Tuesday, 24 August 2021

IS HONESTY LOST?

 

IS HONESTY LOST?

ASSEMBLED BY MALLAM ABBA ABANA, KUBWA, ABUJA, NIGERIA

http://variousislamicdawadocuments.blogspot.com

https://web.facebook.com/abba.abana

emails:gonidamgamiri@yahoo.com; abba.abana@gmail.com

1st August 2021 CE AND 21st Dhul Hijjah 1442 AH

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah. As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu. Amma Ba’d.

Praise be to Allaah; we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad (ﷺ) is His slave and Messenger.

Preamble

Islam commands the Muslims to be honest to himself and to others. ... Islam orders him not to cheat or betray other people. A Muslim is ordered by Allah to be truthful in his words and deeds, privately and publicly alike. Honesty in words implies telling the truth in all situations and under all circumstances.

Honesty is a key to spiritual success. Prophet Muhammad (ﷺ) stated: "Adhere to truthfulness for truthfulness guides to Paradise. Surely a man continues to tell the truth and searches for it until he is written as truthful near God. And avoid falsehood; for it leads to condemnation.

 

Who Created Us And What Is Our Purpose Of Creation?

The answer is: ALLAH THE CREATOR OF ALL THINGS!

ذَٲلِڪُمُ ٱللَّهُ رَبُّكُمۡ‌ۖ لَآ إِلَـٰهَ إِلَّا هُوَ‌ۖ خَـٰلِقُ ڪُلِّ شَىۡءٍ۬ فَٱعۡبُدُوهُ‌ۚ وَهُوَ عَلَىٰ كُلِّ شَىۡءٍ۬ وَڪِيلٌ۬ (١٠٢)

[That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things] [The Holy Quran Chapter 6:102]

وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِيَعۡبُدُونِ (٥٦)

God defined the purpose of mankind’s creation in Quran: “I have created the jinn and humankind only for My worship.”(The Holy Quran Chapter 51:56)

Thus, the essential purpose for which humankind was created is the worship of God. However, the Almighty is not in need of human worship. He did not create human beings out of a need on His part. If not a single human worshipped God, it would not diminish His glory in any way, and if all of humankind worshipped Him, it would not increase His glory in any way. God is perfect. He alone exists without any needs. All created beings have needs. Consequently, it is humankind that needs to worship God.

TRUST AND HONESTY IN ISLAM

Islam expects of its followers truth and honesty in all matters of life- heart and wakeful conscience- which would ensure the protection of the rights of Allah and Humanity and which would also protect their actions from the commitment of excesses. Therefore it is necessary that every Muslim should be trustworthy. In the eyes of Shari’ah, Trust/ honesty has a very broad sense. This words contains an oceans of meanings, but underneath it all is the sense of responsibility, the sense of having to appear before Allah and to account for one’s actions, the details of which are given in the Hadith:

“Every one of us is a guardian and every one will be asked about his/her subjects. Imam is a guardian. He will be asked about his subjects. A man is a guardian of the people in his household. He will is answerable about them. A woman is the guardian of her husband’s house. She will be asked about her responsibility. The servant is the guardian of the articles of his master. He is answerable about this responsibility of his”.

The self which continues to be attached to the high morals character even after undergoing the extremes of the hardship of poverty and helplessness must be belonging to a very Powerful and Trustworthy man; and the protection of the rights of Allah and His slaves demands such character only as does not change in good or and bad conditions, and this is the spirit of Trustworthiness.

Appointment to High Offices and Posts is a Trust in Islam

There is also another sense of trust, and that is: everything should be placed at its proper and deserving place. An officer or a post should be offered only to the deserving person; and responsibility should be given only to that person who is able to shoulder it and who has the capability to do justice to the trust placed in him. Hazrat Abu Zar reported that he asked the prophet whether he would not make him a Governor somewhere. Hearing this the Prophet tapped his should and said:

“Oh Abu Zar, you are weak, and this responsibility is a trust. On the Day of Resurrection it will be a cause of loss of honour and ignominy. However, those people will be spared who will have accepted it with all its responsibilities and would have fulfilled whatever responsibilities they had in this connection.” Performing of Duty is also a Trust, This sense is also included in the meaning of trust that the man to whom the responsibility has been entrusted should have the sincere inclination of satisfactorily fulfilling those responsibilities and that he should devote all his energies for doing justice to fulfill it. Undoubtedly it is a trust.

Islam considers it worthy of honour that a man should be truthful and honest in his life. Dishonesty in performing duties causes various moral disease in the society. It causes great harm to the religion, to the Muslim public and to the country.  A Muslim have to know that keeping Trust protects the rights of Allah and those of His slaves. And remember dishonesty is the worst friend of a man.

HONESTY THE CHARACTERISTIC OF A MUSLIM

When honesty is lost, then wait for the Hour (the Day of Judgment). These are the words of Prophet Muhammad (ﷺ). They paint a picture of the time leading up to the Day of Judgement, when righteous people will be sorrowful due to the lack of honesty around them.

In the 21 century, we live in a world where honesty is valued and yet shunned at the same time. We expect people to be honest in their dealings with us yet we watch and applaud television shows and movies that promote and encourage lying and deceitfulness.

Without thinking, we teach our children that dishonesty is acceptable. When we expect our children to tell the caller on the telephone we are not home, this is a lesson in deceit.

When we refuse invitations and pretend we are busy, this is lying.

We admonish our children for lying, yet the reality is we have been their teachers.

Whether we tell lies, or whether we allow our children to live in a world surrounded by deceit, the lesson is learned and the honesty begins to disappear from the hearts of the next generation.

Honesty incorporates the concepts of truthfulness and reliability and it resides in all human thought, words, actions and relationships.

It is more than just accuracy; it is more than just truthfulness, it denotes integrity or moral soundness. Islam commands truthfulness and forbids lying. God commands that a Muslim be honest.

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ ٱلصَّـٰدِقِينَ (١١٩)

“O you who believe! Fear God, and be with those who are true (in word and deeds).” (Holy Quran 9:119)

Ibn Katheer, the renowned Quran scholar, explained the meaning of this verse. He said, “Being truthful and adhering to truthfulness, means you will be among the people of the truth and be saved from calamity and that it will make a way out for you from your problems”.
A true believer, one who is truly submitted to God, has many characteristics by which he can be identified. The most obvious of these noble characteristics are honesty of character and truthfulness of speech.

Prophet Mohammad (ﷺ) was a perfect example of honesty. Even before his Prophethood, he had earned the titles of Al Amin (the trustworthy one) and As Sadiq (the truthful).

In the books of biography of the Prophet (ﷺ), it is mentioned that he gathered all the people of Mecca and asked them “O people of Mecca! If I say that an army is advancing on you from behind the mountains, will you believe me?” All said in one voice,

“Yes, because we have never heard you telling a lie.” All the people, without exception, swore to his truthfulness and honesty because he had lived an unblemished and extremely pious life among them for forty years.

Abu Sufyan described his honesty. When Prophet Muhammad (ﷺ) sent a letter to the Emperor of Byzantium inviting him to Islam, the Emperor, Heraclius sent for the Meccan trader, Abu Sufyan.
Even though he was, at that time, a dire enemy of Islam, he spoke the truth about Prophet Mohammad (
ﷺ) when he said, “He neither tells lies nor betrays others, he bids people to worship God Alone and orders us to observe prayer, honesty and abstinence”

This honesty, an essential ingredient of the Muslim character, includes being truthful towards God by worshipping Him sincerely; being truthful to oneself, by adhering to God’s laws; and being truthful with others by speaking the truth and being honest in all dealings, such as buying, selling and marriage..

 

There should be no deceiving, cheating, falsifying or withholding of information, thus a person should be the same on the inside as he is on the outside.

Prophet Muhammad (ﷺ) warned us of the dangers inherent in dishonesty, and the benefits of living in an honest way. He said:

“Truthfulness leads to righteousness, and righteousness leads to Paradise. In addition, a man keeps on telling the truth until he becomes a truthful person.
Falsehood leads to wickedness and evil-doing, and wickedness leads to the (Hell) Fire, and a man may keep on telling lies till he is written before God, as a liar” . (Saheeh Al-Bukhari)

A true Islamic society is based upon honesty and justice, and is intolerant of dishonesty in all its various forms.

Honesty in all business transactions is emphasised and the Prophet Muhammad (ﷺ) exhorts Muslims to be scrupulously honest in all their dealings.

Abdullah ibn Omar was once described as the “brother of the night.” He would stand at night performing prayer, weeping, seeking God’s forgiveness and reading Quran. One day, he was sitting among some close friends and he read the following verses:

وَيۡلٌ۬ لِّلۡمُطَفِّفِينَ (١) ٱلَّذِينَ إِذَا ٱكۡتَالُواْ عَلَى ٱلنَّاسِ يَسۡتَوۡفُونَ (٢) وَإِذَا كَالُوهُمۡ أَو وَّزَنُوهُمۡ يُخۡسِرُونَ (٣) أَلَا يَظُنُّ أُوْلَـٰٓٮِٕكَ أَنَّہُم مَّبۡعُوثُونَ (٤) لِيَوۡمٍ عَظِيمٍ۬ (٥) يَوۡمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلۡعَـٰلَمِينَ (٦)

“Woe unto those who give short measure, those who, when they are to receive their due from people, demand that it be given in full but when they have to measure or weigh whatever they owe to others, give less than what is due. Do they not know that they are bound to be raised from the dead (and called to account) on an awesome Day, the Day when all men shall stand before the Sustainer of all the worlds?” (Holy Quran 83:1-6).

“Honesty descended from the Heavens and settled in the roots of the hearts of men (faithful believers), and then the Quran was revealed and the people read the Quran, (and learnt it from it) and also learnt from the sayings and traditions.

Both the Quran and the traditions strengthened their honesty. (Saheeh Al-Bukhari)

This is from among the many sayings of Prophet Muhammad (ﷺ), many of which forbade deceit and enjoined honesty. For those who wish to be among the truthful, Prophet Muhammad (ﷺ) has left us with these words of guidance, “Let he who believes in God and the Last Day either speak good or keep silent”. (Saheeh Muslim)

وَعِبَادُ ٱلرَّحۡمَـٰنِ ٱلَّذِينَ يَمۡشُونَ عَلَى ٱلۡأَرۡضِ هَوۡنً۬ا وَإِذَا خَاطَبَهُمُ ٱلۡجَـٰهِلُونَ قَالُواْ سَلَـٰمً۬ا (٦٣)

And the servants of (Allah) Most Gracious are those who walk on the earth in humility, and when the ignorant address them, they say, "Peace!” Holy Quran Chapter 25:63

How should we understand honesty?

Honesty means choosing not to lie, steal, cheat, or deceive in any way. Be honest with yourself, others, and God at all times.

With honesty we can build strength of character that will allow us to be of service to God and all of humanity.

Here are some reminders to help us realize honesty:

       i.            If you are in school do not cheat in any way. Cheating does not lead to success.

     ii.            If you are working be honest in your job, giving a full amount of work for your pay.

  iii.            Do not rationalize dishonest behavior.

  iv.            Do not make commitments that you are not sure about but if you make a commitment make sure you carry it out.

     v.            Do not make up stories to make yourself look better.

  vi.            Accept mistakes and decide to face the consequences. In the long run you will reap the reward of honesty.

vii.            People who feel good about themselves are less likely to lie.

viii.            Avoid situations in which others may ask you to lie for them.

We may have a tendency to mislead but we expect others to be honest. We need to live our lives so that our thoughts and behavior are always in harmony with ourselves and others around us.

In our connected world we know that it is now more difficult to hide certain things. People avoid misrepresentation because eventually others can find out the truth on social media but before we fear being exposed on social media we need to remind ourselves that we have been created by God who is the ALL KNOWING.

In summary

Honesty is the greatest moral virtue. From honesty springs forth many of the most noble of human qualities and characteristics.
 Truthfulness and honesty are two characteristics without which a man cannot claim himself to be a true Muslim.
 Honesty is an extensive term that covers a wide range of meanings. It covers telling the truth, sincerity in work, carrying out duties, fulfilling one’s word, and making fair and objective judgments and decisions. Honesty also means doing the right thing in the right way at the right time.
 Honesty means saying and acting truthfully in all times, matters, and conditions. Honesty means giving the right guidance to the person who needs it.
 Islam orders us as Muslims to be honest to others and ourselves. A Muslim is ordered by Allah to be honest in his words and deeds, in private and public.
 Being honest and truthful to oneself is implied by obeying Allah’s law. Being truthful with others means saying the truth and being honest in all dealings including the realm of trade and business, purchasing, education, learning, communication, and marriage.
A true Muslim is the one who could be distinguished by his essential characteristics of honesty and truthfulness.
Honesty in Islam consolidates the notions of truthfulness and dependability, and it lives in all human words, thoughts, relations, and actions.

End of education

May Allah grant us the ability to shun falsehood and always be truthful in all our dealings?

Keeping trust has been naturally ingrained in the depths of Men’s Hearts. So keeping Trust and Honesty in the self is part of Faith. May Allah Grant US Understanding? Ameen.

Sunnah Days to Fast Throughout the Year

 

Sunnah Days to Fast Throughout the Year

ASSEMBLED BY MALLAM ABBA ABANA, KUBWA, ABUJA, NIGERIA

http://variousislamicdawadocuments.blogspot.com

https://web.facebook.com/abba.abana

emails:gonidamgamiri@yahoo.com; abba.abana@gmail.com

Monday 14th Muharram 1443 AH and 23rd August 2021 CE

Reminder after Ramadaan

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah. As-Salaam Alaikum WA-Rahmatullahi Wa-Barakatuhu.

Praise be to Allaah; we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad (ﷺ) is His slave and Messenger.

Help us Answer the Ummah! Every second, everywhere someone needs an answer. The Prophet (ﷺ) said: “A person who leads others to doing what is good will earn the same reward as those who do it.” (Muslim, 1893).

وَلَا تَهِنُواْ وَلَا تَحۡزَنُواْ وَأَنتُمُ ٱلۡأَعۡلَوۡنَ إِن كُنتُم مُّؤۡمِنِينَ (١٣٩)

“Do not lose hope, nor be sad. You will surely be victorious if you are true in Faith.” And do not mix the truth with falsehood or conceal the truth while you know [it].” [Holy Quran Chapter Al Imran Ayah 139]

 

إِن يَنصُرۡكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمۡ‌ۖ وَإِن يَخۡذُلۡكُمۡ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعۡدِهِۦ‌ۗ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ (١٦٠)

“If Allah should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allah let the believers rely.”

[Holy Quran Chapter Imran Ayah 160]

Preamble

 With the end of Ramadan comes the beginning of nostalgia. We count down the days until next Ramadan, and often feel at a loss.

While Ramadan is a special time, there are ways to incorporate the blessings of fasting on regular basis. The Prophet, peace be upon him, would fast, not continuously, but periodically, throughout the year. Fasting is another act of worship, and its reward is one promised by Allah - so one can only begin to imagine the magnitude of blessings.

While one can fast any time of the year, there are days specifically mentioned that carry more reward should one partake in fasting. 

1. Shawal - 6 Days in Shawal

The month of Shawwal immediately follows the month of Ramadan and offers a great opportunity to continue the good habits gained in Ramadan. It can be difficult to switch eating habits so quickly after Ramadan, so many find it fruitful to fast intermittent days after the end of Ramadan, and take advantage of the blessings. 

Abu Ayyoob reported that the Messenger of Allah, peace and blessings be upon him, said: “Whoever fasts Ramadan and follows it with six days of Shawal, it will be as if he fasted for a lifetime” [Muslim]. 

2. Weekly – Fasting Mondays and Thursdays

Aishah ra narrated: "The Prophet (ﷺ) used to try to fast on Mondays and Thursdays" [Tirmidhi, Nasai, and Ibn Majah].

 If we want to discover which is better, fasting on Mondays and Thursdays or fasting three days of each month, we find that fasting on Mondays and Thursdays is better than fasting on three days of each month, because if a person fasts on Mondays and Thursdays each week, that means that he is fasting eight days each month, so he will have done both: fasted on Mondays and Thursdays and fasted three days of the month. 

The three days of each month may be fasted at the beginning of the month, in the middle or at the end, and may be done separately or consecutively, but it is better to fast on the Ayaam Al-Beed, which are the days on which the moon is full, namely the 13th, 14th and 15th of each lunar month. 

There follow a number of ahaadeeth which encourage fasting on Mondays and Thursdays: 

1 – It was narrated from Abu Qataadah al-Ansaari that the Messenger of Allaah (ﷺ) was asked about fasting on Mondays. He said: “On that day I was born, and on it the Revelation came to me.” Narrated by Muslim, 1162. 

2 – It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The Prophet (ﷺ) was keen to fast on Mondays and Thursdays. Narrated by al-Tirmidhi, 745; al-Nasaa’i, 2361; Ibn Maajah, 1739; classed as saheeh by al-Albaani in Saheeh al-Targheeb, 1044. 

3 – It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (ﷺ) said: “Deeds are shown (to Allaah) on Mondays and Thursdays, and I like my deeds to be shown when I am fasting.” Narrated by al-Tirmidhi, 747; classed as saheeh by al-Albaani in Saheeh al-Targheeb, 1041. 

Fasting twice a week is not only Sunnah, or tradition of the Prophet, but in fact is said to be a healthy routine for your body. There are studies that show that intermittent fasting is an opportunity for the body to cleanse itself of waste and to increase one's metabolic rate, helping burn more calories. 

3. Most Blessed Day of the Week - Fridays

Fridays are the most blessed day of the week. Rewards of good deeds are multiplied, however, one should not fast Friday alone, but in combination with Thursday or Saturday.

 

Narrated Abu Huraira: I heard the Prophet (ﷺ) say: "None of you should fast on Friday unless he fasts a day before or after it" [Bukhari].

4. Fasting Three Days Every Month -The White Days (Ayam Al-Beedh)

Abdullah ibn Amr ibn al-Aas said: The Messenger of Allah (ﷺ) said to me: “It is sufficient for you to fast three days every month, because for every good deed you will have (the reward of) ten like it, so that will be like fasting for a lifetime” [Bukhari and Muslim]. 

 

The white days refer to the 13th, 14th, and 15th of the lunar calendar, so it may not be the same days each month of the solar Gregorian calendar. The days are named as such due to the moon being full and the light it reflects is at maximum. It’s not necessary to fast all three days. 

5. Month of Muharram - Day of Ashura - 10th of Muharram

The month of Muharram is the first month of the Arabic year, and it is one of the four sacred months of Allaah. Allaah says (interpretation of the meaning): 

“Verily, the number of months with Allaah is twelve months (in a year), so was it ordained by Allaah on the Day when He created the heavens and the earth; of them four are Sacred (i.e. the 1st, the 7th, the 11th and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein”[Holy Quran al-Tawbah 9:36]

 The 10th of Muharram, the first month of the Islamic calendar, commemorates the day Allah saved Prophet Musa, peace be upon him, and his followers from their adversaries. There’s no day better to fast in after Ramadan than Muharram. 

 

Ibn Abbas was asked about observing of fast on the day of Ashura, whereupon he said: “I do not know Allah's Messenger (ﷺ) singling out any day's fast and considering it more excellent than another, except this day (the day of Ashura) and this month, meaning the month of Ramadan” [Muslim].

It is recommended to fast on the 9th of ‘Ashoora’ with the 10th 

‘Abd-Allaah ibn ‘Abbaas (may Allaah be pleased with him) said: When the Messenger of Allaah (ﷺ) fasted on the day of ‘Ashoora and told the people to fast, they said, “O Messenger of Allaah, this is a day that is venerated by the Jews and Christians.” The Messenger of Allaah (ﷺ) said, “Next year, if Allaah wills, we will fast on the ninth day.” But by the time the following year came, the Messenger of Allaah (ﷺ) had passed away.  Narrated by Muslim, 1916. 

1. Scholars regarded it as Mustahabb to fast on the eleventh of Muharram because it was narrated from the Prophet (blessings and peace of Allah be upon him) that he instructed people to fast on this day.

2. The scholars also mentioned another reason for it being Mustahabb to fast on the eleventh, which is to be on the safe side with regard to the tenth day, because people may be mistaken in sighting the new moon of Muharram, and it may not be known exactly which day is the tenth.

6. Arafah - 9th of Dhul-Hijjah

For those not performing Hajj, fasting the first nine days of Dhul-Hijjah (the 10th being Eid Al-Adha) is recommended. In particular, the Day of Arafah, being the 9th of Dhul-Hijjah, is highly recommended.

 

Abu Qatadah reported: The Messenger of Allah, peace be upon him, was asked about the observance of fasting on the day of Arafah. He said, "It is an expiation for the sins of the preceding year and the current year" [Muslim].

7. Month of Shaban fasting

The month of Shaban precedes the month of Ramadan, and is an ample opportunity to prepare for Ramadan, both spiritually and physically. 

 

It was narrated that Aishah reported that the Prophet(ﷺ) liked the month of Shaban more than any other month as far as supplementary fasting is concerned [Bukkhari]. 

Abu Dawood (3237), al-Tirmidhi (738) and Ibn Naajah (1651) narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (ﷺ) said: “When Sha’baan is half over, do not fast.” Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 590

Al-Bukhaari (1914) and Muslim (1082) narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (ﷺ) said: “Do not anticipate Ramadaan by fasting one or two days before it begins, but if a man habitually fasts, then let him fast.” 

This indicates that fasting after halfway through Sha’baan is permissible for someone who has the habit of fasting, such as a man who regularly fasts on Mondays and Thursdays, or who fasts alternate days, and the like. 

Al-Bukhaari (1970) and Muslim (1156) narrated that ‘Aa’ishah (may Allaah be pleased with her) said: “The Messenger of Allaah (ﷺ) used to fast all of Sha’baan, he used to fast Sha’baan except a few days.” This version was narrated by Muslim. 

Is it allowed to fast every day? Continuously (after Ramadan)

If what is meant is fasting every day, so that you continue fasting continuously without breaking the fast except on days when fasting is forbidden, such as the two Eids and the days of at-tashreeq (the three days following Eid al-Adha), then the more correct scholarly view is that it is makrooh and is not allowed.

But if what you meant is continuing to fast for part of the year, there is nothing wrong with that, as it is confirmed by the Sunnah. Al-Bukhaari (1806) and Muslim (1890) narrated from ‘Aa’ishah (may Allah be pleased with her) that Hamzah ibn ‘Amr al-Aslami asked the Messenger of Allah (ﷺ): O Messenger of Allah, I am a man who fasts continually for periods of time; can I fast when travelling? He said: “Fast if you wish and do not fast if you wish.

”Recorded in Sahih al-Bukhari
Narrated `Abdullah bin `Amr: Allah's Messenger (
ﷺ) said to me, "The most beloved fasting to Allah was the fasting of (the Prophet) David who used to fast on alternate days. And the most beloved prayer to Allah was the prayer of David who used to sleep for (the first) half of the night and pray for 1/3 of it and (again) sleep for a sixth of it."

Summary on General Voluntary Fasts

Aside from the days on which it is forbidden to fast - the two days of Eid, the three days of Al-Tashreeq (11th, 12th, 13th of Dhul-Hijjah), the Prophet, peace be upon him, would fast intermittently throughout the year. Based on one’s capacity, fasting is a beloved act of worship.

Naafil fasts fall into two main categories: 

1 – General voluntary fasts (i.e., not restricted to any particular time or circumstances). The Muslim may observe a voluntary fast on any day of the year that he wishes, except those which are known to be forbidden, such as the two Eid days, on which fasting is haraam, and Ayaam al-Tashreeq (the three days following Eid al-Adha), on which fasting is haraam except on Hajj for those who do not have a hadiy (animal for sacrifice).

Also excluded is deliberately singling out Friday for fasting, because it was reported that this is not allowed. One of the best forms of voluntary fasting is to fast alternate days for those who are able to do that, as it says in the hadeeth: “The most beloved prayer to Allaah is the prayer of Dawood (peace be upon him), and the most beloved fasting to Allaah is the fasting of Dawood. He used to sleep half the night, stand in prayer for one-third of the night, and sleep for one-sixth, and he used to fast alternate days.” (al-Bukhaari, 1131; Muslim, 1159).

In order for this kind of fasting to be regarded as virtuous, it should not weaken a person and make him unable to do his primary duties, as it says in the hadeeth: “he used to fast alternate days, and he never ran away from battle (because he used to break his fast at times of jihad).” (al-Bukhaari, 1977; Muslim, 1159) 

2 – Specific voluntary fasts. These are superior to general voluntary fasts, and are of two types: 

The first type is fasts which are specific to a type of person, such as young men who cannot get married, as mentioned in the hadeeth of ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him): “We were young men with the Prophet (ﷺ) and we did not have anything (i.e., we could not afford to get married). The Messenger of Allaah (ﷺ) said to us, ‘O young men, whoever among you can afford to get married, then let him do so, for it is more effective in lowering the gaze and guarding chastity. And whoever is not able to do that, then let him fast, for that will be a shield for him.’” (al-Bukhaari, 5066; Muslim, 1400). 

This kind of fasting is more emphasized so long as a person is single, and this prescription is more emphatic the more provocation there is. There is no mention of any specific number of days in this case. 

The second type is fasts prescribed at specific times, which vary, with some being weekly, some monthly and some annual. The weekly fasts are on Monday and Thursday, on which days fasting is Mustahabb. It was narrated that ‘Aa’ishah said: “The Messenger of Allaah (ﷺ) was keen to fast on Mondays and Thursdays.” (al-Nasaa’i, 2320; classed as saheeh by al-Albaani in Saheeh al-Jaami’ al-Sagheer, 4827).

The Prophet (ﷺ) was asked about fasting on Mondays and Thursdays, and he said: “Those are two days on which people’s deeds are shown to the Lord of the Worlds, and I want my deeds to be shown to Him when I am fasting.” (al-Nasaa’i, 2358; Ibn Maajah, 1740; Ahmad, 8161; classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1583).

He was asked about fasting on Mondays and he said, “On that day I was born and on that day revelation came to me.” (Muslim, 1162). 

With regard to the monthly fasts, it is Mustahabb to fast on three days of each month. It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: “My close friend [i.e., the Prophet (ﷺ)] advised me to do three things which I will never give up until I die: fasting three days each month, praying Duha, and sleeping after praying Witr.” (al-Bukhaari, 1178; Muslim, 721).

It is Mustahabb to observe this fast in the middle of the hijri month, on the days called Ayaam al-Beed. It was narrated that Abu Dharr said: “The Messenger of Allaah (ﷺ) said to me, ‘If you fast any part of the month then fast on the thirteenth, fourteenth and fifteenth.’” (al-Nasaa’i, 2424; Ibn Maajah, 1707; Ahmad, 210; classed as saheeh by al-Albaani in Saheeh al-Jaami’ al-Sagheer, 673). 

If fasting would have no boundaries, I would die in a fast as the much I love fasting mostly?

May Allah accept from us the efforts put forth the last Ramadan and allow us to continue our good habits?