THE PROPAGATION METHODS OF THE RELIGION OF ISLAM REFERENCE TO
NIGERIA
(PART 3 OF 5)
ASSEMBLED BY MALLAM ABBA ABANA, KUBWA, ABUJA, NIGERIA
http://variousislamicdawadocuments.blogspot.com
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WEDNESDAY 20th AUGUST 2019 CE and 18th DHUL HIJJA 1440 AH
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6.0 THE VARIOUS PROPAGATION METHODS OF THE
RELIGION OF ISLAM?
Permissibility
of Technology in Islam. It is only recently that Muslims have
decided to use the television to propagate Islam and its teachings. As a
result, it has been discovered that Muslims lack media content as
compared to the disbelievers may be because their delayed start left them
behind. Propagation means conveying a message and since the mission of all
divine prophets particularly the holy prophet of Islam (Alaihi Salaam) was to
bring humanity forth from darkness into light, propagation enjoys significant
importance as a means to convey God's message to His servants. Propagation
methods in Islam can be sorted out into three categories e.g. verbal (oral), written and
practical each having various types. The verbal method includes
speeches, lamentations, debates and commanding the good and forbidding the bad
and so on. The written method includes letters, written invitation etc. As for
the practical method, it has different types which will be covered in our
detailed answer.
6.1 DAWAH IS THROUGH DEMONSTRATED PATIENCE AND STEADFASTNESS
Da'wah, as we know, is an
obligation upon every Muslim man and woman. The Holy Qur'an tells us Da'wah is
the most favorite act loved by Allah (Subhanahu Wa Taala). It is the practice
of His Prophets (Peace be upon them), the chosen servants of Allah who struggled
in order to convey Allah's message to people despite afflictions, and
hardships. While doing so, they were humiliated, insulted and abused. But
they demonstrated patience and steadfastness. Whenever they faced
hostile reaction from their people, they followed Divine Methodology in their
Da'wah effort and repelled the evil in the best possible manner. They showed
highest moral character.
Da'wah is also the Sunnah
(practice) of Prophet Muhammad (Peace be upon him). Allah recognized him as
Daa'ee Ila-Allah ("Daa'ee" or "Daa'iah" means the one who
calls people to Allah).
يَـٰٓأَيُّہَا
ٱلنَّبِىُّ إِنَّآ أَرۡسَلۡنَـٰكَ شَـٰهِدً۬ا وَمُبَشِّرً۬ا وَنَذِيرً۬ا (٤٥) وَدَاعِيًا إِلَى ٱللَّهِ
بِإِذۡنِهِۦ وَسِرَاجً۬ا مُّنِيرً۬ا (٤٦)
"O' Prophet Muhammad (Peace be upon him) We have sent you as
witness, and a bearer of glad tidings, and a warner. And as one who invites to
Allah (Islamic Monotheism) by His leave, and as a lamp spreading light." (Holy
Qur'an Chapter 33:45-46)
He (Peace be upon him)
worked in the most difficult circumstances and gave a practical demonstration
of excellence in moral character during his Da'wah effort. He did everything
possible to convey Allah's message despite the most difficult response from the
Makkan people. He remained firm, patient and confident of Allah's help and
victory. He associated his will to the will of Allah and showed how to follow
Allah's method in doing the Da'wah work.
Propagation
methods in Islam can be sorted out into three categories:
1.
Verbal (oral),
2.
Written and
3. Practical each having
various types.
Doing Da'wah is the
individual responsibility of every Muslim man and woman. Allah commanded the believers to do whatever they
can in order to spread Allah's message. He made the Muslim Ummah (community),
both individuals and groups responsible for this noble cause.
كُنتُمۡ خَيۡرَ أُمَّةٍ أُخۡرِجَتۡ لِلنَّاسِ تَأۡمُرُونَ بِٱلۡمَعۡرُوفِ
وَتَنۡهَوۡنَ عَنِ ٱلۡمُنڪَرِ وَتُؤۡمِنُونَ بِٱللَّهِۗ وَلَوۡ ءَامَنَ أَهۡلُ
ٱلۡڪِتَـٰبِ لَكَانَ خَيۡرً۬ا لَّهُمۚ مِّنۡهُمُ ٱلۡمُؤۡمِنُونَ وَأَڪۡثَرُهُمُ
ٱلۡفَـٰسِقُونَ (١١٠)
"You (true believers in Islamic monotheism and followers of Prophet
Muhammad (Peace be upon him) and his Sunnah) are the best of peoples ever
raised up for mankind; you enjoin Al-Ma'roof (good) and forbid Al-Munkar
(evil), and you believe in Allah." (Holy Qur'an Chapter 3:110)
وَلۡتَكُن مِّنكُمۡ أُمَّةٌ۬ يَدۡعُونَ إِلَى ٱلۡخَيۡرِ وَيَأۡمُرُونَ
بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِۚ وَأُوْلَـٰٓٮِٕكَ هُمُ
ٱلۡمُفۡلِحُونَ (١٠٤)
"Let there arise out of you a group of people inviting to
all that is good (Islam), enjoining Al-Ma'roof (whatever is good) and forbidding
Al-Munkar (whatever is evil). And it is they who are successful." (Holy
Qur'an Chapter 3:104)
Abu-Saeed Al-Khudhri narrated the Prophet (Peace be upon him)
saying: "Anyone among you who notices something evil should correct it
with his own hand, and if he is not able to do so, then he should prohibit it
with his tongue, and if he is not able to do so, he should at least consider it
as bad in his heart, and that is weakest of faith, i.e. the lowest degree of
faith." (Narrated by Muslim)
While the Qur'anic text
talks about the importance of this obligation on the Muslim community both
individuals as well as groups, we note Da'wah provides a unique way to open
communication channels with other communities in order to inform them about
Al-Islam, the religion of human dignity and honor. Through Da'wah, a Daa'iah
can remove lots of misunderstandings, misrepresentations about this beautiful
religion, and spread messages of peace, justice and fairness.
Since Qur'an declared
Da'wah an individual responsibility, the question that arises here as to what
should be the right way of doing Da'wah and what methodology and manners can be
useful and result oriented.
In the Qur'an, Allah (Subhanahu
Wa Taala) mentioned a complete and comprehensive set of Divine Guidelines about
Da'wah, which include methodology, manners as well as the main characteristics
necessarily acquired by those engaged in the field of Da'wah. They should learn
and acquire those characteristics, and prove themselves as devoutly obedient
servants of Allah. It is extremely important they apply Divine methodology and
manners in their Da'wah effort to make it a complete success.
It is therefore, required
from individuals, groups, and people in-charge of organizations involved in
Da'wah work, to make sure they pay necessary attention towards their
personality building process; thereby making themselves as perfect examples of
true and sincere obedience of Allah. They should develop permanent habit of
seeking Allah's help and forgiveness. By following the Sunnah of Prophet
Muhammad (Peace be upon him) in their daily life they should provide excellent
examples of moral and ethical behavior.
لَّقَدۡ كَانَ لَكُمۡ فِى رَسُولِ ٱللَّهِ أُسۡوَةٌ حَسَنَةٌ۬ لِّمَن كَانَ
يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأَخِرَ وَذَكَرَ ٱللَّهَ كَثِيرً۬ا (٢١)
"Indeed in the Messenger of Allah you have a good example
to follow, for him, who hopes for (the meeting with) Allah and the Last Day,
and remembers Allah much." (Holy Qur'an Chapter 33:21)
Allah (Subhanahu Wa Taala)
guided His Prophet (Peace be upon him) throughout his Da'wah effort and asked
him to apply divine manners when he conveyed Allah's message to the Makkan
people, including his own family members, and others. Allah addressed Prophet
Muhammad (Peace be upon him) and said:
ٱدۡعُ
إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِۖ
وَجَـٰدِلۡهُم بِٱلَّتِى هِىَ أَحۡسَنُۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ
عَن سَبِيلِهِۦۖ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ (١٢٥)
"O'Muhammad (Peace be upon him) invite mankind to the way of
your lord (Islam) with wisdom, and fair preaching, and argue with them in a way
that is better. (Holy Qur'an Chapter 16:125).
Applying wisdom-full approach in Da'wah is key to success. Hikmah
(wisdom) is a gift from Allah. "
يُؤۡتِى ٱلۡحِڪۡمَةَ مَن يَشَآءُۚ وَمَن يُؤۡتَ
ٱلۡحِڪۡمَةَ فَقَدۡ أُوتِىَ خَيۡرً۬ا ڪَثِيرً۬اۗ وَمَا يَذَّڪَّرُ إِلَّآ
أُوْلُواْ ٱلۡأَلۡبَـٰبِ (٢٦٩)
He grants Hikmah to whom He wills, and he to whom the Hikmah is
granted, is indeed granted abundant good. But none remember (receive
admonition) except men of understanding". (Holy Qur'an Chapter 2:269)
6.2 COMMUNICATION SKILLS AND PRESENTATION STYLE
Good communication skills
and presentation style as well as nice way of talking help make Da'wah effort a
true success. Allah commanded Musa (Moses) (Peace be upon him) to adopt a soft
and mild approach when He sent him along with his brother Haroun (Aaron) to the
Fir'aun (Pharaoh).
ٱذۡهَبَآ إِلَىٰ فِرۡعَوۡنَ إِنَّهُ ۥ طَغَىٰ (٤٣) فَقُولَا لَهُ ۥ قَوۡلاً۬ لَّيِّنً۬ا لَّعَلَّهُ ۥ يَتَذَكَّرُ
أَوۡ يَخۡشَىٰ (٤٤)
"Go both of you, to Fir'aun (Pharaoh). Verily he has
transgressed. And speak to him mildly, perhaps he may accept admonition or fear
Allah." (Holy Qur'an Chapter 20:43-44)
Development of necessary
skills that make the Daa'iah able to defend evil with good and ability to face
hostile reaction with patience also make Da'wah effort successful. This quality
leaves a good impression on people and provides instant and positive results by
mercy of Allah.
وَلَا تَسۡتَوِى ٱلۡحَسَنَةُ وَلَا ٱلسَّيِّئَةُۚ ٱدۡفَعۡ بِٱلَّتِى هِىَ
أَحۡسَنُ فَإِذَا ٱلَّذِى بَيۡنَكَ وَبَيۡنَهُ ۥ عَدَٲوَةٌ۬ كَأَنَّهُ ۥ
وَلِىٌّ حَمِيمٌ۬ (٣٤)
"The good deed and the evil deed cannot be equal. Repel the
evil with one which is better, then verily he, between whom and you there was
enmity (will become) as though he was a close friend." (Holy Qur'an
Chapter 41:34)
The most essential quality
required during Da'wah work is that of patience and steadfastness. Quality of
patience and self-restraint will be of tremendous help to the Daa'iah to carry
out his work in all circumstances.
Allah commanded His
beloved Prophet (peace be upon him) to keep patient. A Daa'iah must show
self-restraint in case of hostile reaction, argument, or abuse.
وَٱصۡبِرۡ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ (١١٥)
"And be patient; verily Allah wastes not the reward of the
good doers." (Holy Qur'an Chapter 11:115)
In Qur'an we find several
examples where Allah commanded His Prophet (Peace be upon him) to practice
patience.
وَٱصۡبِرۡ
عَلَىٰ مَا يَقُولُونَ وَٱهۡجُرۡهُمۡ هَجۡرً۬ا جَمِيلاً۬ (١٠)
"O Muhammad! (Peace be upon him) keep patience to what they
say and ignore them in a good way" (Holy Qur'an Chapter 73:10)
) وَٱصۡبِرۡ وَمَا صَبۡرُكَ إِلَّا بِٱللَّهِۚ وَلَا تَحۡزَنۡ
عَلَيۡهِمۡ وَلَا تَكُ فِى ضَيۡقٍ۬ مِّمَّا يَمۡڪُرُونَ (١٢٧)
"And endure you patiently O' Muhammad (Peace be upon him),
your patience is not but from Allah, and grieve not over them
(polytheists and pagans), and be not distressed because of what they plot." (Holy Qur'an Chapter 16:127)
فَٱصۡبِرۡ كَمَا صَبَرَ أُوْلُواْ ٱلۡعَزۡمِ مِنَ
ٱلرُّسُلِ وَلَا تَسۡتَعۡجِل لَّهُمۡۚ كَأَنَّہُمۡ يَوۡمَ يَرَوۡنَ مَا يُوعَدُونَ لَمۡ
يَلۡبَثُوٓاْ إِلَّا سَاعَةً۬ مِّن نَّہَارِۭۚ بَلَـٰغٌ۬ۚ فَهَلۡ يُهۡلَكُ
إِلَّا ٱلۡقَوۡمُ ٱلۡفَـٰسِقُونَ (٣٥)
"Therefore be patient O' Muhammad (peace be upon him) as did
the "Messengers of Strong Will" (i.e. Noah, Abraham,
Moses, Jesus, and Muhammad, Peace be upon them) (Holy Qur'an Chapter 46:35)
وَلَقَدۡ كُذِّبَتۡ رُسُلٌ۬ مِّن قَبۡلِكَ فَصَبَرُواْ عَلَىٰ مَا
كُذِّبُواْ وَأُوذُواْ حَتَّىٰٓ أَتَٮٰهُمۡ نَصۡرُنَاۚ وَلَا مُبَدِّلَ لِكَلِمَـٰتِ
ٱللَّهِۚ وَلَقَدۡ جَآءَكَ مِن نَّبَإِىْ ٱلۡمُرۡسَلِينَ (٣٤)
"Verily many Messengers were denied before you O' Muhammad
(Peace be upon him), but with patience they bore the denial, and they were hurt; till our
help reached them, and none can alter
the words (decisions) of Allah. Surely there reached to you the information (news) about the Messengers
(before you)." (Holy Qur'an Chapter 6:34)
A Daa'iah should always
try to turn to Allah, learn how to increase his trust in Him and seek His help
and protection. Allah commanded His Prophet (Peace be upon him):
وَإِمَّا
يَنزَغَنَّكَ مِنَ ٱلشَّيۡطَـٰنِ نَزۡغٌ۬ فَٱسۡتَعِذۡ بِٱللَّهِۚ إِنَّهُ ۥ
سَمِيعٌ عَلِيمٌ (٢٠٠)
"And if an evil whisper comes to you from Shaitan (Satan),
then seek refuge with Allah. Verily He is All-Hearer,
All-Knower." (Holy Qur'an Chapter 7:200)
Prophet Muhammad (Peace be
upon him) said: “The case of a believer is wonderful. There is good for him in
everything, and this characteristic is for him alone. If he experiences something
pleasant, he is grateful, but if he comes across some adversity, he patient and
submissive (to Allah's will) and that is good for him." (Narrated by
Muslim)
A Daa'iah should,
therefore, develop necessary skills that help him carry out his work in all circumstances
and try to maintain a purely practical approach with beautiful communication
and preaching style. This kind of approach will help Daa'iah become more
acceptable to people. In case of hostile reaction, Allah requires Daa'iah to
learn how to repel evil in the best possible way. Therefore, they should be
well-prepared and patient enough to face any possible evil; be it in the form
of mockery, un-necessary argument, or refusal, resistance, or non-acceptance
and try to respond with the best possible way. At the same time the Daa'iah
should demonstrate highest moral and ethical behavior to Muslim &
Non-Muslim communities at all times. The Prophet (Peace be upon him) said:
"The best among you are those who possess the best manners." (Al-Bukhari/Muslim)
He (Peace be upon him)
also said: "I have been sent to bring good behavior to the highest
perfection." (Musnad Ahmad)
The Daa'iah need to show
highest amount of patience and self-restraint at the time of anger and learn
how to forget and forgive people in order to excuse those who treat them badly.
خُذِ ٱلۡعَفۡوَ وَأۡمُرۡ بِٱلۡعُرۡفِ وَأَعۡرِضۡ عَنِ ٱلۡجَـٰهِلِينَ (١٩٩)
"Show forgiveness, enjoin what is good, and turn away from
the foolish." (Holy Qur'an Chapter 7:199)
This particular quality should be a permanent part of the Daa'iah's
personality.
) وَعِبَادُ ٱلرَّحۡمَـٰنِ ٱلَّذِينَ يَمۡشُونَ عَلَى
ٱلۡأَرۡضِ هَوۡنً۬ا وَإِذَا خَاطَبَهُمُ ٱلۡجَـٰهِلُونَ قَالُواْ سَلَـٰمً۬ا (٦٣)
"And the (faithful) slaves of the Most Gracious (Allah) are
those who walk on the earth in humility and sedateness, and when the foolish
address them (with bad words) they reply back with mild words of
gentleness." (Holy Qur'an Chapter 25:63)
6.3 SHOWING KINDNESS AND MERCY IN ALL ACTIONS
A Daa'iah must show
kindness and mercy in all his actions and endeavors. The Prophet Muhammad
(Peace be upon him) said: "Whoever is devoid of kindness and mercy, is
devoid of all goodness." (Abu-Dawoud)
In order to become a
successful Daa'iah, one must possess sound Aqeedah (beliefs). Aqeedah makes a
person truly recognize Allah (Subhanahu Wa Taala) and maintain his contact with
Him. A Daa'iah is required to put his faith into practice with sincerity and
devotion and discharge all obligations due to Almighty Allah by completely
associating himself with His will. It is necessary to make his intention only
to please Allah. "Actions are governed by intentions. Everyone is rewarded
for what he intended," the Prophet (Peace be upon him) said in a Hadith.
A Daa'iah has to make sure
he abstains from whatever is forbidden.
He must completely stay away from "Riya" (show off). Development of
strong conviction and strength in saying the truth without fear and hesitation
is also needed. The quality of awareness of Allah will make the Daa'iah strong
and confident in all his efforts. Habit of effective control over anger,
passions, desires, and temptations will help make Daa'iah, a person of
determination and strong will power. Abu Hurairah narrated the Prophet (Peace
be upon him) as having said: "A strong person is not he who can overpower
his rival in wrestling, but rather he who controls himself when roused to
anger." (Al-Bukhari, Muslim)
Acquisition of these
characteristics will be helpful to attract more people and make Da'wah efforts
more effective and result oriented. It is also necessary to practice faith in
all sincerity before the Daa'iah decides to teach or preach others. Therefore,
all those interested to do Dawah, must present themselves as perfect examples
of similarity in sayings and actions and avoid doing otherwise. Allah (Subhanahu
Wa Taala) said:
يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لِمَ تَقُولُونَ مَا لَا
تَفۡعَلُونَ (٢) ڪَبُرَ مَقۡتًا عِندَ ٱللَّهِ أَن تَقُولُواْ مَا لَا تَفۡعَلُونَ (٣)
"O' you who believe! Why do you say that which you do not
do? Most hateful it is with Allah that you say that which you do not do".
(Holy Qur'an Chapter 61:2-3)
Good communication skills
and presentation style is also helpful. A Daa'iah needs to develop that unique
divine quality with which he may be able to remove enmity and hatred from the
hearts of people and make them as good friends. Therefore it is extremely
important to obtain necessary knowledge and training in order to plan a logical
and mature Da'wah strategy in an organized way. Sufficient knowledge of the
area including city, country, language, and ethnicity of the people as well as
working knowledge of mass media can prove very useful. The Daa'iah has to
provide correct and authentic information. He should be well prepared and
experienced enough to know how to document his talk with the Qur'an or the
Sunnah of the Prophet (peace be upon him). This will be of great help to the
Daa'iah in order to comprehensively define his mission to the people. Once the
Daa'iah learned and completely understood Allah's method of doing D'wah, he
will be able to convince and satisfy more people in case of argument, but
without compromising basic established principles. Keeping this in mind, Da'wah
without divine manners and characteristics should always be avoided. Any Da'wah
activity without mature strategy and careful thinking may lead to un-necessary
discussions and arguments and might result in hurting people's feelings and
prove harmful rather than being useful and productive. The Prophetic teachings
require faithful believers to protect the individual dignity and honor at all
times.
The Prophets of Allah
(Peace be upon them) gave the most beautiful and practical demonstration by
applying this divine methodology in their Da'wah effort. Afflictions and
hardships did not make them leave hope in Allah's promise. They taught others
how to practice that unique quality of "patience &
self-restraint" by which Allah can remove enmity and hatred from the
hearts of people and change enemies into close friends. Their permanent
relationship with Al-Mighty Allah (Subhanahu Wa Taala) made them seek refuge in
Him in order to overcome incitement of discord from the Shaitan. It is because
of their strong conviction that they became ultimate winners and qualified for
Allah's victory at the end.
6.4 DIVINE METHODOLOGY IN PRACTICAL SENSE
In order to see the
application of this divine methodology in practical sense, let's examine few
examples from the Qur'an.
Allah narrated the story
of Prophet Nuh (Noah) (Peace be upon him) who humbled himself for almost a
thousand years in order to convey Allah's message to his people.
وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَلَبِثَ فِيهِمۡ أَلۡفَ
سَنَةٍ إِلَّا خَمۡسِينَ عَامً۬ا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمۡ ظَـٰلِمُونَ (١٤)
"And indeed We sent Noah to his people, and he stayed among
them (for the purpose of doing Da'wah) a thousand years less fifty years
(inviting them with patience to believe in the oneness of Allah and discord the
false deities)". (Holy Qur'an Chapter 29:14)
Nuh (Noah) (Peace be upon
him) adopted a simple style of Da'wah. He concentrated on his mission in a
focused way and was aware of his responsibility:
) لَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ
قَوۡمِهِۦ فَقَالَ يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ
غَيۡرُهُ ۥۤ إِنِّىٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ عَظِيمٍ۬ (٥٩)
"Indeed We sent Noah to his people and he said: O' my
people worship Allah. You have no other god but Him.(None has the right to be
worshipped but Allah). I fear for you the torment of a great Day". (Holy
Qur'an Chapter 7:59)
His people mocked at him
and abused him. He faced a hostile reaction from them when they accused him of
being in error.
"The leaders of his people said:
قَالَ ٱلۡمَلَأُ مِن قَوۡمِهِۦۤ إِنَّا لَنَرَٮٰكَ فِى ضَلَـٰلٍ۬
مُّبِينٍ۬ (٦٠)
“Verily we see you in plain error". (Holy Qur'an Chapter 7:60).
Prophet Nuh (Noah) (peace
be upon him) followed the divine instruction and made his answer based on
Hikmah (wisdom) and beautiful preaching. He was very polite while addressing
them and showed self-restraint. He loved to be simple and chose to repel the
evil with the best possible way.
قَالَ يَـٰقَوۡمِ لَيۡسَ بِى ضَلَـٰلَةٌ۬ وَلَـٰكِنِّى رَسُولٌ۬ مِّن
رَّبِّ ٱلۡعَـٰلَمِينَ (٦١)
Noah said: "O my people there is no error in me. But I am a
Messenger of the Lord of Mankind". (Holy Qur'an Chapter 7:61)
He explained his mission
and informed them of his responsibility to convey Allah's message, and did not
involve in un-necessary argument.
) أُبَلِّغُكُمۡ رِسَـٰلَـٰتِ
رَبِّى وَأَنصَحُ لَكُمۡ
وَأَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ (٦٢)
"I convey unto you the messages of my Lord and give sincere
advice to you. And I know from Allah what you know not". (Holy Qur'an
Chapter 7:62)
We find another beautiful
example in Prophet Hud (Peace be upon him)'s story.
وَإِلَىٰ عَادٍ أَخَاهُمۡ هُودً۬اۗ قَالَ يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم
مِّنۡ إِلَـٰهٍ غَيۡرُهُ ۥۤۚ أَفَلَا تَتَّقُونَ (٦٥)
"And to Aad people We sent their brother Hud. He said: O'
my people worship Allah. You have no other god to worship; none has the right
to be worshipped but Allah. Will you not fear Allah"? (Holy Qur'an Chapter
7:65)
Hearing this, his people
accused him of being foolish and lair.
قَالَ ٱلۡمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦۤ إِنَّا لَنَرَٮٰكَ فِى سَفَاهَةٍ۬
وَإِنَّا لَنَظُنُّكَ مِنَ ٱلۡكَـٰذِبِينَ
"The leaders of those who disbelieved in his people said:
Verily we see you in foolishness, and verily we think you are one of the
liars". (Holy Qur'an Chapter 7:66)
In the face of this
accusation he stood firm and showed himself as perfect example of patience and
self-restraint. He answered this accusation in beautiful preaching. He was
simple and focused. He did not choose to repel evil with evil. His response
proved that "goodness and evil can-not be equal".
قَالَ يَـٰقَوۡمِ لَيۡسَ بِى سَفَاهَةٌ۬ وَلَـٰكِنِّى رَسُولٌ۬ مِّن
رَّبِّ ٱلۡعَـٰلَمِينَ (٦٧)
"Hud said: O' my people! There is no foolishness in me, but
I am a Messenger from the Lord of the Mankind. (Holy Qur'an Chapter 7:67)
Then he explained about
his mission.
أُبَلِّغُڪُمۡ رِسَـٰلَـٰتِ رَبِّى وَأَنَا۟ لَكُمۡ نَاصِحٌ أَمِينٌ (٦٨)
"I convey unto you the Messages of my Lord, and I am a
trustworthy adviser/well wisher for you". (Holy Qur'an Chapter 7:68)
We have another example in
Prophet Shuaib (Peace be upon him)'s story.
When he invited them to
listen to Allah's message and started talking, they made an attack on his
character and mocked at him of being "the only right-minded person"
in a sarcastic way.
قَالُواْ يَـٰشُعَيۡبُ أَصَلَوٰتُكَ تَأۡمُرُكَ أَن نَّتۡرُكَ مَا
يَعۡبُدُ ءَابَآؤُنَآ أَوۡ أَن نَّفۡعَلَ فِىٓ أَمۡوَٲلِنَا مَا نَشَـٰٓؤُاْۖ
إِنَّكَ لَأَنتَ ٱلۡحَلِيمُ ٱلرَّشِيدُ (٨٧)
"They said O'! Shuaib! Does your prayer command that we
give up what our fathers used to worship, or that we give up doing what we like
in our property? Verily, you are the forbearer, right-minded! (They said this
sarcastically.) (Holy Qur'an Chapter 11:87)
He did not return fun and
mockery because he realized his mission and responsibility. Being fully aware
of their actions, he tried to explain the right way to worship Allah and bring
them to right path. Here he showed remarkable amount of patience and highest
individual character. He demonstrated a complete similarity in his saying and
action to prove his point.
قَالَ يَـٰقَوۡمِ أَرَءَيۡتُمۡ إِن كُنتُ عَلَىٰ بَيِّنَةٍ۬ مِّن رَّبِّى
وَرَزَقَنِى مِنۡهُ رِزۡقًا حَسَنً۬اۚ وَمَآ أُرِيدُ أَنۡ أُخَالِفَكُمۡ إِلَىٰ
مَآ أَنۡهَٮٰڪُمۡ عَنۡهُۚ إِنۡ أُرِيدُ إِلَّا ٱلۡإِصۡلَـٰحَ مَا ٱسۡتَطَعۡتُۚ
وَمَا تَوۡفِيقِىٓ إِلَّا بِٱللَّهِۚ عَلَيۡهِ تَوَكَّلۡتُ وَإِلَيۡهِ أُنِيبُ (٨٨)
"He said: O' my people! Tell me if I have clear evidence
from my Lord and He has given me a good sustenance from Himself (shall I
corrupt it by mixing it with the unlawfully earned money). I wish not, in
contradiction to you, to do that which I forbid you". (Holy Qur'an Chapter
11:88)
He informed them about his
personal approach and his method in regards to his Dawah work.
His answer tells us he
knew how much he needed Allah's help and support in carrying out his
responsibility. We also knew that success in Dawah comes only by Allah's grace
and mercy.
"I only desire reform to the best of my power. And my guidance
cannot come except from Allah. In Him I trust and unto him I repent". (Holy
Qur'an Chapter 11:88) see above.
In the story of Prophet
Ibrahim (Abraham) (Peace be upon him) we notice that he adopted a purely mature
and logical approach when he talked to his people. He was simple, focused and
to the point. He wanted them to really think and apply their own wisdom to what
they used to worship. He explained the true concept of Lordship and informed
them that the Lord possessing absolute authority and control over the entire
universe is the one and only god worthy of being worshipped. Through Da'wah, he
actually challenged their concept of lordship told them that Allah is the only
and absolute Giver of sustenance. He also explained about the life of the
Hereafter.
وَإِبۡرَٲهِيمَ إِذۡ قَالَ لِقَوۡمِهِ ٱعۡبُدُواْ ٱللَّهَ وَٱتَّقُوهُۖ
ذَٲلِڪُمۡ خَيۡرٌ۬ لَّكُمۡ إِن ڪُنتُمۡ تَعۡلَمُونَ (١٦) إِنَّمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ أَوۡثَـٰنً۬ا
وَتَخۡلُقُونَ إِفۡكًاۚ إِنَّ ٱلَّذِينَ تَعۡبُدُونَ مِن دُونِ ٱللَّهِ لَا
يَمۡلِكُونَ لَكُمۡ رِزۡقً۬ا فَٱبۡتَغُواْ عِندَ ٱللَّهِ ٱلرِّزۡقَ وَٱعۡبُدُوهُ
وَٱشۡكُرُواْ لَهُ ۥۤۖ إِلَيۡهِ تُرۡجَعُونَ (١٧)
"And (remember) Abraham when he said to his people: worship
Allah alone, and fear Him: that is better for you if you did but know. You
worship beside Allah only idols, and you only invent falsehood. Verily, those
whom you worship besides Allah have no power to give you provision. So seek
your provision from Allah alone, and worship Him alone, and be grateful to Him.
To Him alone you will be brought back." (Holy Qur'an Chapter 29:16-17)
6.5 THE TREATY OF HUDAYBIAH
The following incident
happened when the treaty of Hudaybiah was being signed between Prophet Muhammad
(Peace be upon him) and the representative of Quraish (people of Makkah):
"When the agreement
was to be committed to writing, Ali Bin Abi Talib, who acted as a scribe began
with the words: Bismillah-ir-Rahman-ir-Rahim, i.e. " in the name of Allah,
the most beneficent, the most merciful" but the Makkan plenipotentiary,
Suhail Bin Amr declared that he knew nothing about Ar-Rahman and insisted upon the
customary formula "Bismika-Allahumma, i.e., "In your name O'
Allah!". The Muslims grumbled with uneasiness but Prophet Muhammad (Peace
be upon him) agreed. He then went on to dictate, "this is what Muhammad
(Peace be upon him), the Messenger of Allah has agreed to with Suhail Bin
Amr." Upon this Suhail again protested:
"Had we acknowledged
you as a Prophet (peace be upon him), we would not have debarred you from the
sacred House, nor fought against you. Write your own name and the name of your
father." The Muslims grumbled as before and refused to consent to the
change. The Prophet (peace be upon him), however in the larger interest of
Islam, attached no importance to such an insignificant detail, erased the words
himself, and dictated instead: "Muhammad, the son of Abdullah (peace be
upon him)." (The Sealed Nectar pp. 343)
The above incident is a
beautiful example to prove that as Daa'ee Ila-Allah, (one who calls to Allah)
Prophet Muhammad (Peace be upon him) not only possessed but also demonstrated
in practical sense all divine characteristics as well as other skills
necessarily acquired by a Daa'iah. Therefore, he was able to tackle and solve
the most delicate situation of his time and for the satisfaction to all. Here
we see him as Daa'iah and a perfect strategist. He adopted a purely logical
approach full of wisdom. His strategy was unique of its kind. He showed that
quality of patience and steadfastness as well as good communications skills are
the cornerstone for the success of any Da'wah activity anywhere in the world.
If a Daa'iah tries to
follow the divine set of guidelines and applies Qur'anic manners within the
Prophetic demonstration, Allah guarantees success for him in all circumstances,
and makes his effort result oriented. We should always
remember that Allah always helps those who help His cause.
References/sources are listed at Part 5 of 5, of this
article
.
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