Singling
Out Fridays Or Saturdays For Fasting
&
Is It Recommended To Fast Ten Days Of Dhul-Hijjah
Article Assembled By Mallam Abba
Abana, Kubwa, Abuja, Nigeria
http://variousislamicdawadocuments.blogspot.com
https://web.facebook.com/abba.abana
emails:gonidamgamiri@yahoo.com;
abba.abana@gmail.com
July 2nd 2022 CE (Dhul
Hajj, 3rd 1443 AH)
TEL +2348186961697 (WHATSAPP)
بِسْمِ اللهِ الرَّحْمنِ الرَّحِيم
BismillahWalhamdulillah Was Salaatu
Was Salaam 'ala Rasulillah. As-Salaam Alaikum Wa-RahmatullahiWa-Barakatuhu.
Praise be to Allaah; we seek His
help and His forgiveness. We seek refuge with Allaah from the evil of our own
souls and from our bad deeds. Whomsoever Allaah guides will never be led
astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness
that there is no god but Allaah, and I bear witness that Muhammad (ﷺ)
is His slave and Messenger.
This year, Dhul Hajji 1443 AH, Eid Kabir falls on Saturday 9th
July 2022 while Arafat is on Friday 8th.
يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ
ٱتَّقُواْ ٱللَّهَ وَلۡتَنظُرۡ نَفۡسٌ۬ مَّا قَدَّمَتۡ لِغَدٍ۬ۖ وَٱتَّقُواْ
ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ (١٨)
O
ye who believe! Fear Allah and let every soul look to what (provision) he has
sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with
(all) that ye do[1].
Preamble
1) What is the ruling on fasting on Saturdays and Ashoora at times other than
Ramadaan?
2) What
if the day of ‘Arafah happens to be on a Friday or Saturday?
3) Why
do we fast the first nine days of Dhul-Hijjah?
4) Are
there any events that are commemorated on each of these days?
a) For
example: The first day is the day on which Allah forgave Prophet Adam (peace be
upon him) for the sin of eating from the tree.
b) The
second day is the day on which the Lord of the Worlds answered the prayer of
Prophet Yunus (peace be upon him) when he was in the belly of the fish.
c) The
third day is the day on which the Lord of the Worlds answered the prayer of
Prophet Zakariyya (peace be upon him) and blessed him with the son he was
wishing for.
1.0 The Virtues Of The
First Ten Days Of Dhul-Hijjah[2]
The virtue of the first ten days of
Dhul-Hijjah and of doing righteous deeds during them, especially fasting, is
proven in the saheeh hadiths.
The
fact that a day is proven to be of virtue does not necessarily mean that any
important event happened on that day; rather it is sufficient to note that Allah
has favoured this day above others.
The Best Days In This World
The
ten days [the first ten days of Dhul-Hijjah] are the best days in this world,
and there are no days on which doing righteous deeds is dearer to Allah than
these ten days. Many Saheeh hadiths have been narrated concerning their virtue.
One of the soundest and most well-known of these hadiths is that which was
narrated by al-Bukhari in his Saheeh (969), from Ibn 'Abbas (may Allah be
pleased with him), from the Prophet (ﷺ),
that he said: “There are no days on which righteous deeds are better than on
these (ten days).” They said: “Not even jihad?” He said: “Not even jihad,
unless a man goes for jihad, risking his life and his wealth, and does not come
back with anything.” With regard to fasting during these days, it comes under
the heading of righteous deeds.
Concerning the virtue of fasting during these days in particular, there is the
report narrated by Abu Dawood in his Sunan (2436) and an-Nasa'i in his Sunan
(2417), from one of the wives of the Prophet (ﷺ)
who said: The Messenger of Allah (ﷺ)
used to fast nine days of Dhul-Hijjah[3].
2.0 It Is Recommended
To Fast Nine Days Of Dhul-Hijjah
Fasting nine days of Dhul-Hijjah is
mustahabb (recommended). This is indicated by the words of the Prophet (ﷺ),
as narrated in the hadeeth of Ibn 'Abbas (may Allah be pleased with him):
“There are no days on which righteous deeds are more beloved to Allah than
these ten days – i.e., ten days of Dhul-Hijjah).” They said: “O Messenger of
Allah, not even jihad for the sake of Allah?” He said: “Not even jihad for the
sake of Allah, unless a man goes out himself with his wealth and does not come
back with anything (i.e., he expends all his wealth and is martyred)[4].”
And it was narrated from Hunaydah ibn Khalid from his wife that one of the
wives of the Prophet (ﷺ)
said: “The Messenger of Allah (ﷺ)
used to fast nine days of Dhul-Hijjah and the day of ‘Ashura’ and three days of
each month – the first Monday and two Thursdays[5].”
In Conclusion, it
is recommended to fast nine days of Dhul-Hijjah. The tenth day of Dhul-Hijjah
is the day of ‘Eid which is prohibited to fast. What is meant by the virtue of
fasting the ten days of Dhul-Hijjah is fasting nine days only, even though they
are called ten days.
The
virtue of the first ten days of Dhul-Hijjah and of doing righteous deeds during
them, especially fasting, is proven in the Saheeh hadiths.
The fact that a day is proven to be of virtue does not necessarily mean that
any important event happened on that day; rather it is sufficient to note that
Allah has favoured this day above others.
3.0 It Is
Allowed For Us To Perform Voluntary Fasts On Fridays?
It is
makrooh to single out Saturday or Friday
for fasting, because of the report narrated by al-Tirmidhi (744),
Abu Dawood (2421) and Ibn Maajah (1726) from ‘Abd-Allaah ibn… that the
Messenger of Allaah (ﷺ) said: “Do not fast on Saturdays
apart from days when you are obliged to fast.
It was proven in al-Saheehayn in the
hadeeth of Abu Hurayrah (may Allaah be pleased with him) that he said: “I heard
the Prophet (ﷺ) say, ‘None of you
should fast on a Friday unless he fasts the day before or the day after.’”
(Narrated by al-Bukhaari, 1849, Muslim, 1929). Muslim narrated in his Saheeh
that the Prophet (ﷺ) said, “Do not
single out the night of Jumu’ah [i.e., Thursday night] from among other nights
for praying Qiyaam Al-Layl, and do not single out Friday from among other days
for fasting, unless it is a fast that one of you regularly observes[6].”
In al-Saheeh it was narrated from Juwayriyah bint al-Haarith (may Allaah be
pleased with her) that the Prophet (ﷺ)
entered upon her on a Friday when she was fasting. He asked her, “Did you fast
yesterday?” She said, “No.” He asked, “Are you going to fast tomorrow?” She
said, “No.” He said, “Then break your fast.” Hammaad ibn al-Ja’d said, “I heard
Qutaadah say, Abu Ayyoob told me that Juwayriyah spoke to him and he told her
to stop her fast and she did so[7].”
Ibn Qudaamah said: “It is makrooh to
single out the day of Friday for fasting, unless that coincides with a fast
which one usually observes, such as a person who fasts alternate days, and a
day that he fasts coincides with Friday, or a person who has the habit of
fasting on the first or last day of the month, or the middle day of the month[8].”
Al-Nawawi said: “Our companions (i.e. the Shaafa’is) said: it is makrooh to
single out the day of Friday for fasting, but if one joins it with the day
before or the day after, or it coincides with a day which he habitually fasts,
or he vowed to fast the day that his sick loved one was cured, or the day So
and so returns, and that day happens to be a Friday, then it is not makrooh[9]
Shaykh al-Islam (may Allaah have mercy on him) said: “The Sunnah says that it
is makrooh to single out Rajab for fasting, and it is makrooh to single out
Friday (for fasting)[10].”
Shaykh Ibn ‘Uthaymeen said: “As for Friday, it is not Sunnah to fast on this
day, and it is makrooh to single it out for fasting[11].”
Excluded from this prohibition is one who fasts the day before or after, or if
it coincides with days that he habitually fasts, such as one who fasts
al-Ayyaam al-Beed (the 13th, 14th and 15th of each Hijri month), or who has the
habit of fasting a specific day such as the Day of ‘Arafat, and it coincides
with a Friday. From this it may be understood that it is permissible for a
person who has vowed to fast on the day when So and so returns, for example, or
the day when So and so recovers from sickness, to observe that fast if that day
happens to be a Friday[12].
The same applies to one who has fasts to make up from Ramadaan. “It is
permissible for a Muslim to fast on a Friday to make up a day from Ramadaan,
even if he fasts the Friday on its own[13].”
Similarly, if ‘Ashoora’ or Arafaat coincides with a Friday, he may fast,
because his intention is to fast ‘Ashoora’ or ‘Arafaat, not to fast on a Friday.
4.0 Singling Out
Saturdays For Fasting
It
is makruh to single out Saturday for fasting. If one fasts another day along
with Saturday, then it is not makruh. For different scenarios for fasting on a
Saturday
Fasting
month of Dhul-Hijjah - how it is recommended to fast on the day of
‘Arafah?
It
is makruh to single out Saturday for fasting, because of the report narrated by
al-Tirmidhi (744), Abu Dawud (2421) and Ibn Majah (1726) from ‘Abd-Allah ibn
Busr, from his sister, that the Messenger of Allah (ﷺ)
said: “Do not fast on Saturdays apart from days when you are obliged to fast.
If any one of you cannot find anything other than grape stalks or the twigs of
a tree, let him chew it (to make sure that he is not fasting)[14].”
Abu ‘Isa al-Tirmidhi said:
“This is a hasan hadith. What is makruh in this case is for a man to single out
Saturday for fasting, because the Jews venerate Saturday.”
Ibn Qudamah (may Allah have mercy on him) said in al-Mughni (3/52):
“Our companions said: It is makruh to single out Saturday for fasting … what is
makruh is singling out that day. If he fasts another day along with it, then it
is not makruh, because of the hadith of Abu Hurayrah and Juwayriyah. If it
coincides with a day that a person regularly fasts, it is not makruh.”
What is meant by the hadith of Abu Hurayrah is the report narrated by
al-Bukhari (1985) and Muslim (1144) from Abu Hurayrah (may Allah be pleased
with him) who said: I heard the Prophet (ﷺ)
say: “No one of you should fast on Friday, unless he fasts (a day) before it or
after it.”
The hadith of Juwayriyah was narrated by al-Bukhari (1986) from Juwayriyah bint
al-Harith (may Allah be pleased with her), that the Prophet (ﷺ)
entered upon her on a Friday and she was fasting. He said; “Did you fast
yesterday?” She said, “No.” He said: “Do you intend to fast tomorrow?” She
said: “No.” He said: “Then break your fast.”
This hadith and the one before it clearly indicate that it is permissible to
fast on a Saturday at times other than Ramadan, for the one who fasts the
Friday before.
It is proven in al-Sahihayn that the Prophet (ﷺ)
said: “The most beloved of fasting to Allah is the fast of Dawud; he used to
fast one day and not the next.”
In this case it is bound to happen that he will sometimes fast on a Saturday on
its own. So it may be understood from this that if Saturday coincides with a
day that he habitually fasts, such as ‘Arafah or ‘Ashura’, there is nothing
wrong with fasting on that day, even if it is on its own.
Al-Hafiz stated in al-Fath that an exception to the prohibition on fasting on
Friday is made if a person habitually fasts on a certain day, such as ‘Arafah,
and it coincides with Friday. The same applies to Saturday as from quoted words
of Ibn Qudamah.
Different
scenarios for fasting on a Saturday
Shaykh Ibn ‘Uthaymin (may Allah have mercy on him) said:
“It should be noted that different scenarios may apply with regard to fasting
on a Saturday.
1– It may be obligatory, such as observing a Ramadan fast during Ramadan or
making it up later on, or observing a fast as expiation (kaffarah), or instead
of offering a sacrifice when performing Hajj Tamattu’, and so on. There is
nothing wrong with that so long as he does not single it out deliberately
thinking that there is some virtue in that.
2– If he fasts on the Friday before, there is nothing wrong with it, because
the Prophet (ﷺ) said to one of the
Mothers of the Believers who was fasting on a Friday: “Did you fast yesterday?”
She said: “No.” He said: “Are you going to fast tomorrow?” She said, “No.” He
said: “Then break your fast.” The words, “Are you going to fast tomorrow?”
indicate that it is permissible to fast Saturday along with Friday.
3– If it happens to be one of the days when it is prescribed to fast, such as
Ayyam al-Beed (the 13th, 14th and 15th of each hijri month), ‘Arafah, ‘Ashura,
six days of Shawwal for one who has fasted Ramadan, and the ninth of
Dhul-Hijjah . There is nothing wrong with that, because he is not fasting
because it is Saturday, rather it is because it is one of the days when it is
prescribed to fast.
4– When it happens to be a day when he habitually fasts, such as a person whose
habit is to fast alternate days, and the day that he fasts happens to be a
Saturday, then there is nothing wrong with it, as the Prophet (ﷺ)
said when he forbade fasting one or two days before Ramadan begins: “except a
man who (habitually) observes a fast, in which case let him fast.” This is
similar.
5– If he singles it out to observe a voluntary fast for one day only. This is
what is forbidden, if the hadith forbidding it is proven to be sahih[15].”
5.0 Fasting on
the day of ‘Eid is prohibited[16]
With
regard to fasting on the day of ‘Eid, this is haram (prohibited), as is
indicated by the marfoo’ hadeeth of Abu Sa’eed al-Khudri (may Allah be pleased
with him): “He [the Prophet (ﷺ)] forbade fasting on the day of ‘Eid)
al-Fitr and the day of al-Nahr (the day of sacrifice, i.e., ‘Eid al-Adha)[17].”
The scholars are unanimously agreed that it is haram to fast on these days.
Righteous deeds on these ten days are better than on others. With regard to
fasting, that should only be done on nine of them; the tenth day is the day of
‘Eid when it is haram to fast. Is it true of the first ten days of Dhul-Hijjah
and confirm total is 9 not ten fasts as the tenth day is the Day of ‘Eid?
Based on this, what is meant by the virtue of fasting the ten days of
Dhul-Hijjah is fasting nine days only, even though they are called ten days[18].
6.0 Are There Events That Are
Commemorated On The First Nine Days Of Dhul-Hijjah?
There is no proof of certain events being commemorated on each of the
ten days, this was not narrated from the Prophet (ﷺ) with any Saheeh
isnaad (sound chain of narrators).
With regard to what was referred to of such events, there are some false and
fabricated hadiths about such topics, but all of them are false and fabricated,
and none of them are sound. This may be explained further as follows:-
A. False And Fabricated Hadith:
It was narrated by ash-Shajari in al-Amali (1651). He said: Abu’l-Qasim
‘Abd al-‘Azeez ibn ‘Ali ibn Ahmad al-Azaji said: Abu Bakr Muhammad ibn Ahmad
ibn Muhammad al-Mufeed said: Ahmad ibn ‘Abd ar-Rahman ibn Sa‘d al-Qurashi told
me: Ishaq ibn Suwayd told us: Dawud ibn Sulayman ibn ‘Ali told us, from his
father Sulayman ibn ‘Ali, from his father, from Ibn ‘Abbas (may Allah be
pleased with him), who said: “The first mercy that Allah, may He be glorified
and exalted, sent down to the earth was on the twenty-ninth of Dhul-Qi‘dah, so
whoever fasts on that day, his fast will be equivalent to sixty years. And
Ibrahim al-Khaleel was born on the first day of Dhul-Hijjah, so whoever fasts
on that day, Allah will grant him the reward of Ibrahim (peace be upon him). And
Allah, may He be glorified and exalted, revealed the Zabur of Dawud (peace be
upon him) on the seventh day of Dhul-Hijjah, so whoever fasts on that day,
Allah will turn in mercy to him as He turned in mercy to Dawud (peace be upon
him). Allah relieved Ayyub (peace be upon him) of harm on the ninth day of
Dhul-Hijjah, on the day of ‘Arafah, so whoever fasts on that day, his fast will
be equivalent to that year and the coming year. Allah answered the supplication
of Zakariyya (peace be upon him) on the first night of Muharram, so whoever
fasts on that day, Allah will answer his supplication as he answered the
supplication of Zakariyya (peace be upon him).”
Its isnaad is mawdoo‘(fabricated).
It includes Abu Bakr Muhammad ibn Ahmad ibn Muhammad al-Mufeed. Adh-Dhahabi
said in al-Mughni fi’d-Du‘afa’(5260): There is consensus that he is da‘eef
(weak) and was accused of fabricating. End quote. And he said in Mizan
al-I'tidal (7158): He is accused of fabricating. End quote.
Sabt ibn al-‘Ajami said in al-Kashf al-Hathith (610), commenting on the view of
adh-Dhahabi: With regard to his saying, following the comment of al-Baji, he is
accused of fabricating, it may be understood as meaning that he was accused of
lying or of fabricating. End quote.
We could not find anyone who wrote a biography of his shaykh, Ahmad ibn ‘Abd
ar-Rahman ibn Sa‘d al-Qurashi, unless he is Ahmad ibn ‘Abd ar-Rahman as-Saqti,
who was one of the shaykhs of Abu Bakr al-Mufeed, for whom adh-Dhahabi gave a
biography in al-Mughni fi’d-Du‘afa’ (345) and said: Ahmad ibn ‘Abd ar-Rahman
as-Saqti, the shaykh of al-Mufeed, is not known. He narrated from Yazeed ibn
Harun false hadiths. End quote.
[The isnaad] also includes Dawud ibn Sulayman ibn ‘Ali, who is not known, and
no one gave a biography of him.
It also includes Sulayman ibn ‘Ali ibn ‘Abdillah ibn ‘Abbas, who is majhool
[unknown].
Ibn Hajar said in Tahdheeb at-Tahdheeb (361): Sulayman ibn ‘Ali ibn ‘Abdillah
ibn ‘Abbas ibn ‘Abd al-Muttalib al-Haashimi…
I said: Ibn al-Qattan said: Although he is a prominent figure among his people,
his status is not known with regard to hadith. End quote.
B. False And Fabricated Hadith:
It was narrated by ad-Daylami in Musnad al-Firdaus (4381). As-Suyooti
mentioned its isnad in az-Ziyadah ‘ala al-Mawdoo‘at (567), via ad-Daylami. He
said: My father told us: Muhammad ibn al-Husayn as-Sa‘eedi told us: Abu’l-Hasan
Muhammad ibn Ahmad ibn Ibraheem, who was known as Ibn Shadhi, told us: al-Fadl
ibn al-Fadl al-Kindi dictated to us: Muhammad ibn Sahl ibn al-Hasan al-‘Attar
told us: ‘Abdullah ibn Muhammad al-Balawi told us: Ibraheem ibn ‘Abdillah ibn
al-‘Ala’ told me, from his father, from Zayd ibn ‘Ali ibn al-Husayn, from his
father, from his grandfather, from his father ‘Ali ibn Abi Talib, narrating
from the Prophet (ﷺ): “On the first night of Dhul-Hijjah Ibraheem was
born, so whoever fasts on that day it will be an expiation for eighty years. On
the ninth of Dhul-Hijjah, mercy was sent down to Dawud, so whoever fasts on
that day, it will be an expiation for sixty years.”
As-Suyooti said: Muhammad ibn Sahl used to fabricate hadiths. End quote.
This isnad is false; it is a chain of liars.
It includes Ibrahim ibn ‘Abdullah ibn al-‘Ala’ ibn Zabr, for whom adh-Dhahabi
gave a biography in Mizan al-I'tidal (120), and said: an-Nasa'i said: He is not
thiqah (trustworthy). End quote.
It also includes ‘Abdullah ibn Muhammad al-Balawi, for whom adh-Dhahabi gave a
biography in Mizan al-I‘tidal (4558) and said: ad-Daaraqutni said: He
fabricates hadith. End quote.
It also includes Muhammad ibn Sahl al-‘Attaar, for whom al-Khateeb gave a
biography in Taareekh Baghdad(2/411) and said: ad-Daraqutni said: Muhammad ibn
Sahl al-‘Attar was one of those who fabricated hadiths. End quote.
The hadith was mentioned by al-Fatni in Tadhkirat al-Mawdoo‘at (p. 119), and he
said: Its [isnad] includes Muhammad ibn Sahl, who fabricates hadith. End quote.
C. False And Fabricated Hadith:
It was narrated by ad-Daylami in Musnad al-Firdaws (7122). As-Suyooti
mentioned its isnad in az-Ziyadah ‘ala al-Mawdoo‘at (565), via ad-Daylami, who
said: Abu’l-Fath ‘Abd al-Wahid ibn Isma‘il ibn Nagharah told us: Abu Muhammad
al-Hasan ibn al-Husayn ibn ‘Ali ibn Khashnam al-Hafiz told us: Abu’n-Nadr
Muhammad ibn Ahmad ibn Sulayman at-Tustari told us: Muhammad ibn Mukhallad
al-‘Attar told us: Abu Sa‘eed Muhammad ibn al-Qasim ibn Muhammad ibn Isma‘il
told us: Muhammad ibn Tameem al-Faryabi told us: ‘Abd al-Malik ibn Ibrahim
al-Juddi told us, from ath-Thawri, from Habeeb ibn Abi Thabit, from ‘Abdullah
ibn Babah, from ‘Abdullah ibn Mas‘ood, who said: The Messenger of Allah (ﷺ)
said: “Ibrahim al-Khaleel (ﷺ) was born on the first day of
Dhul-Hijjah, so fasting on that day is like fasting for seventy years.”
As-Suyooti said: It is mawdoo‘ (fabricated). End quote.
The problem with it is Muhammad ibn Tameem, who was an evil liar.
Abu Nu‘aym said in ad-Du‘afa’ (231): He is a liar and fabricator. End quote.
Ibn Hibban said in al-Majroohin(1013): He fabricates hadiths. Al-Hakim said, as
noted in Su’alat al-Sajzi li’l-Hakim (137): He fabricated more than ten
thousand hadiths against the Messenger of Allah (ﷺ). End quote.
D. False And Fabricated Hadith:
It was narrated by as-Suyooti in az-Ziyadah ‘ala al-Mawdoo‘at (569)
with the isnad of ad-Daylami. He said: My father told us: al-Maydani told us:
Abu Bakr ibn Bashran told us: Ibn Shaheen told us: Ahmad ibn Muhammad ibn
‘Ikrimah an-Nasawi told us: Ahmad ibn al-Khadr al-Mirwazi told us: Muhammad ibn
Nasr ibn al-‘Abbas told us: ‘Ali ibn Hujr told us: Hammad ibn ‘Amr told us,
from Zayd ibn Rafee‘, from az-Zuhri, from Anas in a marfoo‘ report: “Whoever
fasts on the day of At-Tarwiyah [8th of Dhul-Hijjah], Allah will give him a
reward like that of Ayyyb for his calamity, and if he fasts on the day of
‘Arafah, Allah will give him a reward like that of ‘Isa ibn Maryam, and if he
does not eat on the Day of Sacrifice until he prays, Allah will give him a
reward like that of those who prayed on that day, and if he dies before the
thirtieth day, he will die as a martyr.”
As-Suyooti said: Hammad ibn ‘Amr is a liar. End quote.
He is the problem with this hadith. Ibn Ma‘een said: Hammad ibn ‘Amr as-Naseebi
is one of those who tell lies and fabricates hadith. End quote from al-Kaamil
by Ibn ‘Adiy (415).
An-Nasa’i said in ad-Du‘afa’wa’l-Matrookeen (136): He is matrook al-hadith
[i.e., his hadith is to be ignored]. End quote.
Al-Jawzajani said in Ahwal ar-Rijal (321): He used to tell lies and left no
doubt in the mind of any rational person that he was a liar. End quote.
Ibn Hibban said in al-Majrooheen (240): He fabricated many hadiths and falsely
attributed them to trustworthy narrators. End quote.
In Conclusion, there is no
proof for any particular event having occurred during the first ten days of
Dhul-Hijjah. Rather these are hadiths that are falsely attributed to the Messenger
of Allah (ﷺ).
And Allaah is the Source of strength.
SOURCES
1)
islamqa.info/.../ruling-on-fasting-on-saturdays
2)
islamqa.info/en/downloads/answers/81621
3)
futureislam.wordpress.com/2011/07/07/ruling-on...
4)
abdurrahman.org/2012/11/22/must-read-rulings-on...
5)
questionsonislam.com/.../fasting-friday-and-saturday
6)
www.nairaland.com/2682327/what-ruling-fasting...
7)
www.nairaland.com/2352674/fasting-saturdays
9) Islam Q&A 41633
NOTES
[1] (Holy
Quran chapter 59.18)
[3] The hadith was
classed as saheeh by Shaykh al-Albaani in Saheeh Sunan Abi Dawood (2106).
[4] (Narrated by
al-Bukhari, 969)
[5] (Narrated by Imam
Ahmad, 21829; Abu Dawood, 2437; classed as da’eef in Nasb al-Raayah, 2/180, but
classed as saheeh by al-Albani.)
[6] (Al-Siyaam, 1930)
[7] (Narrated by
al-Bukhaari, al-Sawm, 1850).
[8] (Al-Mughni, vol. 3, p. 53)
[9] (al-Majmoo’ Sharh
al-Muhadhdhab, vol. 6, p. 479)
[10] (al-Fataawa al-Kubra, vol. 6, p. 180)
[11] (See al-Sharh
al-Mumti’, vol. 6, p. 465)
[12] (See Fath al-Baari by
Ibn Hajar)
[13] (Fatwa al-Lajnah
al-Daa’imah, vol. 10, p. 347)
[14] Classed as sahih by
al-Albani in al-Irwa (960).
[15] (Majmu’ Fatawa wa
Rasail al-Shaykh Ibn ‘Uthaymin, 20:57)
[16] https://islamqa.info/en/answers/41633/is-it-recommended-to-fast-ten-days-of-dhul-hijjah-including-the-day-of-eid
[17] (Narrated by
al-Bukhari, no. 1992; Muslim, 827)
[18] Reference: Sharh
Muslim by al-Nawawi, hadeeth no. 1176.
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