Monday, 15 March 2021

OBLIGATION AND EXCELLENCE OF FASTING [PART 5 OF5 ]

 

OBLIGATION AND EXCELLENCE OF FASTING [PART 5 OF5 ]

ASSEMBLED BY MALLAM ABBA ABANA, KUBWA, ABUJA, NIGERIA

http://variousislamicdawadocuments.blogspot.com

https://web.facebook.com/abba.abana

emails:gonidamgamiri@yahoo.com; abba.abana@gmail.com

SUNDAY 24th RAJAB 1442 AH- 8th MARCH 2021 CE

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah. As-Salaam Alaikum WA-Rahmatullahi Wa-Barakatuhu.

Praise be to Allaah; we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad () is His slave and Messenger.

ZAKAATUL FITR

IT’S RULING: The Prophet () made it obligatory upon every Muslim, the young and the old, the male and the female, and the free and the slave [141]. However, it is not obligatory upon the child in the mother’s womb.

WHAT SHOULD BE GIVEN AS ZAKAATUL-FITR?

Anything which a person uses as his food - one Saa’ [142] of it should be given, such as barley, dates, dried curds, raisins or rye [143]. If wheat is being given, then only half a Saa’ due to the saying of the Prophet ():

“Give a Saa’ of wheat or wheat grain for two people.[144]”

ON WHOSE BEHALF SHOULD A MAN GIVE? The Muslim gives it for himself and for those whom he takes care of, young or old, male or female, free or slave.

Ibn ‘Umar [Ra] said: “Allaah’s Messenger () ordered sadaqatul-Fitr on behalf of the young and the old, and the free and the slave – whom you provide for.[145]”

TO WHOM SHOULD IT BE GIVEN? The poor and the needy are the people entitled to it. The Prophet () allocated this as food for the needy [146]. There are some people who think that Zakaatul-Fitr can be given to all eight categories who can receive Zakaah, but this has no proof.

HOW IT SHOULD BE GIVEN:

It is from the Sunnah that there should be a person with whom it is gathered just as the Prophet () entrusted Abu Hurairah [Ra] who said: “Allaah’s Messenger () entrusted me to look after the Zakaah of Ramadhaan.[147]”

WHEN IT IS TO BE GIVEN: It is to be given before the people go out for the ‘Eid prayer. It is not permissible to delay it until after the prayer, nor to give it in advance, except by a day or two as is reported from the practice of Ibn ‘Umar [Ra] [148]. Also whoever gives it after the prayer, it is merely a sadaqah. [149]

TO GIVE MONEY INSTEAD OF ZAKAATUL-FITR Zakaatul-Fitr is legislated to be given only in the form of food grains. To give money instead of food grains is a clear opposition of the Sunnah. However, a person may give the amount of money required to procure the grains to a person who will purchase it on his behalf and is in-charge of distributing it. [150]

ITS WISDOM AND BENEFITS

1. It is a means of purification for those who fasted, from mistakes and indecent talk.

2. It makes for an excellent provision for the needy.

3. The poor are saved from begging on the blessed day of ‘Eid [151].

 

SOME WEAK AHAADEETH QUOTED OFTEN IN THE MONTH OF RAMADHAAN

1. “If the servants knew how great Ramadhaan was, then they would wish that Ramadhaan lasted all year. Indeed paradise is decorated for Ramadhaan from the start of the year till the next year. [152]”

This hadeeth is mawdhoo’ (fabricated).

2. “O people, a very great month has come upon you...whoever seeks nearness to Him with a good deed in it will be like performing an obligatory action in other months...it is a month the beginning of which is a mercy, the middle is forgiveness and its end is granting of freedom from the Fire.[153]”

This hadeeth is Dha’eef (weak). [4].

3. “Fast and you will be healthy.[154]”

This hadeeth is Dha’eef and Munkar (weak and rejected) [6].

4. “He who abandons fasting during a day of Ramadhaan without a valid excuse, or illness – then even if he were to fast forever it would not make up for it. [155]”

This hadeeth is also Dha’eef.

 

VOLUNTARY FASTS

The Messenger of Allaah encouraged the fasting of the following days:

1. FASTING THE SIX DAYS OF SHAWWAAL [156]

The Prophet said: “Whoever fasts Ramadhaan and then follows it up with six (days of fasting) Shawwaal, then it would be as if he has fasted perpetually.” [157]

2. FASTING THE 9TH DAY OF ZUL-HIJJAH [158], I.E. THE DAY OF ‘Arafah [159]- FOR THOSE NOT PERFORMING THE HAJJ

Abu Qataadah Al-Ansaaree [Ra] said that the Messenger of Allaah () was asked about fasting the day of ‘Arafah, whereupon he () said:

“It is an expiation for (the sins of) the previous (year) and the following (year).[160]”

3. THE FAST OF THE DAY OF ‘AASHOORAA INCLUDING THE DAY BEFORE

Abu Qataadah Al-Ansaari [Ra] said that the Messenger of Allaah () was asked about fasting on the day of ‘AAshooraa [161], whereupon he () said:

“It expiates the sins of the preceding year.”

Ibn ‘Abbaas [Ra] narrated: “That the Prophet () came to Madeenah and saw the Jews fasting on the day of ‘aashooraa. He asked them about that. They replied, ‘This is a good day, the day on which Allaah rescued the Children of Israel from their enemy. So Moosaa [AS] fasted this day.’ The Prophet () said, ‘We have more claim over Moosaa [AS] than you.’ So, the Prophet () fasted on that day and ordered (the Muslims) to fast (on that day).[163]”

And ‘Abdullaah Ibn ‘Abbaas [Ra] also reported that the Messenger of Allaah [SWT] had said:

“If I live till the next (year), I would definitely observe fast on the 9th (along with the 10th of Muharram).[164]”

4. FASTING MOST OF SHA’BAAN

‘A`ishah radhiallaahu ‘anhaa said: “I never saw him observing (voluntary fasts) more in any other month than that of Sha’baan. He observed fast throughout the month of Sha’baan except a few (days).[165]”

5. THE FAST OF (EVERY) MONDAY AND THURSDAY.

The Messenger of Allaah () said: “The deeds (of the son of Aadam) are presented (before Allaah) (every) Monday and Thursday, and I like it that my actions are presented whilst I am fasting.[166]”

And when he () was asked about fasting (every) Monday, he () said:

“That is the day on which I was born, and (the day) on which revelation was sent down upon me.[167]”

6. FASTING THE 13TH, 14TH & 15TH OF EVERY (LUNAR) MONTH

Abu Hurairah [Ra] said:

“The Prophet () advised me about three things - to offer Salaat-ud-Duhaa (forenoon prayer), to pray Witr before sleeping and to fast three days in a month.[168]”

Also the Prophet () said:

“The fast of three days every month, from one Ramadhaan to another are equivalent to fasting perpetually.[169]”

7. THE FAST OF PROPHET DAAWOOD [AS], I.E. FASTING ALTERNATE DAYS.

The Messenger of Allaah () said:

“The most beloved fast to Allaah is the fast of Daawood [AS], and the most beloved prayer to Allaah is the prayer of Daawood [AS]. He used to sleep half the night and stand for prayer for a third of the night and used to sleep a sixth of the night, and he used to fast every other day.[170]”

 

THE ‘EID PRAYER

There are two annual ‘Eids (festivals) which Allaah has granted the Muslims: ‘Eid ul Fitr and ‘Eid ul Adhaa.[171]

‘Eid ul Fitr is the 1st day of the Islaamic month of Shawwaal and it marks the end of Ramadhaan. ‘Eid ul Adhaais the 10th day of the Islaamic month of Zul-Hijjah and it marks the end of the major rites of hajj.

The ‘Eid prayer is offered on both the ‘Eids and is obligatory upon every Muslim who is capable of performing it.

Women are not exempted from the obligation of attending the ‘Eid prayer since the Prophet () commanded them to attend the ‘Eid prayer and even the menstruating women were instructed to go to the ‘Eid prayer to be a part of the believers’ supplications even though they do not pray.[172]

It is recommended to take a bath and adorn oneself for the occasion of ‘Eid.[173]

It is recommended to eat something especially dates before the ‘Eid prayer on the morning of ‘Eid ul Fitr. As for ‘Eid ul Adhaa, it is recommended to eat from the meat of sacrifice after the ‘Eid prayer.[174]

The Sunnah is to pray the ‘Eid prayer in the Musallaa [175] (open field) and not in a Masjid. [176]

One should pronounce the takbeer in an audible manner on the way to the Musallaa up until the Imaam stands up to lead the people in the ‘Eid prayer.[177]

It is from Sunnah to take one path for going to the ‘Eid prayer and another path while returning.[178]

It is also from the Sunnah to walk to the Musallaa [179] unless the place is too far to be reached in reasonable time on foot.

The ‘Eid prayer should be held in the morning and the best time to pray it is shortly after sunrise.[180]

There is no prayer before or after the ‘Eid prayer.[181]

The ‘Eid prayer is not preceded by the Adhaan or the Iqaamah. [182]

In the ‘Eid prayer the Imaam leads the people in praying two rak’ahs.[183]

The ‘Eid prayer consists of two rak’ahs and it has additional takbeers as described:

The takbeers should be made before the recitation. There should be 7 takbeers in the first rak’ah and 5 in the second rak’ah.[184]

After the prayer, the Imaam delivers a Khutbah (sermon) in which he exhorts the people to fear Allaah and to give sadaqah [185] (charity). A Muslim has the choice either to sit for the Khutbah or to leave. [186]

If one misses the ‘Eid prayer, then let him pray 2 rak’ahs as qadaa (atonement)[187].

 

 

 

Foot Notes Part 5 of 5

141Muslim # 984

142 One Saa’ is equal to 2 kg and 40 gm

143 Ibn Khuzaimah # 4/80

144 Musnad Ahmad # 5/432

145 Daaraqutnee # 2/141

146 Ibn Maajah # 1827

147 Bukhaaree # 2311

148 Ibn Maajah # 1827

149 Abu Daawood # 1622

150 Majmoo’ Fataawaa Ibn Baaz # 14/208

151Ibn Maajah # 1872

152 Al-Mawdhoo’aat # 4/188-189

153Ilalul-hadeeth of Ibn Abee haatim # 1/249

154 Al-Kaamil # 7/2521

155 Fath ul-Baaree # 4/121

156 The month that follows Ramadhaan in the Islaamic Calendar.

157 Muslim # 2750. One may fast any 6 days of Shawwaal.

158 The last month of the Islaamic Calendar

159 The ninth of Dhul-Hijjah

160 Muslim # 2739161 The 10th of Muharram which is the 1st month of the Islaamic Calendar

162 Muslim # 2739

163 Bukhaaree # 2004

164 Muslim # 2661-2

165 Bukhaaree # 1969-70

166 Saheeh al-Jaami’ # 2956

167 Muslim # 2742

168 Nasaa`i # 2408

169 Muslim # 2739

170 Muslim # 2731

171 Saheeh Sunan Abee Daawood # 1134

172Bukhaaree # 974, As-Saheehah # 2408 &2115

173Irwaa ul Ghaleel Ar. 146, Musannaf ‘Abdur-Razzaaq Ar. 5753, As-Saheehah Ar. 1279

174 Saheeh Ibn Maajah # 1756, Tirmizee

175 Also known as ‘Eidgaah in Urdu

176 Bukhaaree # 956

177Irwaa ul Ghaleel # 650

178Bukhaaree # 986

179 Ibn Maajah # 1295

180Ibn Maajah #1317

181Bukhaaree # 989

182Bukhaaree # 960

183Nasaa’i # 1420

184Irwaa ul Ghaleel # 639

185Fath ul Baaree # 978, Mishkaat # 1397

186Abu Daawood # 1155

187Bukhaaree, Chapter - If one misses the ‘Eid prayer then let him pray 2 rak’ahs.

 

References to Parts 1 to 5

Fasting in Ramadaan: As Observed by the Prophet (Peace Be Upon Him) [Hilaalee, Saleem, Shaykh, Ali Hasan Ali Abdul Hamid, Shaikh ... Book recommendations, author interviews, editors' picks, and more. ... Publisher : Al-Hidaayah Publishing & Distribution (February 1, 1994); Language : English; Paperback : 128 pages ...

https://www.amazon.com/Fasting-Ramadaan-Observed-Prophet-Peace/dp/1898649022


 

Sunday, 14 March 2021

OBLIGATION AND EXCELLENCE OF FASTING [PART 4 OF 5]

 

OBLIGATION AND EXCELLENCE OF FASTING [PART 4 OF 5]

ASSEMBLED BY MALLAM ABBA ABANA, KUBWA, ABUJA, NIGERIA

http://variousislamicdawadocuments.blogspot.com

https://web.facebook.com/abba.abana

emails:gonidamgamiri@yahoo.com; abba.abana@gmail.com

SUNDAY 24th RAJAB 1442 AH- 8th MARCH 2021 CE

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah. As-Salaam Alaikum WA-Rahmatullahi Wa-Barakatuhu.

Praise be to Allaah; we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad () is His slave and Messenger.

EXPIATION (AL-KAFFAARAH)

Whoever nullifies his fast with sexual intercourse is required to make up the fast with another day (qadaa) and also to expiate as follows:

1. Free a slave if he is able, if not,

2. Fast for two months continuously; if he is not able to do this then,

3. Feed 60 poor people

If he is not capable of doing any of the above three things, then the obligation of expiation is removed from him.  [105]

RECOMPENSE (AL-FIDYAH)

Fidyah is obligatory on the following people:

1. The old man or woman who does not have the ability to fast.

2. An ill person who has no hope of regaining health or recovering from his illness.

3. A pregnant or breast-feeding woman who fears for herself or her child.

These three kinds of people can leave the fast and shall be required to give Fidyah which is that one poor person is given half a Saa’ of grains (one Saa’ is equivalent to 2 kg and 40 gm). [106].

LAILATUL-QADR (THE NIGHT OF DECREE)

IT’S EXCELLENCE

Allaah [SWT] says: “The Night of Decree is better than a thousand months. [107]”

And it is on this night that all the wise decrees of Allaah are made:

“Therein is decreed every matter of ordainment, as a command from us.[108]”

Note: Some people say that the decree of matters happens on the 15th of Sha’baan. This is an erroneous and baseless claim.

WHEN IS IT?

The most correct saying, and Allaah knows best, is that it occurs in the odd nights of the last ten nights of Ramadhaan.

Allaah’s Messenger () while doing I’tikaaf [109] in the last ten days of Ramadhaan used to say:

“Seek out Lailatul-Qadr in the (odd nights) of the last ten of Ramadhaan.”

That is, the 21st, 23rd, 25th, 27th and the 29th night. And the Prophet () said:

“And if one of you is too weak or unable then let him not allow that to make him miss the final seven.[111]”

That is the 25th, 27th and the 29th night.

 

 

 

HOW SHOULD A MUSLIM SEEK LAILATUL-QADR?

The Prophet () said:

“Whoever stands (in Prayer) in Lailatul-Qadr out of Eemaan (correct belief) and seeking reward then his previous sins are forgiven.[112]”

It is recommended to supplicate a great deal in it with the Du’aa:

اللَّهُمَّ إنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فاْعْفُ عَنِّي

“Allaahumma innaka ‘afuwwun tuhibbul ‘afwa fa’fu ‘annee.”

{O Allaah, You are the One who pardons greatly, and loves to pardon, so pardon me.} [113]

During these nights, to stay awake in prayer, to instruct one’s family the same and to stay away from one’s wife is from the Sunnah of the Prophet () [114]. And the Prophet () used to exert himself more in the last ten nights of Ramadhaan than he would at other times.[115]

 

THE SIGNS OF LAILATUL-QADR

The Prophet () said:

“On the morning following Lailatul-Qadr the sun rises not having any rays, as if it were a brass dish, until it rises up. [116]”

And he () said:

“Lailatul-Qadr is calm and pleasant, neither hot nor cold, the sun rises on its morning being feeble and red. [117]”

TARAAWEEH PRAYERS [118]

It is important first of all to know that Taraaweeh (resting), Tahajjud (from hajada: remained awake at night), Qiyaamul-Lail (standing at night) [119], {salaatul-Lail (the night prayer) and Witr (odd-numbered)}, all refer to the same prayer. [120] [121]

IT’S PRESCRIPTION IN CONGREGATION

According to the long hadeeth of ‘A`ishah radhiallaahu ‘anhaa, Allaah’s Messenger () led the congregation in Qiyaamul-lail for three nights and the people participated in it with a great amount of zeal and enthusiasm. Then he (), due to the fear that this night prayer would be made obligatory upon the people stopped leading the people in the night prayers. [122]

It is from this hadeeth that we get the proof for performing the Taraaweeh prayer in congregation.

And based upon this action of the Prophet (), ‘Umar [Ra] revived this Sunnah of praying the Taraaweeh prayer in congregation during his caliphate since the fear of the Prophet () that this prayer may become obligatory upon the people was removed with his passing away. [123]

THE NUMBER OF RAK'AHS [124]

‘A`ishah radhiallaahu ‘anhaa said: “Allaah’s Messenger () did not increase upon eleven rak’ahs in Ramadhaan, or outside of it.[125]”

And the righteous Caliph ‘Umar [Ra], when he revived the Sunnah of praying the Taraaweeh in congregation, he instructed ‘Ubay Ibn Ka’b [Ra] and Tameem ad-Daaree [Ra] to lead the people in 11 rak’ahs of Qiyaamul-lail. [126]

And the prayer of Allaah’s Messenger () was well-spaced; meaning that his bowing, prostration and his standing would be of similar length and his prostration would be as long as it would take to recite 50 verses of the Qur’aan.[127] And his recitation of the Qur’aan would be with proper pronunciation and a slow pace. Those who hasten in their recitation, their bowing and prostration should learn a lesson from this.

 

THE WITR PRAYER128

Its maximum is eleven rak’ahs. [129]

As a minimum, it is one rak’ah.[130]

However, the Prophet () would generally pray three rak’ahs after praying eight rak’ahs. [131]

It is recommended to make Witr as the last prayer of the night. [132]

However, one is allowed to pray two rak’ahs after the Witr prayer sometimes.[133]

DESCRIPTION OF THE WITR PRAYER

If one is praying three rak’ahs, it may be prayed in any of the two fashions:

1. Praying all three rak’ahs together such that he sits for the Tashahhud only in the last rak’ah. [134]

2. Performing 2 rak’ahs individually with Salaams (salutations) & then 1 rak’ah with Salaams. [135]

Note: The Prophet () forbade praying a three-rak’ah Witr prayer like the Maghrib salaah which has two tashahhuds.[136]

If one is praying more than three,

He may perform every two rak’ahs individually with Salaams (salutations) and then pray one rak’ah with Salaams.[137]

Qunoot in Witr (Supplication during the prayer while in the standing posture)

After finishing the Qur’aanic recitation in the last rak’ah of Witr, before going to the rukoo’, one should sometimes supplicate with what the Prophet () taught his grandson hasan :

اَللّٰهُمَّ اهْدِنِيْ فِيْمَنْ هَدَيْتَ ، وَ عَا فِنِيْ فِيْمَنْ عَافَيْتَ ، وَتَوَ لَّنِيْ فِيْمَنْ تَوَلَّيْتَ ، وَبَارِكْ لِيْ فِيْمَاۤ أَعْطَيْتَ ، وَ قِنِيْ شَرَّ مَا قَضَيْتَ ، فَإِنَّكَ تَقْضِيْ وَلَا يُقْضٰى عَلَيْكَ ، إِنَّهٗ لَا يَذِلُّ مَنْ وَّالَيْتَ، [وَلَا يَعِزُّ مَنْ عَادَيْتَ]، تَبَارَكْتَ رَبَّنَا وَ تَعَالَيْتَ -

Allaahum-Mahdini Feeman Hadayta, Wa ‘Aafini Feeman ‘Aafayta, Wa Tawallani Feeman Tawallayta, Wa Baarik Li Feemaa A’tayta, Wa Qini Sharra Maa Qadhayta, Fa Innaka Taqdhi Walaa Yuqdhaa ‘Alayka, Innahu Laa Yazillu Man Waalayta, [Walaa Ya’izzu Man ‘Aadayta], Tabaarakta Rabbanaa Wa Ta’aalayta.

{O Allaah, guide me with those whom You have guided, and protect me with those whom You have protected. Befriend me with those whom You have befriended. Bless me in what You have given me. Shelter me from the evil You have ordained. Surely, You command and are not commanded, and none whom You befriend shall be humiliated [and none whom You have taken as an enemy shall ever be honored]. You are Blessed, Our Lord, and Exalted.} [138]

For an in-depth understanding of the Night prayer of the Prophet () one should refer to the excellent book,“The Night Prayers, Qiyaam and Taraaweeh” by Shaikh Muhammad al Jibaaly.

GENEROSITY IN RAMADHAAN

To be very generous during the month of Ramadhaan is from the Sunnah of Prophet Muhammad (). Ibn ‘Abbaas [Ra] said: “The Prophet () was the most generous of people, and in the month of Ramadhaan he would increase in his generosity as if it were a wave of a pleasant cool wind.” [139]

RECITATION OF THE QUR’AAN

The month of Ramadhaan is the month of the Qur’aan since this was the month in which the Qur’aan was revealed. Therefore, one should recite the Qur’aan (and ponder over its meaning) as much as possible.

The Prophet () used to recite the Qur’aan to Jibraeel [AS] once every Ramadhaan but in the last Ramadhaan of his life, he recited the Qur’aan twice before Jibraeel [AS]. [140]

Foot Notes

105 Muslim # 1111

106 Daaraqutnee # 1/17

107 Al-Qur’aan 97:3

108 Al-Qur’aan 44:4-5

109 Seclusion in the Masjid

110 Bukhaaree # 2017

111Bukhaaree # 2015

112 Bukhaaree # 1901

113 Tirmizee # 3760

114 Bukhaaree # 2024

115 Muslim # 1174

116 Muslim # 762

117I bn Khuzaimah # 3/23

118 It was the practice of the Prophet () to pray an odd number of rak’ahs after the ‘Ishaa prayer in the last third part of the night. Nevertheless it may be prayed anytime from after the ‘Ishaa prayer until before the dawn of Fajr. See also the next chapter on Witr. See ‘Irwaa ul Ghaleel # 2/158 and Bukhaaree # 996.

119 Some people think that Tahajjud is a night prayer different from Qiyaamul-lail or Taraaweeh. Others think that Nafl (supererogatory) prayers at night are only recommended during Ramadhaan. Thus, it is important to clarify these misunderstandings, and emphasize what was mentioned above, i.e. that there is only one Nafl prayer at night, with different names used to describe it. Even though Taraaweeh is most commonly used to describe it in Ramadhaan, this does not make it a different prayer. (The Night Prayer, Jibaaly Pg. 7-8). Witr has two meanings in the Sunnah. It usually refers to the last one or three rak’ahs of the night prayer. But it sometimes means all of the night prayers because, collectively, they are odd-numbered. Words in flower brackets added by the Publisher

120 Witr has two meanings in the Sunnah. It usually refers to the last one or three rak’ahs of the night prayer. But it sometimes means all of the night prayers because, collectively, they are odd-numbered.

121 Words in flower brackets added by the Publisher

122 Bukhaaree # 1129

123 Bukhaaree # 2010

124 Plural of Rak’ah - unit of prayer

125 Bukhaaree # 2010

126 Muwattaa Imaam Maalik # 1/115

127 Bukhaaree # 1123

128 This chapter has been added by the Publisher

129 Bukhaaree # 994

130 Muslim # 1754

131 Nasaa`i # 1700

132 Bukhaaree # 998

133 Abu Daawood # 1340

134 The Night Prayer, Jibaaly Pg. 101

135 The Night Prayer, Jibaaly Pg. 101

136 Tahaawee and Daaraqutnee; cf. The Night Prayer, Jibaaly Pg. 107

137 The Night Prayer, Jibaaly Pg. 101

138 Abu Daawood # 1425-6

139 Bukhaaree # 6

140 Bukhaaree # 4998