Tafheem ul Quran, Surah 110 An-Nasr, Ayat [1-3]
Towards
Understanding the Quran
An-Nasr, Verses1-3 Victory comes with the help of Allah
إِذَا
جَآءَ نَصۡرُ ٱللَّهِ وَٱلۡفَتۡحُ (١) وَرَأَيۡتَ ٱلنَّاسَ يَدۡخُلُونَ فِى دِينِ ٱللَّهِ أَفۡوَاجً۬ا (٢) فَسَبِّحۡ
بِحَمۡدِ رَبِّكَ وَٱسۡتَغۡفِرۡهُۚ إِنَّهُ ۥ
ڪَانَ تَوَّابَۢا (٣)
(110:1)
When the help comes from Allah, and victory (is granted), [1]
(110:2) and you see people entering
Allah's religion in multitudes, [2]
(110:3) then extol the praise [3] of
your Lord and pray to Him for forgiveness. [4] For He indeed is ever disposed
to accept repentance.
Notes/References
[1]. Victory here does not imply
victory in any one particular campaign but the decisive victory after which
there remained no power in the land to resist and oppose Islam, and it became
evident that Islam alone would hold sway in Arabia. Some commentators have
taken this to imply the conquest of Makkah. But the conquest of Makkah took
place in A.H. 8, and this Surah was revealed towards the end of A.H. 10, as is
shown by the traditions related on the authority of Abdullah bin Umar and Sarra
bint Nabhan, which we have cited in the Introduction. Besides, the statement of
Abdullah bin Abbas that this is the last Surah of the Quran to be revealed also
goes against this
Commentary.
For if the victory implied the conquest of Makkah, the whole of Surah at-Taubah
was revealed after it then it could not be the last Surah. There is no doubt
that the conquest of Makkah was decisive in that it broke the power of the
Arabian pagans, yet even after this, they showed clear signs of resistance. The
battles of Taaif and Hunain were fought after it, and it took Islam about two
years to attain complete control over Arabia.
[2]. “And you see... in multitudes”:
When the time for the people to enter Islam in ones and twos comes to an end,
and when whole tribes and people belonging to large tracts start entering it in
crowds of their own free will and without offering battle or resistance. This
happened from the beginning of A.H. 9, because of which that year has been
described as the year of deputations. Deputations from every part of Arabia
started coming before the Messenger (peace be upon him), entering Islam and
taking the oath of allegiance to him, until when he went for the farewell
pilgrimage to Makkah, in A.H. 10, the whole of Arabia had become Muslim, and not
a single polytheist remained anywhere in the country.
[3]. Hamd implies praising and
hallowing Allah Almighty as well as thanking and paying obeisance to Him;
tasbih means to regard Allah as pure and free from every blemish and weakness.
The Holy Prophet was enjoined to do hamd and tasbih of Allah when he witnessed
this manifestation of His power. Here, hamd means that in respect of his great
success he should never entertain even a tinge of the idea that it was the
result of any excellence of his own, but he should attribute it to Allah’s
favor and mercy, thank Him alone for it, and acknowledge with the heart and
tongue that praise and gratitude for the victory and success belonged to Him
alone. And tasbih means that he should regard Allah as pure and free from the
limitation that exaltation of His word stood in need of his effort and
endeavor, or was dependent on it. On the contrary, his heart should be filled
with the faith that the success of his effort and struggle was dependent upon
Allah’s support and succor. He could take this service from any of His servants
He pleased. And this was His favor that He had taken this service from him, and
made His religion meet success through him. Besides, there is an aspect of
wonder also in pronouncing the tasbih, i.e. Subhan Allah. When a wonderful
incident takes place, one exclaims subhan Allah, thereby implying that only by
Allah’s power such a wonderful thing had happened; otherwise no power of the
world could have caused it to happen.
[4]. “Pray for His forgiveness”:
Pray to your Lord to overlook; and pardon whatever error or weakness you might
have shown inadvertently in the performance of the service that He had
entrusted to you. This is the etiquette that Islam has taught to man. A man
might have performed the highest possible service to Allah’s religion, might
have offered countless sacrifices in its cause, and might have exerted himself
extremely hard in carrying out the rites of His worship, yet he should never
entertain the thought that he has fulfilled the right his Lord had on him
wholly. Rather he should always think that he has not been able to fulfill what
was required of him, and he should implore Allah, saying: Lord, overlook and
forgive whatever weakness I might have shown in rendering Your right, and
accept the little service that I have been able to perform. When such an
etiquette was taught to the Messenger (peace be upon him), none in the world
conceivably has toiled and struggled so hard in the cause of Allah as he did,
how can another person regard his work as superb and be involved in the
misunderstanding that he has fulfilled the right Allah had imposed on him.
Allah’s right, in fact, is so supreme that no creature can ever fulfill and
render it truly and fully.
Allah in this command has taught
Muslims an eternal lesson: Do not regard any of your worship, devotion or
religious service as something superb; even if you have spent your entire life
in the cause of Allah, you should always think that you could not do all that
was required of you by your Lord. Likewise, when you attain some victory, you
should not regard it as a result of some excellence in yourselves but as a
result of only Allah’s bounty and favor. Then bowing humbly before your Lord,
you should praise and glorify Him, and should repent and beg for His
forgiveness instead of boasting and bragging of your success and victory.
Compiled by Mallam Abba Abana,
Dated Friday 26th June
2020 and 5th Dhul Qa’ada 1441
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