SHUKR
(APPRECIATION) TO ALLAH
ASSEMBLED BY MALLAM ABBA ABANA, KUBWA, ABUJA,
NIGERIA
http://variousislamicdawadocuments.blogspot.com
emails:gonidamgamiri@yahoo.com;
abba.abana@gmail.com
SATURDAY, 13th RABIUL AKHIR 1440 AH and 22nd
DECEMBER 2018 CE
Bismillah
Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah. As-Salaam Alaikum
Wa-Rahmatullahi Wa-Barakatuhu
Praise be to Allaah; we seek His help and His
forgiveness. We seek refuge with Allaah from the evil of our own souls and from
our bad deeds. Whomsoever Allaah guides will never be led astray, and
whomsoever Allaah leaves astray, no one can guide. I bear witness that there is
no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.
Shukr
(Thankfulness) to Allah
1. We can never count Allaah’s Blessings: Be ever grateful
to Allaah for everything that you possess including your wealth, health,
status, intellectual abilities and life.
Allaah says:
“Is, then, He Who creates comparable
to any that cannot create? Will you not, then, take heed? For should you try to
count Allaah's blessings, you could never compute them…” (Holy Quran chapter
An-Nahl 16:17-19).
2. Shaytan’s primary mission is to make human beings
ungrateful: From the very beginning of the human being's creation, the issue of
gratefulness and thankfulness to Allaah has been debated. After refusing to bow
to Adam, Satan said:
“Then I will certainly come to them
from before them and from behind them, and from the right-hand side and from
the left-hand side, and You (Allaah) shall not find most of them thankful”
(Holy Quran chapter Al-Araf 7:17).
3. The opposite of Shukr (gratitude)
is Kufr (disbelief): In many places in the Quran, Allaah compares the terms
Shukr and Kufr. “Then remember Me; I will remember you. Be grateful to Me, and
do not reject Me” (Holy Quran chapter Al-Baqarah, [002]:152).
Imaan (belief) implies Shukr or gratefulness as opposed to
Kufr or ungratefulness. A kafir or disbeliever is ungrateful to the Being Who
has given him everything, whereas a Believer is one who is ever thankful for
all that Allaah has given him.
4. We thank Allaah for our own benefit: If you are
ungrateful, Allaah is unaffected. If you become grateful, then you have taken
the first step towards becoming a true Believer. It is for this reason that the
Prophet exhorted us to “Love Allaah as we benefit from His grace” (Tirmidhi).
Allaah reminds us: “And whoever is
grateful, he is only grateful for the benefit of his own self” (Holy Quran
chapter Luqmaan, [031]: 012). “For surely if it was not for the grace of God on
you and His mercy, you would have been among the losers (Holy Quran chapter
Al-Baqarah 2:64).
5. True worship means sincere
thankfulness to Allaah: Allaah explained in the Quran that the only people who
truly worship Him are those who give gratitude to Him, so those who are not
among the people of gratitude are not among the people of 'Ibaadah (worship and
obedience). “... and be grateful to Allaah, if it is Him you worship” (Holy
Quran chapter Al-Baqarah, [002]:172).
6. Shukr leads to Allaah’s pleasure: Allaah has told us that
His pleasure may be attained through gratitude. “…If you are grateful, He is pleased with you...” (Holy Quran chapter
Az-Zumar, [039]: 007).
The Prophet, peace and blessings be upon him, said: “Allaah
is pleased with His servant if, when he eats something, he thanks Allaah for
it, and when he drinks something, he thanks Allaah for it” (Muslim).
7. Gratitude is a purpose of our creation: “It is He Who brought you forth from the
wombs of your mothers when you knew nothing; and He gave you hearing and sight
and intelligence and affection: that you may give thanks (to Allaah)” (Holy
Quran chapter An-Nahl, [016]: 78).
8. Shukr is a quality of success in this life and in the
Hereafter: Ibn 'Abbaas [r] narrated that the Prophet [p] said: “There are four
qualities, whoever is given them has truly been given the best in this world
and the next. They are: a grateful heart (that is thankful to Allaah), a
remembering tongue (that mentions Allaah often), an enduring body (to persevere
through the trials), and a faithful wife.”
9. Being grateful and patient in times of difficulty:
Everything that happens to us - even events that we may consider to be personal
afflictions or natural disasters-are from Allaah. Therefore, in times of
calamity and distress, there will be some good for us, provided we respond
appropriately.
The Prophet said: "How wonderful is the case of a
Believer! There is good for him in whatever happens to him -and none, apart
from him, enjoys this blessing. If he receives some bounty, he is grateful to
Allaah and this bounty brings good to him. And if some adversity befalls him,
he is patient, and this affliction, too, brings good to him." (Saheeh
Muslim)
10. Allaah’s Mercy is for all, but most people will remain
ungrateful: He shows and gives mercy to
all, even those who continue to be ungrateful and rebellious towards Him:
“Indeed God is the possessor of bounty for all people but most people do not
give thanks.” (Holy Quran chapter Al-Baqarah, [002]: 243).
11. Most people subconsciously thank God: Reflect upon your
own life and you will find innumerable occasions when Allaah's `hand' has been
holding you and helping you. So often, believers and even atheists
subconsciously use the expression ‘Thank God’, without realising the full
implications of our words.
12. Shukr leads to abundance in Allaah’s favors: If you
appreciate Allaah’s favors, He has promised increased Rahmah or Mercy for you.
Allaah’s reward for your gratitude is unlimited and unconditional. “If you are grateful, I will surely give you
more and more.” (Holy Quran chapter Ibraaheem, [014]: 007)
13. Three ways to express Shukr: The classical Muslim
scholars have indicated Shukr can be shown in three ways:
1)
Shukr of the heart (Qalb), which is
achieved by harboring and intending good for all of Allaah's creation.
2)
Shukr of the tongue (Lisaan), which
involves celebrating the praises of Allaah, such as utterance of “Alhamdulillah”,
and expressing gratefulness to Allaah with our tongue.
3)
Shukr of the limbs (Jawaarih), which
is fulfilled by using our external senses to do good. Every time Allaah gives
us a blessing, we must use it in a way that benefits humanity and that pleases
Allaah.
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