears it is a polytheist." (Reported by Ahmad and al-Hakim; the words are from al-Hakim.
Ahmad's transmitters are reliable)
The Prophet (peace be on him) also said, May
Allah not fulfill the hopes of the one who wears a charm; may Allah not protect
the one who hangs seashells. (Reported by Ahmad, by Abu Y'ala with good
transmitters, and by al-Hakim, who classified it as sound.)
'Umran bin Hasin narrated that the Prophet (peace be on him) saw a man
wearing a brass bracelet on his arm and he said to him "Woe to you, what
is this?" He replied, "To protect me from weakness." The Prophet
(peace be on him) said, Indeed, this only increases your weakness. Throw it
away, for if you die wearing it, you will never attain success. (Reported by Ahmad, by Ibn Hibban
in his Sahih, and by Ibn Majah without "Throw it away" to the end.)
These teachings of the Prophet (peace be on him) penetrated the minds
of his companions, and they rejected such erroneous and false practices, neither
accepting nor believing in them. 'Isa bin Hamzah narrated, "I visited
'Abdullah bin Hakim who had a fever. I said, 'Why do you not wear a charm?' He
replied, 'I seek refuge in Allah from that.' " In another version he said,
"Death is preferable to that." The Messenger of Allah (peace be on
him) said, "Whoever wears a charm will be left to rely on
it." (Reported by al-Tirmidhi.)
'Abdullah bin Mas'ood once saw his wife wearing a knotted thread around
her neck. He pulled at it and broke it, saying, "The family of 'Abdullah
is free of associating anything with Allah for which He has sent no
authority." Then he said, "I heard the Messenger of Allah (peace be
on him) say, 'Incantations, amulets and spells are shirk.'
Someone once said to him, "Abu 'Abdur-Rahman (as he was commonly
called), we are familiar with incantations and amulets, but what are
spells?" He said, "Something which women employ to make their
husbands love them.'' (Reported
by Ibn Hibban in his Sahih. Al-Hakim has a shorter version, and he says it has
sound transmitters.) Accordingly, a spell denotes a kind of magical practice.
Scholars say that if incantations are in a foreign language so that one
does not know what is being said, they are prohibited out of fear of their
being mixed with unbelief and magic. However, if what is being said can be
understood and there is mention of Allah in it, it is commendable because it is
then a supplication to Allah and is not meant to be a cure or a medicine. The
incantations of jahiliyyah were intermixed with magical formulae, polytheistic
phrases, and nonsensical utterances.
It is reported that 'Abdullah bin Mas'ood forbade his wife to utter
such jahili incantations. She told him, "I went out one day and saw such
and such person. One of my eyes then began to water (meaning that it was the
effect of his evil eye and envy). But when I recited an incantation it stopped
watering, and when I left off reciting it, the eye started watering
again." Ibn Mas'ood said, "That is Satan. When you obey him he leaves
you alone, but when you disobey him he stabs your eye with his finger. But if
you do as the Prophet (peace be on him) did, it will be better for you and will
most probably cure your eye. Bathe your eye with water and say, Remove
the hurt, O Lord of mankind. Heal me; Thou art the Healer. There is no cure
except Thy cure which leaves behind no disease. (This is Ibn Majah's wording. Abu Daoud has a
shorter version of this hadith, and al-Hakim a shorter one than either of the
preceding.).
3.0
MAGIC
In like manner, Islam condemns magic and those who practice it. Concerning those who learn magic the Qur'an says: ...They learned (only) what harmed them and what did not benefit them....( Holy Quran Chapter 2:103)
The Prophet (peace be on him) counted the practice of magic among those major deadly sins which destroy nations before destroying individuals and which degrade those who practice them in this world prior to the Hereafter. Said he, 'Avoid the seven destroyers.' The listeners asked, 'O Messenger of Allah, what are they?' He said, 'Associating (partners) with Allah (shirk), magic, taking a life which Allah has made sacred except in the course of justice, devouring usury, appropriating the property of the orphan, fleeing from the battlefield, and slandering virtuous believing women who are indiscreet.' (Reported by al-Bukhari and Muslim.)
Some jurists consider magic as unbelief (kufr) or as leading toward unbelief, and some have even advocated that those who practice it should be put to death in order to purify the society of their evil. The Qur'an has taught us to seek refuge in Allah from the evil of the practitioners of magic: (Magic should be understood to denote witchcraft, sorcery, and all related practices.) ...From the evil of those who blow on knots.... (Holy Quran Chapter 113:4), since blowing on knots is one of the methods which such employ. The Prophet (peace be on him) said, "Whoever blows on knots practices magic, and whoever practices magic is a mushrik (polytheist)." (Reported by al-Tabarani through two chains of transmitters, one of which is reliable.)
Just as it is haram for the Muslim to consult with diviners or fortune-tellers concerning the secrets of the Unseen, it is likewise haram for him to seek the help of magic, or those who practice it, to cure an ill or to remove a difficulty. The Messenger of Allah (peace be on him) disowned such persons, saying He is not of us who seeks an omen or for whom an omen is sought, who divines or for whom divination is made, who practices magic or asks someone to practice magic for him. (Reported by al-Bazzar on good authority.)
Says 'Abdullah bin Mas'ood, Anyone who goes to a diviner, a practitioner of magic or a soothsayer, asking something and believing in what he says, denies what was revealed to Muhammad. (Reported by al-Bazzar and Abu Y`ala on good authority.)
And the Prophet (peace be on him) said, "The alcoholic, the believer in magic, and the one who breaks the ties of kinship will not enter the Garden." (Reported by Ibn Hibban in his Sahih.)
The sin of such things is not limited to the practitioner of magic alone but includes those who believe in his magic, encourage him, and trust in what he says. The sin becomes greater and more flagrant if the magic is used for purposes which are haram in themselves, such as sowing discord between a husband and wife, inflicting bodily injury, and other evil uses, which are popular among those who practice magic.
Magic is an old human practice.
It is sometimes defined as deception by showing something to an audience, which
is contrary to reality. In Islam this is part of magic, which is, however,
defined as seeking the help of demons to perform something harmful against
somebody.
In the light of the above
definition, Islam considers magic to be an act of blasphemy. Thus, the Holy
Quran say: "Suleiman (Solomon) did
not disbelieve, but the devils disbelieved teaching men magic" (Holy Quran Chapter 2:102)
In an authentic saying, the
Prophet of Islam (Sallalahu Alaihi Wa Salam) said: Whoever goes to a fortune
teller (a soothe sayer) or a diviner and believes him, has, in fact,
disbelieved in what has been revealed to Muhammad.
Thus Islam condemns magic- even
what is called the horoscope or luck or reading one's palm to foretell the
future is also prohibited in Islam. This is based on the belief that no one
knows the future or the unseen except God almighty. That is why the Quran
asserts that even Muhammad does not know the unseen. Concerning this, it says:
"If I had the knowledge of the unseen, I should have secured
abundance for myself, and no evil would have touched me" (Holy Quran Chapter 7:188).
Again, God is described in the
Quran as the knower of the unseen and the manifest (Holy Quran Chapter 6:73) and as the holder
of the keys of the unseen (Holy Quran Chapter 6:59).
In another tradition, Prophet
Muhammad (Sallalahu Alaihi Wa Salam) says: "Avoid the seven deadly acts
which are: ascribing partners to God, magic, killing the human self which Allah
prohibited except with right, eating usury, devouring the orphan's wealth,
defecting from the battle-field (without a justified reason) and slandering
chaste, unwary believing women. Thus Islam has closed the door for practicing
magic, simply because it is against its teachings, and it is deceptive and
harmful.
Let us now review some of the
verses of the Holy Quran that refer to magic: In Chapter two verse 101-102, the
Quran says:
"And when there came to them a Messenger from Allah confirming what
was with them, a party of those who were given the scripture threw away the
book of Allah behind their backs as if they did not know. And they followed
what the devils gave out falsely of magic of the reign of Solomon; for Solomon
did not disbelieve but the devils disbelieved, teaching men magic and such
things that came down at Babylon to the two angels Harut and Marut, but neither
of these two (angles) taught anyone (such things) until they had said: we are
only for trial, so don't disbelieve. And from them (magicians) people learn
that through which they would cause separation between a person and his spouse,
but they could not thus harm anyone except by Allah's leave; and they learn
that which harms them rather than profits them. And indeed they knew that its
practitioner would have no share in the Hereafter. And how bad indeed was that
for which they sold their own selves if they but knew" 2:101-2).
Although Solomon was the Prophet
and Messenger of God, he was accused by some of his opponents to be practicing
magic. Those who claimed this could not distinguish between magic and miracles.
Almost all messengers of God were granted miracles as a proof of their
authenticity. To name only a few: Moses was granted the staff by which he could
divide the sea and make water gush from rocks. Abraham was flung in the middle
of a huge raging fire, which Allah made cool and peaceful to him. Jesus Christ
could heal the blind and the leper and bring back the dead to life.
If we contemplate these acts we
find that miracles are totally different from magic. While magic is always
harmful, miracles are useful. Magic is from devils while miracles are from God.
When these divine miracles are rejected other miracles are imposed to inflict
severe punishments on rejecters. On the other hand, miracles are real while
magic is sometimes deceptive.
It may be said that the Prophet
Muhammad (Sallalahu Alaihi Wa Salam) was himself exposed to the effect of
magic. How could you explain this? This is true; but God saved him from the
spell of magic through the repeated remembrance of God and the recitation of
some chapters and verses of the Holy Quran. This took place to confirm the
humility of Muhammad (Sallalahu Alaihi Wa Salam) who was a human like other
humans. This made it easier for his followers to imitate him. Two questions are
pertinent in context: How to protect one's self from magic? And how to treat a
person under the spell of magic?
Prophet Muhammad (Sallalahu
Alaihi Wa Salam) provided us with the recipe through which we can protect
ourselves from magic. We shall be immune from magic if we recite - after the
five daily prayers - the last three chapters of the Holy Quran which are number
112, 113 and 114 And here is their translation:
Holy Quran chapter (112) Unity:
In the name of Allah, the Beneficent, the Merciful
In the name of Allah, the Beneficent, the Merciful
Say: He is Allah, the One! Allah, the eternally besought of all! He
begets not nor was begotten. And there is none comparable unto Him.
Holy Quran Chapter (113) Daybreak:
In the name of Allah the Beneficent, the Merciful
In the name of Allah the Beneficent, the Merciful
Say I seek refuge in the in the Lord of daybreak From the evil of that
which he created; From the evil of the darkness when it is intense, and from
the evil of malignant witchcraft, And from the evil of the envious when he
envies.
Holy Quran Chapter (114) Mankind:
In the name of Allah the beneficent, the Merciful
In the name of Allah the beneficent, the Merciful
Say: I seek refuge in the Lord of mankind, The King of mankind, The God
of mankind, From the evil of the sneaking whisper, Who whispers in the hearts
of mankind, Of the jinn and of mankind.
These chapters are also
recommended to be recited three times after the dawn prayer and three times
after the sunset prayer. Secondly Prophet Mohammed (Sallalahu Alaihi Wa Salam)
encouraged us to recite the greatest verse in the Quran called the verse of the
Throne, translated as follows:
"Allah! There is no God save Him, the Alive, and the Eternal.
Neither slumber nor sleep overtakes Him. Unto Him belongs whatever is in the
heavens and whatever is in the earth. Who is he that intercedes with Him save
by His leave? He knows that which is in front of them and that which is behind
them, while they encompass nothing of His knowledge save what He will. His
chair encompasses the heavens and the earth, and He is never weary of
preserving them. He is the sublime, the Tremendous" (Holy Quran Chapter 2:255).
This verse should be recited
after each and every one of the five daily prayers and before going to bed.
The Prophet (Sallalahu Alaihi Wa
Salam) also encouraged us Muslims to recite the last two verses of Chapter two
at the beginning of every night whose translation is as follows:
"The Messenger believes in that which has been revealed unto him
from his Lord and (so do) the believers. Each one believes in Allah and His
angles and His scriptures and His messengers and they say: We hear, and we
obey. (Grant us) Your forgiveness, our Lord. Unto you is the journeying"
(Holy Quran
Chapter 2:285).
"Allah tasks not a soul beyond its scope. For it (is only) that
which it has earned, and against it (only) that which it has deserved. Our
Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us
such a burden as you did lay on those before us! Our Lord! Impose not on us
that which we have not the strength to bear! Pardon us, absolve us and have
mercy on us. You are our Patron; so grant us victory over the disbelieving folk"
(Holy Quran
Chapter 2:286).
Prophet Mohammed (Sallalahu
Alaihi Wa Salam) said: (whoever recites the last two verses of the chapter
called the Cow, they will suffice him). This means that they will protect him
from every evil. Again seeking refuge in Allah and remembering his name is an
effective protection against all evils including magic. Two main supplications
are recommended in this respect. They are:
- I seek refuge in the complete words of Allah from the
evils of what He created;
- In the name of Allah through whose name nothing on earth
or in heaven can cause any harm.
If these two prayers are recited
three times in the beginning of the day and in the beginning of the night, then
no harm or evil will approach the reciter by the grace of Allah (Subhanahu Wa Taala).
It remains to mention how we can
treat a person under the spell of magic. It is possible, on the one hand, to
learn magic so that one can use the same tactics. All in all, the best cure is
to recite the Quran and seek God's help.
4.0 BLACK MAGIC AND SATANIC POSSESSION
4.1 QUESTION AND ANSWER SESSION
QUESTION: My brother after returning from a trip starting
acting very strange. He would say weird things and now doesn't talk to anyone
at all. He has been sitting outside for 2 months now. He has even spit on our
mother. At first we thought there was something psychologically wrong with him.
However when we took him to a mental doctor he talks as if he is fine. We think
he is either possessed by a Jinn or some magic was done to him.
How can you tell if someone is possessed or if magic was done to them?
How do you remove it? My mother is getting very sick over this.
How can you tell if someone is possessed or if magic was done to them?
How do you remove it? My mother is getting very sick over this.
Published
Date: 1997-11-21
ANSWER: Praise be to Allaah
People
who have had experience with such situations have related that the following
are among the signs of a person who is possessed by jinn (or Satan):
Strong
repulsion when hearing Qur’aan or Aathaan (call for prayers).
Episodes
of losing consciousness and/or epileptic attacks, especially when Qur’aan is
recited for the possessed person.
Frequent
nightmares during sleep.
Tendency
to avoid people accompanied by out-of-the-norm behavior.
The
jinn who possesses him might speak when Qur’aan is recited for the possessed
person.
Madness,
as stated in the Qur’aan (interpretation of the meaning): "Those who
devour usury will not stand except as stands one whom Satan by his touch hath
driven to [epileptic] madness…"Holy Quran Chapter 2:275
As for
a person struck by magic he might experience the following:
Dislike
of one’s spouse, as indicated in the Qur’aan by the following verse
(interpretation of the meaning): "And from these (angels) people learn
that by which they cause separation between a man and his wife..." (Holy
Quran Chapter Al-Baqarah, 2:102).
Different
attitude in the house from that which is outside the house. For example, a
person will feel that he is missing his family when is outside the house but
when he goes home, love changes quickly to extreme hatred.
Inability
to have sexual intercourse with one’s spouse.
Frequent
miscarriage for pregnant women.
Sudden
change in behavior without obvious reason.
Complete
loss of appetite for food.
Thinking
or imagining one has done something when in reality one has not.
Sudden
obedience and/or love for a particular person.
It
should be noted that if a person experiences some of the above symptoms this
does not necessarily mean that he is either possessed by a jinn or struck by
black magic. It might be due to physiological or psychological reasons.
As for
curing this condition the following steps are recommended:
Putting
one’s trust in Allah with sincere belief that He is the only cure for
everything.
Reading
Qur’aan and known supplications expressing seeking refuge, the most important
and effective of which is sura 113 and 114, Al-Falaq and Al-Naas, which were
used to cure the Prophet himself. Surah 112, Al-Ikhlaas, is recommended along
with them, as well as the opening chapter of the Qur’aan, Al-Fatihah. To cure
black magic some have successfully used seven lotus-tree leaves. The leaves
should be crushed, then mixed them with water enough for taking a bath. The
following verses from the Qur’aan are then recited: verse Al-Kursi (Holy Quran
Chapter 2:255), surah Al-Kafiroon (109), surah 112, 113, 114; the verses which mention
magic, which are: in surah Al-Baqarah (2:102), Al-A’raaf (Holy Quran Chapter
7:117-119), Yunus (Holy Quran Chapter 10:79-82), and Taha (Holy Quran Chapter
20:65-69). The possessed person drinks some of the water, and the rest is used
to give him a bath.
Removing
the elements of magic as was done by the Prophet when he was struck by black
magic by a Jewish man called Lubaid Ben Al-‘Aasim.
Eating
seven Aa’liya Al-Barniy dates (among the dates of Al-Madinah) first thing in
the morning; if not possible, any dates will suffice, by the will of Allaah.
Cupping--removing
excess blood.
Supplications.
And we
ask Allaah to cure your brother and ease your hardship and his, as He is the
One who cures and there is no one else who can cure.
4.2 BLACK MAGIC, EVIL EYE, ENVY: QUESTION AND ANSWER SESSION
QUESTION:
My question is that if i want say truth all time about my
life.i should say truth even infront of jealous people.because after performing
hajj i do not want to say lie in my life.like about new job.or something better
about my life.how to protect ourselves from evil eyes sir!
ANSWER:
You must be ambiguous and vague if you know someone is a
jealous person.
You do not need to volunteer information about yourself as
prevention is the best cure! Having said that, you must not lie.
Hold tight to your morning and evening athkaar and you will
be protected, in sha Allah.
Kindly refer to the following link(s):
How do we protect ourselves from black magic, evil eye, envy
| By Sheikh
Assim Al Hakeem
Authentic Morning / Evening Supplications | Assim Al Hakeem
Compiled and
referenced by Sheikh Assim Alhakeem.
Thikru-Allah
(remembrance of Allah) is one of the greatest of good deeds and the best of
actions by means of which one may draw closer to Him. There are dozens of texts
which speak of its virtues, enjoy in it and encourage it, such as the words of
the Prophet (peace and blessings of Allah be upon him): “Shall I not tell you
of the best of your deeds, the most pleasing to your Sovereign, those that
raise you most in status, and that are better than your giving gold and silver,
or meeting your enemy (in battle) and you strike their necks and they strike
you necks?” They said: “Yes,” He said: “Remembrance of Allah (thikr), may He be
exalted.” Narrated by Al-Termithi (3373) and Ibn Maajah (3790); classed as
saheeh by Al Albani in Saheeh Al-Termidhi.
The most perfect of thikr is that in which the heart and tongue are both focused, then that which is in the heart only, then that which is on the tongue only. In all cases there is reward, in sha Allah.
Allah says in 13:28: ‘Those who believed (in the Oneness of Allâh – Islâmic Monotheism), and whose hearts find rest in the remembrance of Allâh: Verily, in the remembrance of Allâh do hearts find rest.”
By observing these Athkar, one keeps his heart connected to Allah, protects himself from evil eye, envy, Jinn and magic.
The most perfect of thikr is that in which the heart and tongue are both focused, then that which is in the heart only, then that which is on the tongue only. In all cases there is reward, in sha Allah.
Allah says in 13:28: ‘Those who believed (in the Oneness of Allâh – Islâmic Monotheism), and whose hearts find rest in the remembrance of Allâh: Verily, in the remembrance of Allâh do hearts find rest.”
By observing these Athkar, one keeps his heart connected to Allah, protects himself from evil eye, envy, Jinn and magic.
It is mandatory for those who are
capable to say these athkar in Arabic, as they are supplications taught to us
by our Prophet salla Allahu alaihi wa sallam. Those who are unable to utter
them in Arabic can say their meaning in their mother tongue.
