WHY OUR DUAAS ARE NOT ANSWERED BY ALLAAH & ALSO DELAYED
THE RESPONSE TO DU’AA’?
MASJID
PLOT 94 ODUDUWA CRESCENT, PHASE 2 SITE 2, KUBWA
BRIEF MASJID NASIHA – BY BRO. ABBA ABANA,
http://variousislamicdawadocuments.blogspot.com
abba.abana@gmail.com,
gonidamgamiri@yahoo.com
SATURDAY
MORNING, 5TH NOVEMBER 2016, 5TH SAFAR
1438
TEL
08186961697 (WHATSAPP)
In the name of
Allah, the Beneficent, the Merciful
We
thank and praise Allah SWT, the Compassionate, and the Merciful. We bear
witness that there is no one worthy of worship except Allah…Who is so near to
all of us and so ready to respond to our pleas for help and guidance. We bear
witness that our beloved Prophet Muhammad (sallAllahu alyhi wasallam) is the
true and the last Messenger of Allah, who called on Allah (Subhanahu Wa Taala)
night and day in his salaah (prayer) and in humble supplications (du’ahs)
appealed for guidance. O Allah, shower your choicest blessings on him, his
friends and relatives, all those who, through their fear of Allah, their love
and their total dependence on Him, spent their time in the remembrance of Allah
and beseeching Allah to accept their efforts in life.
This
article is on why doesn’t Allaah answer our Duaas and does Allaah
delay the response to Du’aa’ for the one whom He loves? Included is small medium frauds (big ones not stated
here) and haram which affect our Aduas with special reference to Nigeria.
SECTION 1: WHY OUR
DUAAS ARE NOT ANSWERED BY ALLAAH?
HUMAN DEAD HEARTS (Abû Nu’aym, Hilyah Al-Awliyâ’ 8: 15, 16.
Taken from http://www.sayingsofthesalaf.net)
It
is reported that Ibrâhîm b. Adham (d162H) – Allâh have mercy on him – once
passed through the market of Basrah. People gathered around him and asked:
O
Abû Ishâq, Allâh the Exalted says in his Book. ‘Call on me, I will answer your
prayers’, but we have been calling on Him for a long time and He does not
answer our prayers.
[Ibrâhîm] replied, “O people of Basrah, your hearts have died in respect to ten things:
[Ibrâhîm] replied, “O people of Basrah, your hearts have died in respect to ten things:
1)
First, you know Allâh; but you do not give Him
His rights;
2)
Second, you have read Allâh’s Book; but you do
not act by it;
3)
Third, you claim to love Allâh’s Messenger –
Allâh’s (peace and blessings be upon him); yet you abandon his Sunnah;
4)
Fourth, you claim to be enemies to Shaytân;
but you conform to [his ways];
5)
Fifth, you say you love Paradise yet you do
not work for it;
6)
Sixth, you say you fear The Fire; yet you put
yourselves closer to it [by sinning];
7)
Seventh, you say death is true; but you do not
prepare for it;
8)
Eighth, you busy yourselves with the faults of
others; and disregard your own;
9)
Ninth, you consume the favors of your Lord;
but are not grateful for them; and
10)
Tenth, you bury your dead; but take no lesson
from them.”
THINGS
WHICH MAY PREVENT DU’AA’ FROM BEING ANSWERED
1. When
the du’aa’ is weak in itself, because it involves something inappropriate,
or involves bad manners towards Allaah, may He be exalted, or it is
inappropriate, which means asking Allaah for something which it is not
permitted to ask, e.g. when a man asks to live forever in this world, or he
asks for a sin or something haraam, or he prays that he will die, and so on.
Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah
(peace and blessings of Allaah be upon him) said: “A person's du’aa’s will
continue to be answered so long as he does not pray for something sinful or for
the breaking of family ties.” Narrated by Muslim.
2. When
the person who is making du’aa’ is weak in himself, because he is
faint-hearted in his turning towards Allaah. This may be either because of bad
manners towards Allaah, may He be exalted – such as raising his voice in du’aa’
or making du’aa’ in the manner of one who thinks he has no need of Allaah; or
because he pays too much attention to the wording and tries to come up with
unnecessarily ornate phrases, without paying attention to the meaning; or
because he tries too hard to weep or shout without really feeling it, or he
goes to extremes in that.
3. The
reason why his du’aa’ is not answered may be because he has done something that
Allaah has forbidden, such as having haraam wealth – whether it be food
or drink or clothing or accommodation or transportation, or he has taken a
haraam job, or the stain of sin is still in his heart, or he is following
bid’ah (innovation) in religion, or his heart has been overtaken by negligence.
4. Consuming
haraam wealth. This is one of the major reasons why du’aa’s are not
answered. Abu Hurayrah (may Allaah be pleased with him) said: the Messenger of
Allaah (peace and blessings of Allaah be upon him) said: “O people, Allaah is
Good and only accepts that which is good. Allaah commanded the pious to follow
the same commandments as He gave to the Messengers. He says (interpretation of
the meaning): ‘O (you) Messengers! Eat of the Tayyibaat [all kinds of Halaal
(lawful) foods which Allaah has made lawful (meat of slaughtered eatable
animals, milk products, fats, vegetables, fruits)] and do righteous deeds.
Verily, I am Well-Acquainted with what you do’ [Holy Quran Chapter al-Mu’minoon
23:51].
‘O you who believe (in the Oneness of
Allaah — Islamic Monotheism)! Eat of the lawful things that We have provided
you with’ [Holy Quran Chapter al-Baqarah 2:172]
Then he mentioned a man who has
travelled on a long journey and is dishevelled and covered with dust; he
stretches forth his hands to the heaven, (saying) “O Lord, O Lord”, but his
food is haraam, his drink is haraam, all his nourishment is haraam, so how can
he du’aa’ be accepted?” Narrated by
Muslim.
The man described by the Prophet (peace
and blessings of Allaah be upon him) had some of the characteristics which help
du’aa’s to be answered – he was travelling and he was in need of Allaah, may He
be exalted and glorified – but the fact that he consumed haraam wealth
prevented his du’aa’ from being answered. We ask Allaah to keep us safe and
sound.
5. Trying
to hasten the response. Abu Hurayrah (may Allaah be pleased with him)
said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“The du’aa’ of any one of you will be answered so long as he is not impatient
and says, ‘I made du’aa’ but it was not answered.’” Narrated by al-Bukhaari and Muslim.
6. Making
the du’aa’ conditional, such as saying, “O Allaah, forgive me if You
will” or “O Allaah, have mercy upon me if You will.” The person who makes du’aa’
has to be resolute in his supplication, striving hard and earnestly repeating
his du’aa’. The Prophet (peace and blessings of Allaah be upon him) said: “Let
not any one of you say, ‘O Allaah, forgive me if You will, O Allaah, have mercy
on me if You will.’ Let him be resolute in the matter, whilst knowing that no
one can compel Allaah to do anything.” Narrated by al-Bukhaari and Muslim.
In order for du’aa’s to be answered, it
is not essential to adhere to all of these points and be free of all that could
prevent one’s du’aa’s from being answered. That is something which happens very
rarely. But one has to try hard and strive towards achieving this.
Another
important point is to realize that the response to the du’aa’ may take
different forms: either Allaah will respond and fulfil the desire of the person
who made the du’aa’, or He will ward off some evil from him because of the
du’aa’, or He will make something good easy for him to attain because of it, or
He will save it with Him for him on the Day of Resurrection when he will be
most in need of it.
SECTION
2. ETIQUETTE AND RULINGS OF ANSWERING PRAYERS
(ADUAS)
Imaam Ibn al-Qayyim (may Allaah have
mercy on him) said: “Du’aa’s and ta’awwudhaat [prayers seeking refuge with
Allaah] are like a weapon, and a weapon is only as good as the person who is
using it; it is not merely the matter of how sharp it is. If the weapon is
perfect and free of faults, and the arm of the person using it is strong, and
there is nothing stopping him, then he can lay waste the enemy. But if any of
these three features is lacking, then the effect will be lacking accordingly.”
(al-Daa’ wa’l-Dawaa’, p. 35).
From this it will be clear that there
is an etiquette and rulings which must be fulfilled, in the du’aa’ and in the
person making the du’aa’. There are also things that may prevent the du’aa’
reaching Allaah or being answered – these things must be removed from the
person making the du’aa’ and from the du’aa’. When all of these conditions are
fulfilled, then the du’aa’ may be answered.
1. Sincerity
in making du’aa’. This is the most important condition. Allaah has
commanded us to be sincere when making du’aa’, as He says (interpretation of
the meaning): “So, call you (O Muhammad and the believers) upon (or invoke)
Allaah making (your) worship pure for Him (Alone) (by worshipping none but Him
and by doing religious deeds sincerely for Allaah’s sake only and not to show
off and not to set up rivals with Him in worship)” [Holy Quran Chapter Ghaafir
40:14].
Sincerity in du’aa’ means having the
firm belief that the One upon Whom you are calling – Allaah, may He be
glorified and exalted – is alone Able to meet your need, and it also means
avoiding any kind of showing off in your du’aa’.
2. Repentance
and turning back to Allaah. Sin is one of the main reasons why du’aa’s
are not answered, so the person who is making du’aa’ should hasten to repent
and seek forgiveness before he makes du’aa’. Allaah tells us that Nooh (peace
be upon him) said: “I said (to them): ‘Ask forgiveness from your Lord,
verily, He is Oft-Forgiving; He will send rain to you in abundance, And give
you increase in wealth and children, and bestow on you gardens and bestow on
you rivers.’ ” [Holy Quran Chapter Nooh 71:10-12]
3. Beseeching,
humbling oneself, hoping for Allaah’s reward and fearing His punishment.
This is the spirit, essence and purpose of du’aa’. Allaah says (interpretation
of the meaning): “Invoke your Lord with humility and in secret. He likes not
the aggressors” [Holy Quran Chapter al-A’raaf 7:55].
4. Urgently
beseeching and repeating the du’aa’, without getting exasperated or bored; this
is achieved by repeating the du’aa’ two or three times. Restricting it
to three times is preferable, in accordance with the Sunnah of the Prophet
(peace and blessings of Allaah be upon him). Ibn Mas’ood (may Allaah be pleased
with him) narrated that the Prophet (peace and blessings of Allaah be upon him)
liked to say a du’aa’ three times and ask for forgiveness three times. This was
narrated by Abu Dawood and al-Nasaa’i.
5. Making
du’aa’ at times of ease, and saying more du’aa’s at times of plenty.
The Prophet (peace and blessings of Allaah be upon him) said: “Remember Allaah
during times of ease and He will remember you during times of hardship.”
Narrated by Ahmad.
6. Seeking
to draw closer to Allaah by calling upon Him by His Most Beautiful Names and
Sublime Attributes at the beginning of the du’aa’ or at the end. Allaah
says (interpretation of the meaning): “And (all) the Most Beautiful Names
belong to Allaah, so call on Him by them” [Holy Quran Chapter al-A’raaf 7:180].
7. Choosing
the clearest and most concise words and the best of du’aa’s. The best
of du’aa’s are the du’aa’s of the Prophet (peace and blessings of Allaah be
upon him), but it is permissible to say other words according to the specific
needs of a person.
Other aspects of the etiquette of
making du’aa’, although they are not waajib (obligatory), are: to face the
Qiblah; to make du’aa’ in a state of tahaarah (purity); to start the du’aa’
with praise of Allaah and blessings upon the Prophet (peace and blessings of
Allaah be upon him). It is also prescribed to raise the hands when making
du’aa’.
One of the things that helps to bring a
response to du’aa’ is to seek the best times and places.
Among the best times is the time just
before Fajr (dawn), the last third of the night, the last hour of Jumu’ah
(Friday), when rain is falling, and between the Adhaan and iqaamah.
Among the best places are mosques in
general, and al-Masjid al-Haraam [in Makkah] in particular.
Among the situations in which du’aa’ is
more likely to be answered are: when one is mistreated or oppressed, when one
is travelling, when one is fasting, when one is in desperate need, and when a
Muslim makes du’aa’ for his brother in his absence.
SCTION 3 - DELAYED
THE RESPONSE TO DU’AA’
Firstly: Islam encourages us to
make a lot of du’aa’, and not to be hasty in seeking a response. That is
because du’aa’ is a great act of worship which is beloved to Allaah. Indeed
there are texts which warn us against neglecting du’aa’, because neglecting it
is a sign of arrogance.
Allaah says (interpretation of the
meaning): “And your Lord said: ‘Invoke Me [i.e. believe in My Oneness
(Islamic Monotheism) and ask Me for anything] I will respond to your
(invocation). Verily, those who scorn My worship [i.e. do not invoke Me, and do
not believe in My Oneness, (Islamic Monotheism)] they will surely enter Hell in
humiliation!’”[Holy Quran Chapter Ghaafir 40:60]
It was narrated from Abu Hurayrah that
the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “(The
du’aa’) of any one of you will be answered so long as he is not hasty in
seeking a response and does not say, ‘I prayed but I have not had a
response.’” Narrated by al-Bukhaari,
5981; Muslim, 2735
It was narrated from Abu Sa’eed
al-Khudri (may Allaah be pleased with him) that the Prophet (peace and
blessings of Allaah be upon him) said: “There is no Muslim who calls upon
Allaah with words in which there is no sin or severing of family ties but
Allaah will give him one of three things: either He will answer his prayer
soon, or He will store it up for him in the Hereafter, or He will remove
something bad from him that is equivalent to what he is asking for.” They said,
“Then we should make a great amount of du’aa’.” He said, “Allaah is greater.” Narrated by al-Tirmidhi, 3573;
classed as saheeh by al-Tirmidhi and others.
Secondly: The hadeeth mentioned by
the questioner is a very weak hadeeth (da’eef jiddan). It was narrated
from Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) that the Messenger
of Allaah (peace and blessings of Allaah be upon him) said: “If a person prays
to Allaah and Allaah loves him, He says ‘O Jibreel, meet the need of this slave
of Mine, but delay it, for I love to hear his voice.’ If a person prays to
Allaah and Allaah hates him, He says, ‘O Jibreel, meet the need of this slave
of Mine and give it to him immediately, for I hate to hear his
voice.” Narrated by al-Tabaraani in al-Awsat, 8/216. Its isnaad
includes Ishaaq ibn ‘Abd-Allaah ibn Abi Farwah, who is matrook as stated in Majma’
al-Zawaa’id, 10/151
If it is understood that the hadeeth is
very weak, it is not fit to be quoted as evidence.
Thirdly: Undoubtedly if a person
feels that Allaah has responded to him, this is a great blessing which deserves
that he should give thanks and praise, and continue doing righteous deeds and
fearing Allaah, for these are among the greatest means of Allaah answering
du’aa’. It is a blessing, if it is true, and a person may feel envious of the
one who is blessed in this manner. Every Muslim wishes that his du’aa’ will be
answered. This – in sha Allaah – is an indication that a person is righteous,
truthful and sincere. So he must continue to fear Allaah, do righteous deeds
and avoid haraam things; this will make the blessing continue. Allaah says
(interpretation of the meaning): “If you give thanks (by accepting Faith
and worshipping none but Allaah), I will give you more (of My Blessings)”[
Holy Quran Chapter Ibraaheem 14:7]
Fourthly: What the questioner
mentions about spreading goodness and da’wah is something that will be good for
her in this world and in the Hereafter in sha Allah. This is one of the kinds
of kindness that bring good in this world and in the Hereafter. We ask Allaah
to support her, guide her and help her in that, and to give her the best
reward.
SECTION 4. FINANCIAL BUSINESS TRANSACTIONS
TILTED TOWARDS UNCLEAN ACQUIRING WEALTH:
Primary fraud starts from family setup
(guardianship, relatives, ethnic society etc). Allaah has enjoined those who
are in charge of children to raise them from when they are very small to obey
Allaah and love Islam. Even though they are not accountable because they have
not reached puberty, one should not wait until puberty to teach them, guide
them and tell them to obey Allaah, because in most cases at that age (i.e.
puberty) they will not respond unless they have been brought up in this manner
and have learned it from their families since a young age. Hence parents are
enjoined to teach young children how to pray from the age of seven and to smack
them (lightly) if they do not pray when they are ten. The Sahaabah (companions)
used to make their young children fast, so as to get them used to loving Islam
and its rituals, so that it would be easy for them to follow its commands and
keep away from the things it forbids when they grow up.
Corruption[1], in our common understanding, is the
abuse of trust whereby leaders/workers secretly manipulates approved work
procedures and processes for selfish personal gains. Studies have shown that
unnecessary secrecy is a common strategy adopted by corrupt people.
Market business men and women are
another shady society in financial dealings. Classes of Cheating are not known
by many but they were taught through experience in the market forces.
Back at home in the village or town,
house wives play a great deal of shoplifting through periodic household
purchases meant for upkeep of the home. Generally or multitude of wives and
children are following the head of the family’s actions of deception or
looseness in prompt checking of in and out transactions. In the cities,
drivers, housemaids etc. under the command of wives are secondary sham activities.
Consuming haraam wealth because they took life is attached
to this Dunya.
Logics on this was intended because,
we are getting attached to the Dunya
or this world more than anything else when:-
1) We compete
with each other for worldly things including politics, games of wealth etc.;
thus our thirst for power and glory cannot be quenched.
2) We fall
into depression each time we don’t get what you want like losing positions in politics,
game of wealth etc. so that the lives of celebrities/superstars/personalities
interests us.
3) The
lifestyle of the rich, politicians etc. impresses us because we want to be the
Centre of attention always.
4) We aren’t
ready to displease people to please Allah
5) We care a
lot about what’s in vogue/trend/fashion (We want to belong) because we plan
always far and far ahead into the future.
6) Seeking
for Islamic knowledge comes secondary (that’s if it ever comes) after pursuing
our future career.
7) Our
friends aren’t always the type that remind us of Allah and His religion.
8) We regard
people as successful according to their status in this world.
9) We bury
the dead yet we don’t learn anything from it. Some people are discussing
worldly things even on the grave itself!
10) We want to
‘make ends meet’ by all means because we are always in a haste to finish our
prayer and continue with what we’re doing.
11) We don’t
think that today could be our last day thus; we believe the end of time is
still far - far away.
12) We see
things happening to others and we don’t stop to think it could happen to us too
because we are solely comforted by luxury (not by the remembrance of Allah).
13) We don’t
plan our time around Salah time so that the whole day or two days pass and we
don’t open your Qur’an because we are too ‘busy’.
14) We care so
much about what people say about us because all we care about is how to
accumulate more and more wealth?
15) We argue
unnecessarily when we are told something we are used to doing is haram, fraud,
corruption etc. so that we keep on delaying good deeds by saying I’ll do it
tomorrow, or the next, etc.?
16) We aren’t
able to stop the haram immediately and keep on procrastinating and delay Taubah
or repentance because a whole day passes without our thinking of death and
grave.
17) We can
afford to waste so much of our time doing things that won’t benefit us in the
hereafter. Some people spend Millions of Naira on marriage alone when the
Prophet (Sallahu Aalaihi Wasalam) himself spent little on his daughter.
18) Doing acts
of ibadah or worship becomes very difficult for us because we can’t seem to be
able to change our extravagant lifestyle despite knowing Allah dislikes the
extravagant.
19) We love
visiting the lands of the kuffar, Mushrik, Pagans etc. rather than achieving
religions teachings for ourselves and families. Completely forgotten relatives’
problems and rights of kinship in the villages.
20) We are
told about the dangers of consuming Riba or usury or interest yet we argue that
this is the only way we can survive in this century. We add that if we find a
better halal income we’ll change! Are we teaching what Allah revealed to His
Prophets (Sallahu Aalaihi Wasalam)!
21) We want to
live life to the fullest because we care so much about our physical appearance
and don’t ask Allah for paradise the way we ask for our dunya or this world.
SECTION
5. CONSUMING HARAAM WEALTH THROUGH CORRUPTION
AND FRAUD?
Since corruption has embedded the Nigerian society in the last
few years, the Political and Public appointees not only earn the salaries and
allowances determined by the Revenue Mobilization and Fiscal Allocation
Commission (RMFAC) but huge other ways of embezzlement from public funds.
The Public officers don’t declare their assets and liabilities
before taking offices and even they do, a lot of vital information are
understated; thus as they stay on with what they acquire many houses and
equipment which destabilizes other members of the public and forced them to
do the same when opportunity crops in.
Abuse of functions refers to a public employee
or public office holder that is doing something which is illegal or something
that the official has no legal authority to do, in order to obtain a personal
economic benefit or cause an illegal damage to others.
One sort of abuse of office is the misuse of information. That is, if an official, in reliance on information which she/he has acquired by virtue of her/his office, speculates on the basis of this information or acquires a pecuniary interest in any property, transaction or company which might be affected by such action or information or helps another to do any of these actions.
TYPES OF
FRAUD PERPETRATED IN A TYPICAL BUSINESS
DESCRIPTION OF SCHEME OF FRAUDS
a) Any scheme in which a person steals his/her
employer’s funds by forging or altering a check on one of the organization’s
bank accounts, or steals a cheque the organization has legitimately issued to
another payee.
b) Any scheme in which cash is stolen from an
organization before it is recorded on the organization’s books and records.
c)
Any scheme in
which a person causes his/her employer to issue a payment by submitting
invoices for fictitious goods or services, inflated invoices or invoices for
personal purchases.
d)
Any scheme in
which an employee makes a claim for reimbursement of fictitious or inflated
business expenses.
e)
Any scheme in
which cash is stolen from an organization after it has been recorded on the
organization’s books and records.
f)
Any scheme in
which an employee causes his/her employer to issue a payment by making false
claims for compensation.
g)
Any scheme
involving theft or misappropriation of non-cash assets such as inventory,
information or securities etc.
h)
Any scheme in
which Electricity Company and Water Board staff transfer debts from known and
favorable customer to innocent/careless customers by adjusting monthly bills.
Thus, cash is transferred from one customer to another on the organization’s
books and records. The innocent/careless customer is cheated at the expense
of favorable ones.
i)
Any scheme in
which cash is stolen by Local Government staff from an organization after it
has been receipted but understates value in the main sub-treasury
receipt. Thus, recorded low value on
the organization’s books and records.
j) Teaming and lading processes by staff in
handling cash. That is an attempt to hide missing
funds by delaying the recording of cash receipts in a business’s books
FEW EXAMPLES OF FRAUDS WITH EMPLOYERS
a)
Employee steals
blank company Cheques, makes them out to himself/herself or an accomplice.
b)
Employee
accepts payment from a customer but does not record the sale.
c)
Employee
creates an unknown company and bills employer for nonexistent services.
d)
Employee
purchases personal items, submits invoice for payment.
e)
Employee files
fraudulent expense report, claiming personal travel, nonexistent meals,
f)
Employee steals
cash and Cheques from daily receipts before they can be deposited in the
bank. (These may or may not have been recorded on the organization’s books at
this point.)
g)
Employee steals
outgoing cheque to a vendor, deposits it into his or her own bank account.
(Not nearly as likely as the shell company scheme, because the vendor will
call to inquire.)
h)
Employee claims
overtime, shift hours for unworked hours.
i)
Employee adds
ghost employee’s to the payroll.
j)
Employee steals
merchandise from warehouse or sales floor.
k)
Employee
diverts incoming inventory for personal use etc.
l) Others:
An employee refuses to purchase goods or services from a vendor unless the
vendor hires one of the employee’s relatives.
It is extremely difficult, if not impossible, to prevent fraud
in which collusion is involved. Also, some of the above scenarios (extortion,
bribery, kickbacks, etc.) are less tangible than others and therefore more
difficult to detect. It is important to look for unusual changes in an
employee’s ‘’lifestyle or standard of living’’. For example, is he/she
driving a more expensive car than he/she can afford or than he/she has in the
past? Has he/she started buying more expensive clothes or exhibited
“affluence” that appears to be beyond what would be expected based on his/her
pay? Has he/she been on what seems like an unusually exotic/expensive
vacation? Has he/she recently moved his/her children from public to private
schools? While certainly not an all-inclusive list, these are all things to
watch for if an employee is suspected of wrongdoing.
SECTION 6. ABUSE OF FUNCTIONS/OFFICES
|
Conclusion
Allâh
(Subhanahu Wa Taala) Says In His Holy Quran (Book). ‘Call On Me, I Will Answer Your Prayers’, But We Have Been Calling When
Our Human Hearts Are Dead Except Few. We Are Entrenched With Corruption
And Our Wealth Are From Such Sources.
We
Do Not Give Allah His Rights; We Do Not Act By The Quran; We Abandon Sunnah; We
Conform To Ways Of Satan, We Do Not Work For Paradise But We Put Yourselves
Closer To Fire By Sinning; We Do Not Prepare For Grave; We Are Busy With The
Faults Of Others; We Consume The Favors Of Our Lord; But Are Not Grateful For
Them; And We Bury Our Dead In The Graveyard; But Take No Lesson From That.
And Allaah knows best.
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3) https://islamqa.info/en/5113
4)
https://islamqa.info/en/9619
5) http://www.bing.com/search?q=Does+Allaah+delay+the+response+to+du%E2%80%99aa%E2%80%99+for+the+one+whom+He+loves%3F&src=IE-TopResult&FORM=IETR02&conversationid=
[1][1] According to Chinua Achebe; the problem of Nigeria is problem of
leadership. You can only kill a snake from the head.
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